Tuesday, April 19, 2011

A tear, Sarah-Jane?



no, no, no, no, no, no, no

What if they gave an election and no-one came? (2)

WARNING: VERY BORING INDEED

The Queen, of course, is not really in charge of anything. The person who is really in charge is the Prime Minister, and we choose him by an arcane process called voting. Here is how it works.

Suppose you live in a Parish of 1,000 citizens. Let's call it Little Gidding.

And suppose you have to chose a representative to send to the national assembly. Let's call it The Thing.

And let's suppose that you have four political parties: the Red Party, the White Party, the Blue Party and the Black Party.

And let's suppose that the Red Party, the White Party and the Blue Party are all united in their hatred of the Black Party, the leader of which is a swivel-eyed lunatic who starts foreign wars on flimsy pretexts. But let's also suppose that the supporters of the Black Party are all loyal party men who hate Red, White and Blue equally, on the unassailable grounds that they are not Black.

When the votes of the citizens of the parish of Little Gidding are counted, they come out as:

Black Party - 251
Red Party -250
White Party - 250
Blue Party - 249

So the representative of the Black Party is duly elected and sent to the Thing, where he claims to speak on behalf of all (or at any rate the vastmaj ority) of the people of Little Gidding, even though 74.9% of them didn't want him as their representative. Indeed, when he decides to chop down the rose garden and build a car-park, he reminds the 749 parishoners who stage a "save the rose garden" demonstration that they had an election, that he won, that it is therefore the will of the people of Little Gidding that the rose garden be chopped down, that it would be positively undemocratic to listen to their objections (and that in any case he feels in his heart that chopping down the rose-bush is the right thing to do, and that he will some day have to answer to God on the matter).

Clearly, this is not an ideal system.

The ideal system -- if you think that an election result which reflects the wishes of the people who voted in the election is a good result, which, I grant you, is not self-evident -- would be to let the people of Little Gidding send not 1 but 4 representative to the Thing: a Black one, a Red one, a White one, and a Blue one. The down-side of this is that it would quadruple the size of the Thing. The villagers would have to contribute to the cost of 4 times as many postage stamps; 4 times as many cups of coffee 4 times as many moats and 4 times as many duck-houses. And it always seems to turn out that the only way of obtaining this money would be to close hospitals, sack teachers, make vets redundant and cause thousands of cute kittens to die in horrible agony. The idea that you could raise the funds by, say, dropping fewer bombs on fewer foreigners never seems to occur to anybody.

The second best system would be to merge the parish of Little Gidding with the three nearby parishes called, for the sake of a joke that wasn't particularly funny to begin with, East Coker, Burnt Norton and Dry Salvage. You'd count up the votes of the newly merged mega-parish and send representatives to the Thing based on how those 4,000 votes were cast -- say, two Blues, one Black and one Red. This would, of course, mean that the people of Little Gidding might end up being represented by someone who was born and bred in East Coker. And the one thing that unites everyone in the Red party, the White party, the Blue party and the Black party is that no-one from East Coker could possibly understand what happens in Little Gidding. If you haven't lived all your life near the rose garden, you simply won't understand the strong feelings that rose gardens engender. The Red Party, the White Party and the Blue Party all agree that the Black Party candidate is a swivel-eyed lunatic: but at least he's a local swivel-eyed lunatic. They'd rather be represented by him than some furriner from the village next door.

Since the two sensible options are clearly too silly to consider, the villagers decide that the best thing to do is count up the votes in a more complicated way -- a way which reflects the fact that the vastmaj ority of the villager really do hate the Black Party.

"Here is what we will do," they say. "We will decide that a simple majority of votes cast will no longer be sufficient to win an election. From now on, you will only be allowed to represent us if you have more votes than all the other candidates put together. If no candidate gets that magical 50% of the votes, we will declare the election null and void, and run it all over again. But, and this is the cunning bit, if we have to have a second election, the candidate who got the least votes -- the Blue one, in this case -- will not be allowed to stand a second time. And will carry on knocking candidates out and having new elections until someone gets overall majority."

