Monday, May 16, 2022

Any Colour You Like Provided It's Not Black

"A perhaps more fun question is to imagine, within canon, why the DOCTOR chose to incarnate as a white male, or more broadly, a white male with a British accent."

There is no real sense that the Doctor "incarnates" as a particular race. The implication is that something about their physiology causes them to physically change every few years. They don't seem to get a choice, and are generally surprised, and sometimes disappointed, about who they turns out to be. There has been some equivocation over the years about whether the different Doctors are different beings; or whether they are one person who changes their appearance from time to time. In 325 AD the council of Nicea decided

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I would rather frame the question as "How can the Doctor be both a mysterious alien and a British guy who likes cricket and tea?"

And the answer is "They can't be. It's a completely silly and ridiculous idea; as silly as the idea that a box can be bigger on the inside than the the outside; as silly as the fact that the Doctor's life is in mortal danger precisely once every twenty five minutes; as silly, indeed, as the idea that Hamlet speaks his inner most thoughts out loud in Iambic Pentameters." It's a convention of the genre; a thing we accept so stories can happen.

But I can think of other answers, too.

Answer 1:

The Doctor had been living on earth for sixty or seventy years when Ian and Barbara first met them. They naturally acquired some of the appearances and attitudes of his adopted planet and retained a lot of those "Edwardian" mannerisms in subsequent regenerations.

OBJECTION: The First Doctor is both an Edwardian gentleman and an alien. Like Susan, they understand some things about Earth and not others. They celebrates Christmas, but don't know what New Years Day is, and have never heard of cricket.

Answer 2:

The TARDIS is programmed to blend in with its surroundings. The Police Box form is sometimes said to be a malfunction, but the Doctor has also admitted that they like it that way. Perhaps the Doctor has a built in biological chameleon circuit, and blends in with the people around them. Since they generally go among humans and humanoids, they generally take on their appearances and attitudes. If they spent a long time on Draconia, they would probably become a Draconian, with a liking for Draconian sports and a taste for whatever sweetmeat Draconian kids like to eat.

OBJECTION: We have met many other Time Lords; but never one in an alien form. The first member of the Doctor's race we ever met was a very culturally specific English monk.

Answer 3:

We know that Galactus the Devourer isn't really a tall human with purple shorts: he just appears that way to some humans. Skrulls see him as a super-sized Skrull. And I am distinctly enamoured of the theory that when Hobbits meet up with the oldest creature in Middle Earth, they perceive him as an exceptionally jolly and exceptionally silly Hobbit. So clearly the Doctor looks like an English human because we mainly see them through the eyes of English humans. If they had a Thal companion, they would probably look quite different.

OBJECTION: Doesn't work. The Doctor sees themself as having a human shape; the Daleks and Cybermen perceive them as human. Nice idea, though.

Answer 4:

We know that there are Greek mathematical formulae on Rassilon's Tomb; that the first Time Lord was Omega, and that the Doctor was known as Theta Sigma in college: which begs the question "Why do Time Lords use the Greek alphabet?". In the days of Usenet a fan named Stephen Moffat suggested that the really interesting question was "Why did the Greeks use the Time Lord alphabet?" He used the same idea when he became a Who writer: it is implied that the Doctor's actual name is Doctor, which is why that word is used throughout the universe to mean a healer, a teacher or a learned person. So, pretty obviously, the Doctor is a posh English human because posh English culture is a kind of Gallfreyan cargo cult. We know that Time Lords drink tea; that they have ranks like Cardinal and Castellan; that they have a collegiate system and even that they regard "24 hours" as a significant time period. So obviously a lot of British and human culture must have been copied from the Time Lords. This is consistent with the idea that "Christmas" is celebrated all round the Universe and isn't simply a Christian tradition. Which explains why the first Doc wished viewers a happy one. Which Moffat was probably quite well aware of.

In Deadly Assassin and Invasion of Time, Time Lords are specifically male (and mostly elderly). They are specifically set in opposition to the all-girl Sisterhood of Kahn. I think it is a pity that this idea got lost, but it did. The first Doctor Who fanzine I ever bought explained that Mondasian prosthetic technology only worked on the male of the species: the Cybermen were really Cybermen. It also said that Susan was a human girl who the Doctor adopted when acting as a personal tutor for an Edwardian family. In those days, fans were allowed to invent canon out of their head.

