Tuesday, February 03, 2015

Looks Like a Dave Sim Hand

So, Andrew, when are you going to start blogging again?

Over the last few months of 2014 this blog was causing me more unhappiness than fun.  I found myself taking down an extended essay on Richard Dawkins and (for different reasons) a short piece about Star Wars because I wasn't able to deal with the criticism they came in for. Some of the things which happened made me feel physically unwell and unable to sleep. The "limits of good taste in comedy" piece never went up at all; even the epigram had people telling me I'd gone insane. Yeah, in retrospect, starting a piece on offensiveness by saying something incredibly offensive wasn't the cleverest idea I ever had. And of course, that was last year, when it was all political correctness and trigger warnings; and this is this year when words are only marks on paper and can't hurt anyone and no-one has any right not to be offended. I'm doing it again, aren't I? 

And there's the problem. I think I'm sometimes quite interesting and sometimes quite funny. More interesting than mumble-mumble-mumble but less interesting than Philip Sandifer, say. But in order to sometimes be quite interesting I have to give myself permission to free-associate wildly and see where I end up. If I feel I have to rein myself in I never get started. 

All of us struggle with the voices in our head saying "how dare you think anyone cares about anything you have to say?" "what are you wasting your time writing about that for when you could be writing about this?" "this thing isn't nearly as good as that other thing, I should give up if I were you". But nowadays the little voices appear in little boxes underneath your essay. The little voices saying you are brilliant would be just as problematic if you believed in them, but no-one sensible does. A musician I admire once thanked me for being honest about his record. That pleased me. 

That's one reason why I've enjoyed the new thing of podcasting so much; it's just off the cuff conversation and folk music doesn't have the bullshit associated with it that the other fandoms do. If you like my blogging, I wish you would listen to it. It's only "about" folk music to the degree that one my "Doctor Who" articles are "about" Doctor Who. Some people think that it isn't kosher to listen to a review of a gig you didn't go to because why would you be interested in gigs you didn't go to; and some people, in fact, some of the same people, think it isn't kosher to listen to a review of a gig you did go to because you already know what happened so why would you want to know what happened?

A vicar once told me that he was very pleased when someone told him that they didn't agree with his sermon. That probably meant that they had listened to it. 

Remember Natalie? Buddhist lady who wants everyone to write. Her advise is to just sit down and write. Not to be confused with Dorothea; Freudian lady who wants everyone to write. Her advise is to just sit down and write. Or indeed Julia, hippy lady who wants everyone to write, whose advise is to just sit down and write. I gave my copy of Brenda away. I think that she thought that the best thing was to just sit down and write, but in a terribly middle-class about it. Dorothea thought that if you just let yourself go, then your Right Brain would automatically say brilliant things through you. Natalie thought that if you just let yourself go, then your Wild Mind would automatically say brilliant things through you. Julia thinks that if you just let yourself go, then God will say automatically say brilliant things through you. (This works even if you don't believe in God.) 

There is something to be said for this kind of stuff. The Higher Power thing is as necessary for us writers as it is for you alcoholics; not as a theory about how evolution happened but as a way of not answering the question "Whats writing for?" "It's kind of like meditation" "It's kind of like psychoanalysis" and "It's kind of like praying" are the closest things to answers anyone is likely to come up with. 

But she did us all a lot of harm. She told us that it was all about sitting down and letting words flow out like endless rain into a paper cup, and that there was nowhere you could be that wasn't where you were meant to be. You don't become a swordsman by years of study and training; it's not skill and experience and technical knowledge that makes you a great pilot. It's all a matter of faith. Just switch off your conscious self and act on instinct.

It comes all comes back to that damn movie. Everything always comes back to that damn movie.

I was once at a church meeting, and someone said "shall we plan a structure for the Easter meditation, or shall we just allow God to lead us." Quick as a flash the Vicar (a different Vicar) said "Why, don't you think God can lead through planning and preparation?"

Who was it who said that the greatest impediment to a religious revival in England today is the fact that the word "Vicars" rhymes with "Knickers"?