As we've seen, in Little Gidding, the Black candidate is very unpopular with everybody except a rump of swivel-eyed lunatics. So when the Blue candidate drops out, some of his supporters vote RED and some of his supporters vote WHITE, but NONE of them vote BLACK. So after the second election, you get a result like this

BLACK 251 + 0 =251
RED 250+125=375
WHITE 250+124=374

Oh dear! The poor villagers still haven't managed to come up with an overall majority. So they have to have the election all over again. This time the BLACK candidate bows out. Hooray! At the next election, some of his supporters vote RED and some of them vote WHITE. This leaves us with a final result:

RED: 375 + 126 = 501
WHITE: 374 +125 = 499

So after three goes, and by the closest of margins, RED is elected. [*]

The BLACK candidate is very sad.

The RED candidate is very happy.

The WHITE candidate is sadder than he would have been if he'd won, but happier than he would have been if BLACK had won.

The BLUE candidate is sadder than he'd been if he'd won, but happier than he would have been if BLACK had won.

It's not an ideal system, but we've just rejected the ideal system on general principles. Overall, more people are less unhappy this way than they would have been under the old system which gave all the power to the least popular candidate.

Now, actually holding the election over and over again would be a terrible nuisance. You'd have to close the library or the school hall on three consecutive Thursdays, and pay council vote counting officials money that could have been better be spent on bombs and duck houses. So, and this is also the cunning bit, we say that the villagers are not allowed to change their mind in the second or the third elections. If you vote RED the first time, you have to vote RED the second time. Only the people whose candidate has been kicked out get to change their mind. But, and this is the most cunning bit of all, because it would be a nuisance to have to keep walking down to the Parish Hall over and over again, they ask everyone to say how they would vote if a second or third election had to be held.

This isn't as complicated as it sounds. Instead of doing this

BLACK
RED
WHITE
BLUE     X

the villagers have to do this

BLACK   4 (fourth choice)
RED    2 (second choice)
WHITE    3 (third choice)
BLUE   1(first choice)

The supporters of the Black Party, not surprisingly, don't like this system. They say that it is unfair, and goes against the traditions of Little Gidding: they say it violates a basic principle of "We've always done it this way." (As a matter of fact, they HAVEN'T done always done it that way at all. 25 years ago, only people over 30 were allowed to vote. 50 years ago, only men were allowed to vote. 100 years ago, only people with at least two turnip fields were allowed to vote.) And they say that because people who supported the RED party in the first election have to vote for the RED party in the second election, but people who voted for the BLUE party are allowed to change their mind, the BLUE party is somehow getting more influence than the RED, WHITE, and BLACK parties. They say that some people get more say in the election than others. They say that some people get more votes than others. They say that if I go into the Little Gidding Tea Shop "I'd like mint tea, if you've got it, other wise, de caff coffee is fine, but if you don't have that either, I'd be happy with ordinary tea" I end up with more drinks than the person who just ordered, and got, a cup of tea. Either they don't understand the system themselves, or they do understand it and are actively trying to confuse everyone else.

[*] In the event of a dead heat, the returning officer gets an extra vote, which he must cast in favour of the encumbent. Or maybe they settle it by a game of tiddlywinks. Doesn't matter. Isn't going to happen.



continues

Monday, April 18, 2011

What if they gave an election and no-one came? (1)

Remember 1977?

There seemed to be a widespread and genuine enthusiasm for celebrating the Queen's Silver Jubilee. The Queen still looked a little like the pretty girl who had been coronated 25 years earlier; people in their 30s remembered the 1953 celebrations with some affection and wanted to recapture some of that fun and optimism; the avenue from Buck House to Trafalgar Square was genuinely filled with people, only 16 or 17 of whom stood any chance of actually seeing the balcony, and the chants of "We want our Queen!" didn't seem to have been orchestrated. There were also some good movies showing at the Odeon.