In all seriousness. I do think that up to now, the Doctor has been primarily presented as a British "boffin". If they became, say, a two-fisted American cop or a patois speaking Jamaican rap artist, that would represent a departure from one of the central tenets of Doctor Who. But I also think that "departing from the central tenet of Doctor Who" is something that Doctor Who does all the time. You might say it is one of the central tenets of Doctor Who.

In 1966 it was seriously proposed that Patrick Troughton should play the second Doctor as a Captain Nemo figure in, er, black-face make up. This would have been a terrible idea for several obvious reasons, but you can see where it came from. "William Hartnell was a Mad Professor in a Time Machine; but we don't want to do that again. What other type of character might be wandering the universe getting into scrapes." Troughton implied that the Second Doctor's characterisation came about as a result of an off-hand remark by Sidney Newman ("play him like Charlie Chaplain if you like!") but in fact the idea of the Doctor as a hobo was quite a canny thinking-through of the basic idea behind the character. Sidney Newman wrote the rule-book; and he didn't think that "The Doctor can only be Caucasian" was an unbreakable Rule of Time.

Twenty years later, Newman proposed that Colin Baker's replacement could be, er, Joanna Lumley -- who at that time was still Joanna Lumley. She'd famously played Purdy in the justly ignored revival of Newman's Avengers, and a not entirely un Doctorish elemental in Sapphire and Steel, so it was not a completely silly idea. So evidently the series creator didn't think "The Doctor can be anyone they like provided they are a boy" was set in stone, either.

I think that some fans objected to a female Doctor for sincere canonical reasons. Not good reasons, in my opinion, but I think there were people who honestly thought "We could have a female Thor and a female Captain America and even a female Prime Minister but everything we know of the Doctor means they have to be a Man."

I haven't heard a single objection to the idea of a black Doctor that does not amount to an objection to the idea of there being a black anything, ever. "The Doctor is British so it follows they can't be black" would be an intelligible position, but even racists aren't generally prepared to be quite so openly racist. Instead, the haters consistently claim that the casting of Ncuti Gatwa has a quality they describe as "wokeness"; that it is part of a process called "box-ticking" and that it is a sign of weakness, childishness and effeminacy on the part of the BBC ("pathetic".) This is precisely the same language that was applied to the casting of Mandip Gill as Yaz, to the casting of Lenny Henry as A Hobbit, and indeed, to the casting of Pappa Essiedu as Hamlet. 

But, of course they have a point. (Stay with me.) 

The casting of a new Doctor -- indeed the casting of a new anything -- does, whatever RTD says, necessarily have a political dimension. It is not, in fact, possible to "just" cast "the best actor for the job". If RTD says that he was bowled over by Ncuti's reading of the audition monologue then I am quite sure that that is true. But he also knows that if he had cast a white male, the British Association of Racists would have been very pleased, and that by casting a black person, he has irritated them very much. And irritating racists is clearly a very good idea.

And if Doctor Fourteen had been another white bloke, a lot of the usual suspects would be writing cross ranty articles about why it's always old dead white males. It's where we are in history.

If Doctor Who casting has been Colstonised then RTD clearly did the right thing. If everything you do is going to be interpreted as a signal, then you had better make sure that the signals you are sending out are the right ones, not the wrong ones. If the only alternative to virtue-signalling is I'm-a-complete-fascust-bastard signalling, than signal as much virtue as you possibly can.

But I am happy to entertain the thought that some of the people who snarl about box-ticking are struggling to express the thought that they wish the thing was less politically polarised than it has become. I am also happy to entertain the thought that some of the people who snarl about Doctor Woke are trying to put into words an unease about that Chibnall's writing becoming too preachy; that Jodie's Doctor is too inclined to make speeches about things which in the past might have been left to the viewer to infer. 

But it should be possible to express such a critical perspective without resorting to alt-right dog whistles.

This week, Tony Blair suggested that the extreme centrist Keir Starmer ought to be less woke, by which he appears to mean

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Sunday, May 08, 2022

I GOT IT RIGHT!!!!!!!!

I Grow Tired Of Writing This Article, So It Will Be The Last Time... (2)

So. In Episode Eleven of Season Six of ther Clone Wars ("Voices"), Yoda receives a mysterious spectral message from Liam Neeson, who has spent the previous seventy episodes being dead. (Liam Neeson has form for this. He played Aslan in the Lion the Witch and the Wardrobe, and had a walk on as God in the still astonishing Rev.) It seems that, as a general rule, when a Jedi dies he goes to join an impersonal, Buddhist after-life in which he is one with the Force. Qui-Gon, on the other hand, has continued to exist as an actual personality.