Even Neil is in on the stunt: see him only the other day saying that either you can make the process of writing unnecessarily complicated or you can just sit down and write. But that's not the question the clueless newbie is asking. The clueless newbie is asking what this mysterious "just writing" thing involves. Does the Neil really just sit at his desk and produce words all day and eventually realize that he has pooed out a book? Well, okay, that might very well apply to Ocean at the End of the Lane, but Sandman and American Gods and the spider one show signs of him having taken some trouble over them. And that's all the clueless newbie wants to hear.

I heard Robin Hobb at Worldcon, a very good writer impressively uncontaminated by silly notion of Making Good Art. She has kids and animals and a busy life, but her characters are always in her mind, and in odd moments she writes down a few sentences about what happens to them next. At the end of the day, when she has time to herself, she types up that day's notes. Eventually she has the draft of a novel. I don't believe that I could ever write like that; for me it's about the sensation of typing, of getting lost in a huge swirly labyrinth of me and feeling that my fingers are much, much cleverer than I am: but it's the kind of thing the newbie wants to hear. What "Just write" and "Make Good Art" are really saying is "Oh, it's mysterious and ineffable and I can't put it into words."

I once read a book by John Braine. I think he was the man who wrote Room at the Top, which I have never read, and nrbrt intend to. He said that you write a novel in two stages: first draft; synopsis; final draft. First of all you sat down and batter out your novel making it all up as you go along; and then you read it, summarized it, fiddled around until the plot actually made sense, and then you rewrote it, and sent that second draft off to the publisher. I believe in that much more than I believe in all those cork boards with pins telling you what colour eyes the heroine has and the name of her second favorite citrus fruit. 

If I had spent more time with that and less time with The Way of Becoming a Wild Writer things might have turned out differently. The Internet didn't help very much, either. 

It's like we've discovered a new drug; and the only options we can think of are total abstinence or lotus eaters indulgence. We were the first, and as it happened, the last, generation of "TV natives". Our parents thought of TV as something of an impostor in the living room. Do you really need pictures on the radio? You surely can't be going to sit and watch TV all day? But we weren't "watching" TV, staring passively at it. It wasn't like that. TV was a place. It was the place we lived in. It was where everything happened. And even if what was happening that day wasn't anything you cared about, like the election or football or a documentary on barrel organs -- you had to go there because it was where all your imaginary friends hung out. 

That is why Jimmy Savile is so uniquely traumatic. Not just because he was a child molester; or because he was a prolific child molester; or even a famous prolific child molester. He was an absolutely central part of the place where we all lived called Television. It was never really clear what it was that he did, but he was almost certain to be on hand when you dropped by. The revelation that he was only in it for the under age sex has rather poisoned the whole thing retrospectively.

The next generation neither sit google eyed in front of Blue Peter and Songs of Praise; nor do they fear TV as a mind sucking alien. It's just a thing that delivers content. They still Watch Telly in the sense that we still Go To The Pictures, but telly isn't for them what it was for us any more than cinema is for us what it was for Grandpa. They can handle the Internet. We can't. Oh, there are a few old people who don't see the point of it and are pretty sure it will all blow over in a few weeks anyway and who write articles for the Guardian about how they survived a whole afternoon without their mobile phone. There were people in the Olden Days who had sworn terrible oaths that they would never allow a TV into their house. (My Uncle Bill refused to have a television, I believe for socialist reasons. My Aunty Laura, more sensibly, had one but refused to actually switch it on.) But most of us are more like middle-aged men in the first and as it turned out only age of TV, slumped in front of our screens with the Radio Times on one knee and the TV Times on the other knee. O-mi-gud we can sit here and watch movies and porn and music and porn and sport and porn and comics and porn all day long and never leave our desks again, and now Apple has invented a little baby one that we can take to bed like a hot water bottle and hug like a teddy bear. It's me who is intoxicated by Marvel Unlimited (I only bought my IPad for Marvel Unlimited started) like a junkie mainlining ecstasy because o-mi-god I can read every single issue of Captain America and I have to do that as quickly as possible so I can read every single issue of the Fantastic Four. The digital natives aren't excited by this stuff: why wouldn't you be able to read a 40 year old comic if that's what floats your bag. It must be one the internet somewhere?