It was against this background that groups of young men with spiky noses and safety pins in their hair got banned from the wireless for singing anti-monarchist "pop" songs, which seem to have arisen from a genuinely nihilistic outrage against the whole charade. I don't suppose that being anti-monarchist in 1977 was particularly brave -- no-one was actually going to punch you. But it was at least very slightly non-conformist.

It may be that, after the sordid tale of Charles and Di and the national dementia which followed its pathetic final act, there is a conscious effort to play down the wedding of William and Thingy. (And protocol says that the marriage of the second in line to the throne doesn't count as a State occasion.) But I get the impression that this time around nobody really cares all that much about the wedding. It isn't that we've all suddenly gone anti-monarchist and republican: we just aren't very interested.

Cameron has made a rather ridiculous attempt to get his retaliation in first. He has assumed emergency presidential powers with regard to local council traffic by-laws. "It doesn't matter what local council by laws say: I'm damn well Prime Minister and if you want to hold an outdoor party in the middle of a busy road you can, because I said so, so there." So when it turns out that people stayed away in droves, he'll be able to blame elf and safety, left wing councils, political correctness gone mad. Oh, everyone wanted a street-party, he will say, but the cultural Marxist killjoys needed them to fill out a form, do that they didn't bother. (See also: Christian Good Friday Parades, by Marxist Muslim Health and Safety Committees, Banning Of.)

So the attempts to hold "f**k the royal wedding" parties -- or just to mischeivously weed the garden and pretend the TV coverage isn't happening -- look increasingly pathetic. Small minded. It isn't big. It isn't clever. It's mainstream. You can buy anti-royalist tee shirts in Primark, for goodness sake. I did enjoy the suggestion that people who think that it is really really important that we should have an elected head of state with no power (as opposed to a hereditary heard of state with no power) should, instead of watching the big wedding on the telly, invite their neighbours round for a slice of cake and a cosy chat about constitutional reform. A sort of republican tea-party.

Abolishing the monarchy used to be a great big political idea, argued for vociferously by the far left, yelled about furiously by anarchists, debated about in terms of Way Tyler and Tom Paine. Now it's part of a general, cynical, whining background noise. The leftists, liberals and intellectuals didn't exactly win the argument. They just bored everybody else into submission. It looks very much as if we are going to wake up one morning, say, in 2025 and find that the Royal Family went away five years ago and nobody noticed. Oh, there will still be someone with the title "King of England" but that title will only be meaningful to a handful of fellow eccentrics. The same thing has, I think, already happened to the great big arguments about the separation of Church and State. King William V may very well be given a piece of paper that says he is supreme governor of the Church of England. He may keep it in a drawer and bring it out at parties, or have it framed and hang it in the loo. But no-one will know or care because the Church of England will have long since stopped mattering, and I will no longer have any excuse to use the word antidisestablishmentarianism. The people who argue that because 0.04% of the members of the House of Lords are Anglican bishops, England is a theocracy on a level with Iran already look ridiculous, fighting a war which ended a hundred years ago. 0.04% of bugger-all is bugger-all.

This doesn't mean that I don't retain a nostalgic affection for the Queen. And it doesn't mean that I don't find these new anti-monarchists incredibly smug and irritating. "Look at me, putting forward a mainstream point of view! How incredibly daring of me!" But I always found the keen Royal Family fans incredibly irritating as well. Why can't I be a nonconformist like everybody else?

continues

Saturday, April 16, 2011

Nothing to see here.

You really need to read this page and also this one . I have got into the habit of responding to evil lying tabloid pondscum and evil lying political pondscum through a mixture of smugness and sarcasm, but there really is a need for this kind of rage as well. We are the men of England and we have not punched you in the face yet. And we're probably not going to because we probably can't be bothered, but it's the thought which counts.


