Saturday, August 23, 2014

4

Doctor: All elephants are pink. Nellie is an elephant, therefore Nellie is pink. Logical?

Davros: Perfectly.

Doctor: You know what a human would say to that?

Davros: What?

Doctor: "Don't be silly. Elephants aren't pink."

Davros: Bah. Humans do not understand logic.

Destiny of the Daleks


Two weeks ago, Prof Richard Dawkins decided that he would use the power of Twitter to give the plebs a jolly good lesson in logic. If thing A has quality X, he explained, and thing B has quality X to a greater degree, then it doesn't follow that thing A doesn't have quality X at all. If cheese is nice but chocolate is nicer; it doesn't follow that cheese is nasty. If the Beatles are bigger than Jesus, it doesn't follow that Jesus is small.

This is obviously true. However it doesn't fully reflect how we Hobbits actually use language. If Andrew is 6 ft 2 and Steve is 6 ft 1, it would be a little odd to say "Steve is shorter than Andrew" or "Compared with Andrew, Steve is short." You would be more likely to say that Steve is tall but Andrew is even taller. It would be positively confusing to say "toothache is more enjoyable than a bone fracture" or "Joseph was even kinder and more humane than Adolph.". Your meaning is effected by your word choice as well as the actual logic of your sentence. 

Prof Dawkins chose the most toxic and incendiary words possibly to illustrate his purely logical point.

Date rape is bad. Stranger rape at knife point is worse. If you think that's an endorsement of date rape, go away and learn how to think.

Mild pedophilia is bad. Violent pedophilia is worse. If you think that's an endorsement of mild pedophilia, go away and learn how to think.

He spent the rest of the week insisting that the logic of the two assertions was valid (which, obviously, it was) and that anyone who had taken exception to his examples obviously didn't understand logic.

To answer by the method: if you can't see what the problem is; you obviously don't understand language. Go away and learn how to write.

Utterances — even utterances on twitter — are not reducible to their logical content. Our problem is not that we are ignorant peasants who can't see that Thing B can be worse than Thing A without Thing A being good. Our problem is that your chosen examples are riddled — riddled — with unexamined assumptions.

1: "X is bad; Y is worse".

What do you mean by "worse"? How can we tell? Who gets to decide? Do you mean more reprehensible in absolute terms; more severely punished by the law; causing greater harm to the victim; less aesthetically pleasing; incurring more bad karma...? These things obviously do not need to be the same. We are being asked to take for granted a value-neutral line from "black" to "white" with "grey" in the middle. Some kinds of empirical science might work like that. Criminal assault does not. Is Macbeth worse than anchovies?

2:  "Mild pedophilia is bad. Violent pedophilia is worse." 

This takes for granted that "Violent" is a synonym for "Severe" and that "Non-Violent" is a synonym for "Mild". "Severe pedophilia is worse than mild pedophilia" would have been meaningless, amounting to no more than "Bad things are worse than good things". But "Violent pedophilia is worse than non-violent pedophilia" is contentious, to say the least. People with human feelings would  probably think that the two are, well, differently bad. The offences for which Rolf Harris went to prison were non-violent. Yet the victims testified in court about the devastating effect the assaults had had on their lives. Some people might think that a long term quasi-consensual "love affair" between an adult and a young child was if anything rather "worse" than a violent attack. But it's simply nonsense. Are orange things worse than bank holidays?

3: "Date rape is bad. Stranger rape at knife point is worse." 

This has the same problems: we are being asked to take for granted that there is a thing called "rape" of which "stranger rape" and "date rape" are more and less severe examples — in the way that "punching Richard Dawkins on the nose, terribly hard" is a more severe example of "punching Richard Dawkins on the nose, fairly lightly." This ain't necessarily so. A court can send a rapist to jail for a period of time between seven years and forever. It takes into account a large number of mitigating factors (ones which make it less bad); and aggravating factors (ones that make it worse). I don't think "I bought her dinner beforehand" is necessarily a mitigating factor.

4: Go away and learn to think

Dawkins spends 30 of his 140 characters peremptorily insulting anyone who doesn't agree with him. It is just not true that people who can't do logic don't know how to to think. The world is full of people who raise families, survive in combat zones, manage farms, hunt antelopes, and carve sculpture who would go all to pieces if you asked them how many Bs were As if all Xs were Bs but only some Cs were Zs. (There are also people who are really good at keeping track of numbers in their head, but can't cope with the simplest written maths test.) The assumption here is that there is only one kind of thought — narrowly logical thought. Anyone who doesn't think in that way is a moron. Any subject that can't be talked about in terms of logic and simple continuum's from "good" to "bad" isn't worth talking about.