I am not worried about little toddlers running their finger over the front page of the Guardian in the hope that it will make the pictures get bigger. I am not worried about bigger kids who think that "doing their homework" means cutting and pasting a paragraph from Wikipedia without reading it first. I am much more worried about the ones who have found an HTML version of Pong or Space Invader on their Dad's laptop. They are ancient games, not very good to begin with. World of Warcraft or Minecraft well; yes of course. A Dungeons & Dragons game that goes on forever with an infinite number of little metal figures that you don't have to paint; a box of Lego you literally never get to the bottom of. Who wouldn't be addicted to that. But it sometimes seems as if anything which keeps finger twitching and eyes vaguely focused on a glowy thing does the job just as well.

"Just write". And once we have just written, just publish. And a lot of our creative power is spent just writing on Twitter, just writing on Facebook, just writing on Usenet. Ha. I am the only person in the whole world who remembers what Usenet even was.. C.S Lewis left 2,000 pages of unpublished letters. T.S Eliot is up to volume 5, but he hasn't been dead quite as long. 

I could announce that I am giving up blogging and writing a book about, oh, the peritext of Jackson's Lord of the Rings or a novel about, oh, 1980s comprehensive schools, sexual repression, and the first edition of Dungeons & Dragons. I promise I won't although I am quite pleased to have finally found an excuse to use the word peritext. But even if I did start a Project I would be confronted by Page 1, Chapter 1 and suddenly start doodling away about a thing I read in the paper about Mary Magdalene and political correctness, and nothing would happen. 

Before you ask: I have precious little to say about Peter Capaldi, and will probably get around to saying it eventually. I think that the thing that Russell Davies turned Doctor Who into — a dating comedy about a series of women so preternaturally perfect that almighty god falls in love with them — while a perfectly good premise for a show is not the premise for a show which terribly interests me. Matt Smith was so luminously brilliant that for three years I was prepared to pretend that I hadn't noticed the problem. Take him away and what you are left with is nothing I care very much about.

"Oh, but Peter Capaldi is excellent."

Yes. I absolutely accept that Peter Capaldi is an excellent choice to play the romantic lead in this sci-fi dating comedy. I'm just not quite sure what the Cybermen were there for.

"Ah, but Doctor Who has been many different things over the years; you don't specially like the thing it is now; but you are bound to like the thing it is next, or the thing it will be after that."

Well, no; no, I don't think so. "Rose" set the template for what New Who is about so brilliantly and so perfectly that eight years later we are still watching a series of variations on a theme, Nothing short of cancellation and eighteen years off air is likely to erase that. Our early instincts were right. Billie Piper destroyed Doctor Who: not because she was terrible but because she was wonderful. 

So anyway.

Episodic collections of essays that might eventually get gathered into books are where it's at. For the time being. Probably. And since I've made the pact with the demon internet I suppose this is where they will continue to happen. Mostly. I have a few ideas about what collections I'm working towards. Hopefully that will become clear over the next day or three. But one thing I am doing, I'm afraid, is leaving the comments mostly switched off. This was the advise of the cleverest person I know, and I am very much afraid he was right.



"Yeah" he sighed "I don't know any writer who's happy. But what else is there to do?"
Natalie Goldberg - "Thunder and Lightening."

Wednesday, December 24, 2014

Folk Buddies Episode 35: It's Cliched To Be Cynical At Christmas

Mulled wine; mulled cider; kittens; mince pies in the shape of Christmas trees; terrible, terrible Christmas records: these are a few of the Folkbuddies favourite things.

Caution: May contain me singing.

Listen Now

ITunes

RSS



Playlist (naughty)


Playlist (nice)

Wednesday, December 03, 2014

If you purchase

The Viewer's Complete Tale
Do Balrogs Have Wings
George and Joe and Jack and Bob (and me)
Where Dawkins Went Wrong
Who Sent The Sentinels

from

http://www.lulu.com/spotlight/andrewrilstone


and type in the the code FJE5  (new codes every day)

then you could have my complete works

for about 36 quid

or about 56 of your American "bucks"


or you could avail yourself of a 3 for 2 deal


you know it makes sense


I also co-created a game that will definitely make you a better person. 