No interest whatsoever in the Archers, but the Bellowhead theme is straight in at number 5 in the "unofficial national anthem" stakes.


I realise everybody else within a vague interest in Americana knew this already, but I didn't. The words are religious, you see, but the tune is oddly familiar....





Obviously, stealing tunes is what folk singers do, by definition, but hearing this makes me admire Mr Guthrie even more than I did before.

Which reminds me: came across this in the Joe Klein biography (quite the most depressing book I have ever read, in a good way):

"The national debit is one thing I caint figger out. I heard a senator on a radeo a-saying that we owed somebody 15 jillion dollars. I don't know their name but I remember the price. Called it the national debit. If the nation is the government and the government is the people, then I guess that means the people owes the people, that means I owe me and you owe you, and I forget the regular fee, but if I owe myself something, I would be willing to just call it off rather than have senators argue about it, and I know you would do the same thing and then we wouldn't have no national debit." (Woody Sez newspaper column, c 1939.)

Monday, March 28, 2011

A Moving Picture of Some Men Telling Jokes



I posted this because I saw it on the telly and thought it was funny and thought that some people who maybe hadn't seen it on the tell would also find it funny.

Tuesday, March 22, 2011

NORMAL

There is such a thing as nudity: either I have some clothes on, or I don't.

However, we might also say that there is a concept of nudity where there isn't particularly a concept of cardiganlessness or hatlessness. If I were writing this article with no hat, or no shoes, or in my shorts, you wouldn't be very surprised and might wonder why I mentioned it. If I were writing it in the nude, you would be amused or surprised or shocked, as indeed would the other customers in Cafe Kino.

The line between "nude" and "not nude" is quite curious: you can watch athletes in very small swimming trunks on daytime television, but if that one piece of clothing was removed, it would become shocking and X-Rated. And it isn't merely about what parts of the body are showing: a lady who runs across a football field with no clothes on at all is doing something amusingly naughty and outrageous: a man who left all his clothes on and exposed his penis would be doing something really quite sordid and disgusting. Although if either of them left on all their clothes but exposed their bottoms, you would probably take it as a harmless comic insult.

And this "concept" may very well change over time: it looks a lot like previous ages would have used "naked" to mean "having removed some of his clothes" (naked being the past participle of the verb "to nake", to strip or to peel). Quite disappointingly, when we read that William Blake and his wife sometimes took afternoon tea "naked" (and implicitly challenged their visitors to complain) it may mean no more than "in their underwear". And Victorian underwear was probably a good deal more modest than the clothes modern people wear in a mixed public gym. (When we read that Victorian miners and factory workers went naked, I think it probably means "when it got hot, they took their shirts off.")

So. If I said "I wish to abolish the very concept of nakedness" you might take it two ways.

You might think that I wished to put an end to clothessness and make a law that people keep their knickers on in the shower.

Or you might think that I wanted to change people's way of thinking, get rid of the special status of "being naked" and instead just think that at certain times people wear a lot of clothing, and at other times, very little. If I arrived at the pool to find that I'd left my swimmers at home, and said "Oh I'll manage without them for today" you wouldn't pay any more attention than if I answered the door to the postman with no shoes or socks on. It could happen. In my lifetime, it seemed funny or indecent or actually illegal for a mother to breastfeed her baby in a public place. Now, we literally don't notice.

I think that when Melanie Phillips talks about "normal" sexuality she means "heterosexuality". Being straight is normal; being gay is not. When she says that The Secret Masters of the World want to destroy "normal" sexuality, she intends her readers to infer "to stop people being heterosexual and force them to join The Gay".