So, the question remains. Can we, as the young people say, give Dawkins "a pass" and say that, yes, he has been incredibly insensitive, but that's incidental to his status as National Treasure. We really should focus on the incredibly important logical point he is making, and not pay too much attention to the horrible way he has chosen to express it. Someone online said, well, yes, of course, Dawkins can sometimes come across as a bit sexist, but what do you expect of someone who is a scientific genius but also a 75 year old privately educated Oxford Don?

I am not at all sure I buy this. I think that his insensitivity is part and parcel of his ideology.

Obviously, we are talking about Twitter posts. Judge every man according to what he posted on Twitter, and which of us would 'scape whipping. But the current outburst fits into a pattern. Back in June he effected not to understand why anyone would consider throwing bacon at a mosque to be a hate crime. "Who" he asked "apart from the pig, is harmed by bacon?" That word "harm" again. It starts to look very much as if he thinks that if there hasn't been direct and measurable physical injury, nothing very serious can have happened. This is on approximately the same level as the person who doesn't understand why black people get so het up about the n-word. It's just a word. Who is harmed by a word. Why is the law so worried about this made-up idea of "offence"?

I assume that I don't actually need to spell this out: that particular words and particular kinds of meat have particular meanings in particular contexts for particular reasons. No-one was claiming that Johnny Muslim was kicking up a fuss about the remains of Bacon McMuffin which had been carelessly left near his place of worship by someone who didn't mean anything by it. The bacon had been placed there intentionally by racist bastards who knew the symbolism perfectly well. You might just as well say "what's the big deal about putting excrement though someone's letterbox?" You've probably got some marigolds and some disinfectant in the kitchen. Anyone with small kids or a dog has to clear muck up all the time.

If you press this kind of hyper objective thinking too its, er, logical conclusion, you might end up saying something like this: "Why is it such a big deal to touch someone's penis without their permission? More than, say, to tweak their nose or tap them on the shoulder? Your dick is just a part of your body, the same as any other. It's only social convention that has made it taboo."

Dawkins' Tweets are a sort of a test, like the pea which the prince put under the princess's mattress in one of those fairy stories which Dawkins doesn't think we should sometimes wonders whether we should read to our kids. Make a trivial logical statement, wrapped up in horrible example that makes light of what is, for quite a lot of people, the worst thing that happened to them in their whole lives. And watch people's reactions. Some people -- the one who don't believe in cultural meanings, feelings, or that language is complex -- will only see the logical bit, and not be able to understand how anyone could be "offended" since the logic is sound. Other people will react to the horrible beliefs that are "signaled" by the text as a whole, and say that the logic of it is neither here nor there.

Once you have divided people into sheep and goats you can then begin assimilate the logical ones into your cyber-army and start to exterminate the inferior creatures who do not know how to think.

Once you have divided people into sheep and goats you can assimilate the logical ones into the collective, form an invincible cyber army based on pure logic, rampage across the universe, seek out inferior life forms who have not learned how to think and ex-term-in-ate them!


Most of the people you talked to today were probably "atheists", in the sense that they don't believe in a personal deity who can be talked to and invoked; or in the sense that they don't give it very much thought one way or the other. But it is increasingly clear that what the "new atheists" disbelieve in is not the God of church and religion. It's also feelings and cultural meanings and subjectivity and the humanities and just about anything which isn't cold A = B logic. And if "atheism" means denying all that stuff as well, you have probably never met an atheist.

And of course, it might be that Dawkins is right. It might be that once you have eliminated Jehovah and Krishna and Wotan -- all the old men and all the sky fairies -- then all the rest caves in as well and what you are left with is a race of Daleks, who know how to think but not how to feel. And it might be that if you admit cultural meanings and feelings and fuzzy language and morals then all the gods-with-faces start creeping back in through the back door. And that might be one reason why religion can't, ultimately, be dispensed with. Not by human beings, at any rate. There is no point in asking the Daleks. They wouldn't, by definition, understand the question.











Read: Where Dawkins Went Wrong --  The Book