Thursday, November 27, 2014

Folkbuddies Episode 33: Halloween II



The Folk Buddies continue their autumnal debate on Fairy Tales. They consider invisible child murderers who walk through walls and ghosts come back from out at sea to take their brides away from a house carpenters. There is an unprecedented outbreak of consensus when they turn their attention to contemporary bands like the Emily Portman Trio and Heg and the Wolf Chorus.

Listen Now

Download From ITunes

Listen to music

Monday, November 03, 2014

Folkbuddies Episode 32: Tonight It Is Good Halloween

Can't be doing with newfangled ITunes? Here's a new way to enjoy Bristol's most enthusiastic folk based podcast?



Also available on

ITunes

RSS

Spotify Playlist

Friday, October 31, 2014

Folk Buddies Episode 32: Tonight it is Good Halloween



Andrew and Clarrie start out having a serious discussion about the nature of fairy tales and the myth of Tam Lin, and end up bickering about who is better, Sandy Denny, Maddy Prior, or some Scots guy from the olden days.

Listen to podcast

Listen to more versions of Tam Lin than strictly necessary.

Saturday, October 25, 2014

Folk Buddies Episode 31



Should old acquaintance be forgot and never brought to mind?
Will friendship and honour flourish on both sides the tweed?
What do westering winds and slaughtering guns do at this time of year?
Should you, under any circumstances, shove your granny off the bus?
Will Andrew and Clarrie get through a whole podcast about Scottish folk music without making a joke about deep fried Mars bars?

Listen Now

ITunes

Playlist of songs



Wednesday, October 15, 2014

Goldilocks Wasn't a Hipster

When I read on your blog "I have a friend who makes a point of reading stories against the grain" I thought: "Does he mean me?" If so, I'm rather flattered. Particularly the injunction that said friend would be better advised to write his own stuff than criticising other people's. Of course I'm usually wrong about thinking you're writing about me ("I'm so vain…"). But since said friend and I are obviously quite similar, I thought I might as well fill in some of the pieces about what said friend might think if he did happen to be me.

I'll have a go at describing the experience of people like myself. When I read or watch fiction (and non-fiction come to that) what I find frustrating is the apparent authorial ascription of morality, sides, values and so forth (I'm struggling for the word here). Perhaps it's my science background. When I read about atoms I don't expect the textbook to tell me which are the good atoms and which are the bad atoms. I expect to be able to make up my own mind as to whether the atoms in a bomb or a power station are good or not. (OK, maybe that makes me sound a bit too much like Doctor Manhattan.) I also bring that reading to current affairs and history and fiction. When I read about ISIS I expect to read information about, as far as we know, what has happened. Not a polemic on what must have happened given the fact that they are evil. The same goes for Conquistadors or for Supervillains.

That's why I enjoyed Watchmen. I wasn't being told that the Watchmen were goodies and someone else was a baddie. To me the story read like something, er, real. It felt like I was being given the raw data of events free of interpretation and told to make up my own mind. I didn't feel the usual necessity to explore contrary interpretations so as to overcome the bias of the telling and reach a level of objectivity. It felt like Moore was actually being objective.

In the case of Doctor Who, I find the show accessible to the extent that the Doctor's identity and morality are uncertain. We don't really know who he is and, from Genesis of the Daleks to Into the Dalek I feel like I'm being asked whether this god-like being represents the side I want to be on or not. It's tempting to be his assistant, but is it really desirable or even moral? He'd make as good a devil as a saviour. This feels far more believable to me than a Captain Kirk figure. And that's the reason that I have less desire to re-interpret Who than I do Star Trek. 

Which doesn't mean I can use this technique to enjoy everything, however bad or pulpy. It doesn't simply pad out dull fiction. For instance, I found Voyager almost un-watchably bad. I used to muse on how the premise of each episode could have been turned into a workable script while still watching it. That's a different thing altogether from creating a new interpretation. With Voyager there didn't really seem to be a work of fiction to interact with and I was idly trying to create one. With, say, Spider-Man there's a good enough story that it's worth trying to get to the bottom of it by understanding what's "really" going on. How good or bad is Spider-Man? Why isn't he motivated to make lots of money out of his situation? Why isn't he a Fascist? Why doesn't he have other spider characteristics, such as injecting acid into people and sucking out their insides? In the "real" world all this stuff would be discussed and explained. J. Jonah Jameson is a wonderful idea that goes part of the way to providing a real-feeling sense of "balance". Or rather, he would do if he weren't himself just presented as a disingenuous rogue. Superhero worlds are interesting enough to me that I'd like to be able to suspend disbelief in them. And that means filling in what seem to me like blanks created by the black-and-white internal values of the story.