However, when someone says "You're mental. Gays don't want to force anyone else to be gay: they just want ignorant arseholes like you to leave them alone" she shifts her ground and points out that some sexual radicals argue that "normality" is not a useful concept when talking about the wide gamut of human sexual behaviour. We've always suspected that a lot of weird stuff goes on in the average bedroom, to say nothing of the average mind; the Internet has decisively shown us that we were right. So wouldn't it be better to divide sexual behaviour, not into "normal" and "abnormal" but into, say consensual and the non-consensual, the safe and the not so safe, the advisable and the inadvisable.

"There you are." she replies "Some people really do want to destroy the concept of normal sexuality. They have said so. Har-har, Guardian readers are silly, Obama is a commie." 

Richard Littlejohn, another Mail columnist who combines the social attitudes of Melanie Phillips with the subtlety of Jeremy Clarkson, was outraged at the compulsory (i.e optional) gay lesson plans that were put out for Lesbians and Gay history week. 

"And why a Lesbian, Gay, Bisexual and Transgender month, anyway?" he frothed "Why not a Foot Fetishists, Spankers, Sadists and Masochists History Month?" 

I think he was doing the same thing that Mel was doing when she didn't say that homosexuals were on a moral par with people who practice bestiality. Setting up a link in his readers' minds between homosexuality and "weird" sexual behaviour. Implying that homosexuality is something kinky, something sordid : at best a rather eccentric hobby or quirk, at worst a disgusting perversion.

But the more I think, the more I ask myself: why not a foot fetishists spankers and sado-masochists history month?  

Could there have been a society in which people defined their identity by what they did, not who they did it with ? There have certainly been societies where it is quite okay and normal for a man to sexually penetrate another man, but very weird and shameful for a man to allow another man to sexually penetrate him.

A while back, Stonewall ran a poster campaign which said "Some people are gay. Get over it." At the time, I thought this was admirably clear message, in admirably clear anglo-saxon words. But I now think that that kind of language takes the puritans and theocrats too much on their own terms.

I think it should have said: 

"Some people are more gay than others. Some people are a bit gay, some people are very gay, some people are not at all gay. Some men think that Michelangelo's David is a thing of beauty; some men would quite like Orlando Bloom to do a nude scene. Some men go to bed with other men. Some men are into foot fetishism, spanking and sadomasochism. And some men, more than you'd think, would honestly rather stay home with a cup of tea and boxed set of classic Doctor Who. And the women as well, of course; neither me nor Queen Victoria wants to even think about what they get up to. And it's all normal. And none of it matters. And none of it's any of your business. Get over it."


I'm done.

Monday, March 21, 2011

ARMAGEDDON


Apparently, a man named Raabe was kicked off the Advisory Council for the Misuse of Drugs because he had attached his name to a document which said that 25% of paedophiles were gay.

It will be remembered that last year, a man named Nutt was kicked off the same council for saying that crack cocaine was more dangerous than tobacco, tobacco was more dangerous than alcohol, and marijuana was not nearly as dangerous as either. No-one disputed his facts, but he was kicked off because his suggestion that drugs should be classified according to how dangerous they actually were didn't fit in with the governments Anti-Drugs propaganda, which is predicated on the theory that marijuana has to be illegal because it is so bad, and we know that it is bad because otherwise it wouldn't be illegal.

I am sure that Ben Goodacre or someone could tell us if Mr Raabe's figures are accurate or significant. 25% of paedophiles being gay would still mean that 75% or, in political-speak, "the vast majority" of paedophiles were straight.  I seem to think that Peter Tatchell is in favour of lowering the age of consent (from 16 to 15) because the first sexual experiences take place slightly younger in the gay community than in the straight community. Obviously, all of Mel's readers understand the difference between "25 % of paedophiles are gay" and "25% of gay men are paedophiles". No-one ever finds the distinction between "most criminals are black" and "most black people are criminals" in the least bit confusing.

However, the kicking of this man off the committee turns out to be part of The Plot. Not The Plot to keep homophobic men off drugs committees, you understand, nor even The Plot to populate government drug committees with people who agree with the government about drugs, but The Plot to bring about the End of Civilisation.