There is some narrative to-ing and fro-ing: the Jedi Council all lay hands on Yoda like charismatics at a healing service, and then suspend him in an isolation tank. With Artoo Deetoo at his side, Yoda absconds from the Jedi hospital and flies to -- you'll like this -- Dagobah. There he encounters the late Qui-Gon Jinn, who manifests as a cloud of Tinker-Bell-like Pixie Dust. Yoda undergoes a Test under the same tree where Luke faced/will face the vision of Darth Vader in Empire Strikes Back. Yoda's vision is a flashback/flash forward to the destruction of the Jedi and the Senate which happened/will happen in Revenge of the Sith. Having passed the test, Qui-Gon sends Yoda on his way to a planet at the exact center of the galaxy "where life first arose". One hates to intrude on fandom's collective grief, but this is also the planet where the Midichlorians originated. It looks and feels like a very trippy computer game, or possibly a Rodney Matthews album cover. Yoda spends most of the next episode ("Destiny") jumping from one floating pink mushroom to another. He encounters a group of floaty masked Force ghosts, who direct him to the next part of the selection process, which involves confronting and mastering his Dark Side.

It turns out that Yoda's Dark Side is pretty indistinguishable from Andy Serkis playing Gollum; but since Yoda confronted and mastered it some time ago, he isn't detained for very long. So in the final episode ("Sacrifice") he is sent off to the planet Moribund, where the Sith originally originated. In the Secondary Canon they came from Korriban and in Rise of Skywalker they came from Exegol, but here they come from Moriband. Yoda meets a giant Balrog which claims to be the ghost of Darth Bane. He was the Lord who first had the idea of allowing the Sith to die out except for a single master who could pass the dark teaching on to a single apprentice. ("Always two there are.") Yoda then has a complex vision in which he fights Darth Sideous, and again avoids falling to the Dark Side. So the Floaty Force Ghosts agree to share the secret of eternal life with him. They also tell him that there is another Skywalker. This is, of course, what Yoda told/will tell Luke in Return of the Jedi. I don't know what Yoda understands by it at this point: he doesn't yet know that Anakin and Amidala are married, so he certainly doesn't know that she is pregnant. 

So: what are we to do with this kind of thing?

It isn't, compared with the best episodes of ther Clone Wars, all that much fun. Not many buckles are swashed and few cracks are wised. The story exists purely in order to paper over some admittedly substantial cracks in the Prequel Trilogy.

In the final seconds of Revenge of the Sith, Lucas pulled out of thin air the idea that Qui-Gon has taught Yoda how to survive being dead; and that Yoda is going to pass the secret on to Obi-Wan. This was itself a fairly contrived attempt to ret-con a small gap in the plot of the Original Trilogy. Obi Wan says that if Darth Vader strikes him, Obi-Wan, down then he, Obi-Wan, will become more powerful than he, Darth Vader, can possibly imagine. Vader is surprised when Alec Guiness's body vanishes. This is emphasised in the comic, the novel, and the LP versions, and was presumably a stage direction in the ur-screen-play. Ben's words to Vader are never followed up. When Yoda dies, his body also evaporates; and we see his Ghost, along with the ghosts of Ben and Luke's Father together in the final seconds of Return of the Jedi. I think Lucas, at that stage, rather intended us to forget the broad hint that Ben's death was unusual and treat dying, vanishing and Force ghostliness as a normal part of the Jedi career path. Yoda's remark at the end of Revenge of the Sith confirms that Ben was indeed a special case, and that dead Jedi don't habitually hang around outside their protege's space ships encouraging them to switch off their targeting computer's. But it's a pretty huge plot point to be resolved in a single line. The cartoon episodes are a valiant attempt to give the ending of the film, and therefore the entire saga, a little more coherence. 

Is this kind of plot-hole filling a worthwhile exercise? Some people might think that if you go to the trouble of setting your cartoon in the big blank space between Episode II and Episode III then you owe it to your viewers to fill the space up with Stuff; and that resolutions to dangling plot threads are very much the kind of stuff you ought to fill it with. Other people might say that if George Lucas decided to leave a big blank space in the middle of his composite artwork then David Feloni ought to refrain from scrawling graffiti on it.

