And so it goes on. A bread-shop in Birmingham has started calling their spicy anthropomorphic cookies 'ginger people'. Readers will be very surprised to learn that Angry Customer Darren Ellis thinks that this is 'political correctness gone mad.' Angry Store Manager Who Refuses To Be Named doesn't like the fact that he 'has to tell children they can't have a gingerbread man, they can only have a ginger person.' When was the last time you went into a cake shop and asked for 'one of those iced buns with a cherry on the top' only to be told 'we don't sell iced buns with a cherry on the top; come back in again and ask for a Belgian.'ⁱ

It's certainly something gone mad.

But this story was forced off the cover of Tuesday's Express by an even more important one..

VEIL SHOULD BE BANNED SAY 98%.

BRITONS gave overwhelming backing last night to a call for a ban on full-face Muslim veils.

Ninety-eight percent of Daily Express readers agreed that a restriction would help to safeguard racial harmony and improve communication.

If this seems a bit familiar, that's because this is exactly the same story that they ran last Saturday: the same use of 'Briton' to mean 'Daily Express readers who could be bothered to shell out 50p on our premium rate phone-line'; the same insinuation that 'Muslims' and 'Britons' are two different sets of people; the same name-checking of Jack Straw.

The story continues on page 6 under the headline Why object to tackling extremism? (I can think of all sorts of answers to this question. 'Dunno. Who does object?' 'What does the wearing of funny clothes have to do with extremism?') But on the same page there is a separate, and much more disturbing story.

There is in Yorkshire a private Muslim school, imaginatively called The Institute of Islamic Education. It was recently visited by the schools inspectors, who gave it rather a bad write up. The Express lingers over this Offsted report for three columns, rehearsing such juicy details as:

Parts of the school building, including the dining room and boarders toilets, were dirty,

and

Teachers showed limited understand of pupils aptitudes and prior attainments

Surprisingly enough, the inspectors also thought that this religious school was placing too much emphasis on religion. Or, as the Express puts it:

Inspectors who visited the school, which stands just yards from the former home of 7/7 suicide bomber Sidique Khan concluded that the emphasis on Islamic teaching came at the expense of secular studies.

So why, despite this rather desperate attempt to link the story with terrorism is item illustrated with – see if you can guess – a picture of a woman wearing a niqab? Well, that's the clever bit. You will be aware that Mrs Alshah Azmi recently got herself into an altercation with her employers. She teachers English-as-a-second-language at a state school; her employers says that she can't do this wearing a veil because it means that the non-English-speaking kids can't see her lips; she says that she can teach perfectly well; she's taken them to a tribunal to settle the issue. If not for Jack Straw it's hard to believe that this trivial story would have been front page news for a week.

Surprisingly enough, this Muslim teacher has a father (Dr Mohammed Mulk) who is also a Muslim and a teacher. It has 'emerged', as these things do, that he a headteacher at the Yorkshire school with the dirty loos.

So, the non-story about the school report appears under the headline

Veiled protest woman in link to 'radical' school

There is a clever ambiguity in this Azmi is certainly a woman, and she sometimes wears a veil. This undoubtedly makes her a 'veiled woman'. She is protesting about the fact that she has been asked to take it off. This arguably makes her a 'protest woman'. So she could be called a 'Veiled protest-woman': a woman in a veil who is protesting about something. However, the lack of punctuation will cause many readers to suppose that she is also a 'veiled-protest woman', a woman who is wearing a veil in order to make a protest. The headline is implying that she is covering her face in order to make a political point; which is clearly not true.

The 'radical' bit is also rather fun. Despite the quotation marks, no-one appears to have described Dr. Mulik's school as 'radical'. The closest we come is a claim that the school forbids pupils from reading British newspapers or TV stations. But the word 'radical' is code for 'bad Muslim'. Earlier in the week we discovered that we may have to spy on Islamic students in case the Muslim equivalent of the Christian Union 'radicalises' them -- that is, turns them into terrorists. The Express wants us to think that the dirty toilet school is a school for terrorists (a terrorist once lived in a street near by, which proves it) even though no-one has actually said so.

So. A picture of a veil; a headline about a radical school which is linked, quite spuriously, with the London bombings, above a separate headline about extremists. The message is clear. Radicals, Muslims, veils, extremists, terrorists. They go together like cake shops and the political correctness brigade.

In between Veiled protest woman and Tackling extremists there are a few hundred words about the incredibly unimportant case of Miss Nadia Eweida, the airline employee who was asked to remove her cross and suspended from work when she refused. The interesting thing about this story is that it has become enmeshed in the racist narrative about veils. Jack Straw's original incendiary remarks were not about religion. He was ostensibly saying that face-covering was an intrinsically bad idea despite the fact that it was a religious symbol. But everyone seems to think that this is somehow related to the claim that Christian air-stewardesses and news-readers are being prevented from wearing their crosses because they are religious symbols.