"Did he [the home office minister who sacked Rabbe] care what the facts were? Or is is Mr Brokenshire so petrified of the gay lobby that he blindly capitulates to its demands?"

Gay lobby. Blindly capitulate. Demands.

Fine word, "demands". It was discovered a long time ago that Unions only ever threaten and demand, where Employers only ever beg and plead. A few minutes ago, the Gay Lobby were the minority of gays with a strong belief in Gay Marriage (which normal Gays didn't share). Now, the Gay Lobby are merely saying that they'd rather not be called paedophiles, thank you very much.

"This is a truly terrifying totalitarian mindset from which the country cries out for deliverance. Yet, far from defending people against such bullying and seeing off the cultural subversives who are voiding morality of all meaning, Mr Cameron is going even further down this road."

I trusted you spotted that: I've been banging on about it since Christmas. Not the Political Correctness Brigade. Not the Royal Society For The Protection of Birds. Not The Gay Lobby. "Cultural Subversives".

Who are they? Cultural Subversives.

What are they doing? Voiding morality of all meaning.

Who supports them? David Cameron

Actually, that's not entirely fair. It's not Cameron, but the people who kicked the man off the committee for publishing the paper who have "voided morality of all meaning". What David Cameron has done is "gone even further."

Gone even further.

Can you go further, once you've voided morality of all meaning? Maybe once it's void of meaning you can impose some negative meaning on it. What would happen if some positive meaning and some negative meaning came into contact? Maybe you could power a spaceship?

David Cameron (the one who came to power as a result of a left wing coup) is "going even further down the road" (even further that sacking people for saying that gays may be paedophiles; even further than voiding morality of all meaning) by being prepared to discuss the possibility that you might be allowed to sing hymns during a civil partnership ceremony. (If you want to.)

"Pinch yourself a conservative prime minister effectively endorsing the idea that upholding Biblical..."

....i.e homophobic: ox coveting and Sabbath observing and refraining from usury even refraining from killing babies aren't part of the bedrock values of our civilisation....

"...upholding Biblical morality and the bedrock values of Western..."

....not just English any more: if we sing hymns in registry offices, the whole of the West will fall, and Sauron will cover all the lands with a second darkness, except the elves who will run away, away, out of Middle-earth, over the sea, if even that is wide enough to keep The Gay out....

"...Western civilisation is bigotry. He may be be Conservative but he is no conservative. True conservatives seek to conserve what is most precious in a society and defend it against those who would destroy it."

Defend it against those who would destroy it. Are you keeping track? Did you think I was exaggerating? The Gay Lobby are those who would destroy society.

"Is this his idea of morality? To erode societies core values."

Yes. I think it probably is.

"The so called culture war now raging between those determined to destroy Western Moral codes and those who seek to defend them is simply the most urgent domestic issue we face."

To recapitulate

Western Moral Codes = Saying that heterosexuals are better than homosexuals,

Those Determined to Destroy Them = Those who want to discuss the possibility of singing hymns in registry offices.

The Most Important Domestic Issue We Face = More important than unemployment, or welfare reform, or people who like nice pizza being murdered because of turnstile on bridges or the rampaging mobs of nazi birdwatchers persecuting hedgehogs, or windfarms or...

Last bit now. To get the full effect you need to have some suitable music on in the background.


Gotterdamerung
Carmina Burana
The Imperial March from Star Wars

"Mr Cameron has shown that in this war..."

....the war between the cultural subversives who want to destroy civilisation as we know it, and those who, on the whole, would quite like civilisation as we now know it to carry on....

"....in this war, Mr Cameron..."

....the Prime Minister of England...

"....has shown that he himself is simply....."

tum tum tum
tum ta tum
tum ta tum
tum tum tum
tum ta tum

"on"

"the"

"wrong"

"side"
Daily Mail Poll:

How young is too young for children to have their own TV?

Yes

No