I don't know how unusual I am in my "wilful misinterpretation". I don't generally think of it as wilful. Nor as misinterpretation. On the other hand I do know that I have a certain naïvety which means I often come up with readings that others tell me are wrong from beginning to end. It's one of the reasons I gave up English at school. I would have found it easy to regurgitate the teacher's interpretation of a novel. But I always found it difficult to be told that I was supposed to interpret a novel for myself and then be told my interpretation was "wrong". No-one else in the class seemed to suffer from this. My teacher seemed to be a post-modernist for whom all interpretations were valid except (apparently) for mine. "There are no wrong ideas here. Except that one, obviously." Perhaps it was a result of my book-of-the-decade poor reading background. I've noticed from all the novels I've read more recently that there are cues given by authors telling you who you're supposed to think is good or bad. They're not cues I would have spotted when I was at school.

I also have a possibly unusual habit of connecting one story with another in what I conceive of as the same setting. It's a bit like the fan thing of wanting all of Doctor Who to be consistent. I have the same reaction to, say, all cowboy stories. So once I've read a story in which Native Americans are good guys, they remain good for me the next time I read a cowboy story in which they're supposed to be bad. To me it's the same setting. Equally all modern-day bank robber stories are the same setting, whether the robbers are heroes (heist stories) or villains (superheroes etc). It's how I understand context in order to read any genre story. Without some sort of setting-transference I wouldn't be able to pick up the conventions that most stories require in order to be able to read them. Of course I may be totally unsubtle, picking up the wrong elements to take into the next story.

I wonder if this means that I'm actually incapable of authentically reading a story. I've often observed that for me everything includes its opposite. Cowboys so good at horse riding that they never fall off make me think about cowboys who do fall off. Maybe that's what the comic relief is for, to satisfy people like me that this is a realistic world? If cowboys can't fall off their horses, where's the peril? I used to love the 60s movie spoofs (Carry On etc) for explicitly raising the questions that the real movies implicitly raised in my mind. Strangely there are some writers who I find can fool me on this point. Tolkien is a good example. He manages to convince me that elves are nice without my wondering what their dirty secrets are. George Orwell famously manages to get his often absurd politics across in a highly convincing way. But these are rare experiences for me. Most fiction sets alarm bells ringing in my head. It could be that my reading is a way of preventing the cessation of suspension of disbelief. Perhaps I rationalise that good and evil are not as presented rather than finding the fictional world itself untenable.

Whatever the reason, I have to say that I really can't tell the difference between using the text for some sort of game and accessing something genuinely on the page. Take, for example, an idea I had recently for an alternative Superman plagued by self-doubt. The contrast of his virtual invincibility and his feelings of inadequacy nicely reflects emotional issues common in our own society. Now, the reason I had the idea was that Superman in some versions (Christopher Reeve, perhaps? I'm not sure) is absurdly smug. It just doesn't seem realistic to me that anyone could be that smug. All the time. I can't connect with the character. I want to access some interpretation which I can believe in. So maybe he's not smug in private. Such an idea could be the basis for a piece of fan fiction, but for me it's just a way of watching Superman. It doesn't feel wrong to me to wonder if the Man of Steel has secret private doubts, even if the text doesn't hint at it. It feels just as real as the famously invisible Captain's toilet in Star Trek. My alternative interpretations are things I imagine to be present in the universe. So in my reading of Star Wars there are people who consider the Rebel Alliance to be group of terrorist bandits. Because they are. They are also revolutionary heroes. I cannot imagine a world where you could be one without being the other.

Tuesday, October 14, 2014

The point of this article was that some people have said that they are not watching Doctor Who any more, and this annoyed me, and I am not sure why.