This is a pretty important distinction. So far as I know, no-one has ever suggested that 'this is part of my religion' can be used as a get-out-of-jail-free card which over-rides all other considerations. If performing unnecessary surgery on children is a bad idea then it's a bad idea regardless of the fact that your religion may require it. But those of us who are reflexive liberals would only play the 'bad idea' card over very serious matters. 'This is cruel and abusive' might be sufficient grounds to stop someone from practising their faith; 'This seems a bit strange to the rest of us' isn't. This is why, on the whole, we don't worry about Jews lopping bits off baby boys (seems a bit strange to those us us who were never snipped) but do worry a great deal about Somali traditions of 'circumcising' girls (intrinsically cruel). There will, of course, be borderline cases and grey areas. That's what the House of Lords is for

The French and the Dutch have made moves towards banning the public wearing of headscarfs because they are religious symbols even if the headwear itself is unexceptionable. (How this works in practice I don't know: could I argue in court that I was not wearing a bowler to represent my allegiance to the orangeman course but simply because I was an upper-class twit?) Jack Straw wants us to believe he has no problem with turbans, headscarfs or rosaries but would have objected to face-covering just as strongly if there had been a community of secular circus-clowns in his constituency. However, the fact the 'crucifix' story is being invoked alongside the 'veil' narrative shows that this is not how the Sun and the Express see it. 'They can wear their turbans and headscarfs,' they argue – 'So why can't we wear our crosses?' When they talk about 'the veil', they are talking about what they see as a symbol of Muslim-ness; and it's that they want to prohibit by law.

Why can't the politicians see that every time they say 'We should have a sensible debate about veils' a large proportion of the electorate will hear 'Muslims are terrorists with dirty lavatories'? What we need right now is not a debate, sensible or otherwise. We need Tony Blair and Jack Straw to stand up and say, very loudly 'Muslims are Britons. Muslim Britons sometimes dress in a way that some other Britons aren't used to. Just like some Britons wear kilts and some Britons have their tongues pierced. And if you find kilts, pierced tongues and veils a bit strange, then that's your problem, and you should try to get over it.' Why is that so hard?

The question in today's phone-in poll is 'Is Labour wrecking our great British army?' I can't wait to find out there answer to that one. Pass me a gingerperson.

iYou don't think that the confectioner had perhaps made biscuits in two shapes and made up a price tag marked 'ginger people' because he couldn't be bothered to write 'gingerbread men and gingerbread women', do you?

It may be time to retire from satire due to unfair competition, again. The news item is unremarkable, but the readers comments are utterly beyond parody...

What Not To Wear

On Saturday October 8th, the Sun ran the headline

HOUNDED OUT
Hero soldiers' home wrecked by Muslims.

The substance of the story was that a house earmarked for servicemen returning from Afghanistan had been vandalized. The Sun drew the conclusion that the vandals were Muslims, although their only actual evidence was a quote from an un-named source and a non-committal quote from the police. ('One line of inquiry' is that the attack was racially motivated.)

Underneath this front-page story was a four column strip. On the left was a picture of a woman wearing a burkha. (This picture was approximately three times as large as the photo of the vandalized house.) In the middle was a caption which reads THE BIG BURKHA DEBATE – PAGES 6 and 7. And on the right was a photograph of Labour MP Jack Straw.

Elsewhere in the paper, you could read about Muslim cabbie's guide dog ban.

On 10th October, the front page of the Sun featured another picture of a woman in a burkha. This time, the headline was HIDDEN DANGER. The previous day, a Sun reporter had caught a plane to Paris wearing a niqab. Customs inspectors didn't ask her to raise her veil to check that her face matched her passport picture, although regulations say that they should have doneⁱ. This is chilling, apparently. 'I hope this is an oversight, and not political correctness' says the inevitable Tory MP. If you read the 'full story' on page 9, you would also have learned about a terror suspect (unnamed) who, it is claimed (we aren't told by who) tried to escape capture by disguising himself with a burkha. And who should be at the top of column 1 but Labour MP Jack Straw?

So, images of veiled women are being placed alongside stories about Muslim yobs and vandals; stories are dredged up in which burkhas are tangentially associated with terrorism. Anyone looking at Saturday's paper would have taken in the words Hounded Out -- Hero soldiers' home wrecked by Muslims -- The Big Burhka Debate in a single glance. The vandalism story is printed in a frame; and the 'burka' caption overlaps that frame: quite clearly, we are being invited to forge a mental link between the two stories. Muslims are dangerous and frightening. Muslims are alien. Muslims are chilling. And wherever there are stories about dangerous, frightening, chilling, alien Muslims there will be a little picture of a woman in a veil. The Sun has made veils into a hieroglyphⁱⁱ which means 'Muslims are scary'. And alongside this icon of Islamophobia there is always a picture of Labour MP Jack Straw.

Interestingly enough, the HIDDEN DANGER story only takes up about 1/3 of Monday's front page. The other 2/3 are given over to a promotion for something called Page 3 Idol. ('Turn to page 3', the caption very logically advises.) Female Sun readers are being invited to send nude photographs of themselves to the paper. Male readers will then vote for the picture they like the best, and the winner will be offered a job as a model. You couldn't, as I believe someone once said, make it up. This is illustrated, naturally, by a picture of a lady with no clothes on. (Page 3 itself has a total of 14 tits on it, which must be some kind of record.) So, when we look at Monday's front page, what we actually see is a small picture of a dark skinned lady wearing a veil, underneath a large picture of a light skinned lady wearing nothing at all. The message is clear: totally covering yourself up is 'chilling' and 'dangerous', whereas stripping naked, having your picture taken and sending it to a national newspaper so that strangers can masturbate over it is perfectly normal.

Meanwhile, the Daily Express has had one of its famous phone-in-polls in which it has turned out that 97% of readers think that Muslim women should uncover themselves -- though not, presumably, to the extent that Sun readers are going to -- because it would 'safeguard racial harmony'. In order to further safeguard racial harmony, the Express reported these findings under the headline BAN THE VEIL! The accompanying text is vintage Daily Express stuff:

CONCERNED Britons gave massive backing last night to calls for Muslim women to ditch the veil.

An astonishing 97 per cent of Daily Express readers agreed that a ban would help to safeguard racial harmony.

Our exclusive poll came a day after Leader of the Commons Jack Straw spoke out against the veils.

Note how 'Britons' are contrasted with 'Muslims' in the first line, and that 'ditch the veil' (choose to stop wearing it) in line 1 slides into 'ban' (prohibit it by law) in line 2. Observe the presentation of the story: 97% of readers 'gave backing' and 'agreed' to the idea of 'a ban': even though no ban has been proposed and there is nothing to back. And once again, it is all associated with Labour MP Jack Straw. It is literally true that he 'spoke out' against veils in the sense that he remarked that he would rather talk to people whose faces he could see. He quite explicitly didn't call for any kind of ban. But the trajectory of the opening paragraph goes 'Ban the veil – ditch the veil – a ban -- Jack Straw.'

Jack Straw knew what he was doing. New Labour is the political wing of the middle classes. Every New Labour speech goes out of its way to praise the car-driving home-owning hardwor kingfamily. These are the votes which win elections. White – people who read papers in which lapsed Anglicans from England are 'us' and dark skinned Muslims are 'them'. Paranoid – people who feel that their way of life is under threat from gypsies, gays, terrorists, asylum seekers, the political correctness brigade, Europe, foreigners in general. Four million of them pay money to read the paranoid fantasies of Richard Desmond and Rupert Murdoch on a daily basis. Ten days ago the average Sun readers didn't remember Jack Straw's name, let alone his job title. But for a week, they have had his face in front of them every day, linked with stories about Hidden Danger and Banning the Veil. What he actually said no longer matters, any more than it ever mattered exactly which river it was that Aeneas had seen frothing with much blood. Straw wasn't presenting an argument, but positioning himself. He has brilliantly associated himself with the paranoid middle-class. The people whose votes he most needs now think of him as 'That fellow who spoke up for ordinary White people and against chilling Muslim yobs who sneak through customs and vandalize guide-dogs.' And this, unless he is very stupid indeed, was precisely what he knew would happen.

I live in Bristol. Burkhas are quite rare, although there are increasing numbers of Somali women whose robes cover the whole of their body except their faces. (I think that they look very attractive and exotic.) Headscarves are so common that I no longer notice them. I admit that, when I see a black hat and ringlets, I still think 'Jew' before I think 'man'; but when I see a headscarf, I no longer think 'Muslim woman' or 'religious woman' or 'Asian woman' but just 'woman'.

When I first moved to Bristol the man in my local corner shop had a West Country Accent. If you want to buy a pint of milk after half past ten, the person who sells it to you will be an Asian: it's a stereotype, but it's true. 'What's a Pakistani man doing with a West Country accent' I said to myself. 'Everyone knows that Pakistanis have South London accents.' Since then, I have noticed that some teenagers combine Brizzle dialect with British Asian, even when their vowels are RP. 'Where's Rashid to, innit?' White kids are also picking up the 'innit' habit, which seems itself to be a bit of cockney dialect pressed into service to represent a Punjabi tag word. I find this aesthetically displeasing. The whole purpose of teenage slang is to irritate people over 30. That is what 'assimilation' means. You spend decades worrying about the fact that New York has been overrun by Italians who don't speaka the lingo proper, and then wake up to discover that Pizza is a classic American dish. I shouldn't be surprised if next year, white teenagers decide it's fashionable to cover up their faces. If it irritates Jack Straw, I may start doing it myself.

i Private Eye points out that the story is not attributed to Anila Baig, the dark-skinned journalism who carried out the stunt, but is claimed as an exclusive by light skinned Julie Moult.

ii Actually, the icon is a partial photograph: the paper tends to show a narrow strip of two eyes looking out from a slit, rather than the whole head. The papers' layout therefore distances the woman more than the actual veil does.

The Sun is a disgusting little right-wing sexist New Labour rag, but it has to be said that How do you solve a problem like Korea? is a bloody good headline.