This kind of thing arguably compounds the problems inherent in prequels. We know that Vader / Anakin was a good Jedi who was consumed by the Dark Side of the Force: we didn't particularly need three films showing us that fall in slow motion. We knew that Ben continued to talk to Luke Skywalker after he died: we didn't particularly need a new scene which tells us "That's because he had acquired a secret Talking-To-People-After-You-Die power." But knowing that, we didn't particularly need an hour and half of cartoons saying "Finding out the secret, finding out the secret, here is Yoda, finding out the secret."

What these episodes do, fairly successfully, is add significance to the problematic scenes. I suppose one could say that they apologise for them, or in the jargon, redeem them. Yoda's revelation about finding the secret of immortality comes out of the blue in Revenge of the Sith. It is narratively too easy. Eternal life is the kind of thing that sons of God lay down their lives for; not a knack one learns in the same spirit as a new Yoga position. The cartoons show us that Yoda had to go on a full-on Vision Quest to learn the secret. He refuses the quest, meets a mentor, descends into the underworld, faces a number of tests and temptations and rises again with the Boon that will Save the World. So the secret of the Whills was not a random plot device but -- from a certain point of view -- the pivotal point on which the whole saga turns. 

"Qui Gon Jin has revealed to Yoda that he must manifest his consciousness after death if he is to preserve the Jedi order" yells the melodramatic narrator. The Floaty Force Ghosts say that Yoda needs the secret because "he is to teach one who will save the universe from a great imbalance". Anakin's destiny is to kill the Emperor; Luke's destiny is to bring Anakin back to the light so he can kill the Emperor; Yoda's destiny is to train Luke so he can bring Anakin back to the light; Ben's destiny is to send Luke to Yoda to be trained... No-one can fulfil their respective destinies if Yoda doesn't learn how to do immortalling.

I like the parallelism between Dead Qui Gon sending Yoda and Artoo to Dagobah; and Dead Obi-Wan sending Luke and Artoo there in Empire Strikes Back. Luke thinks there is something familiar about the place, but it turns out that Artoo has been there before.

DIGRESSION: 
We have noted before that Star Wars is presented as a fairy tale; and fairy tale needs a story-teller. There is a long-cherished fan theory that the person telling the story is, in fact, Artoo Deetoo and that he is not always a reliable narrator. Artoo is portrayed as being the barer of the secret plans (with a Secret Mission, no less); and the one who travels alongside Luke to destroy the Death Star, and alongside Anakin in all of his big missions; a close confident of Amidala; an endless source of increasingly unlikely gimmicks and gadgets as the saga progresses. So, naturally, Artoo would spin the story so that he was Yoda's companion on his most important voyage. I don't "believe" this theory, any more than I "believe" that Jar-Jar Binks is a secret Sith Lord. But I am quite sure that Dave Feloni is aware of the theory - just as the Beatles became aware of the Paul-is-Dead hoax - and that he deliberately plants clues for the fans to find. 
END OF DIGRESSION

We get a certain amount of new, er, Lore. Qui-Gon says that there are two different Forces: the Living Force, which resides in each living thing in the universe and the Cosmic Force, which is the sum total of the Living Force of everyone who has ever lived. The Midichlorians mediate between the Living and Cosmic sides of the coin. Lucas's early, inelegant scripts for what was still called Ther Star Wars talked confusingly about the Bogan Force and the Force of Others and various other sub-Forces. Qui-Gon, who didn't learn enough mystical stuff to manifest as a Force Ghost is represented by little shiny sparkly things -- which I think are supposed to represent the particles of the Living Force which were left behind when his body died, but have remained separate from the Cosmic Force. Jedism doesn't seem to be in a strict sense pantheistic: the Force is not mystical or supernatural, but a component of the physical universe. There have to be Midichlorians, otherwise we might start to think that the Force was literally God or the Soul. 

So, then. A great secret Yoda has learned, and passed it onto Obi-Wan he has. When Revenge of the Sith first came out, I said that this felt like the pencilled-in sketch for a different film. Two competing heresies, passed down from master to apprentice, submerged in the monolithic but moribund Knights of the Holy Space Grail. When the time is fulfilled both the Whills and Sith will reveal themselves and one or the other will take over the Order and therefore the Universe. A far from uninteresting idea for a space fantasy epic; but not the space fantasy epic that Lucas in the end made. It does not magically come into being just because Yoda says "An old friend has found the path to immortality". And it doesn't become any solider because we've seen Yoda playing at Joseph Campbell three weeks running.

It seems to me that there are two ways you can do this stuff. You can look at the existing lore, cartoons and computer games and all, and use them as a plot-creation engine. You can, in effect, ask "Granted Ashoka and granted Luke Skywalker and granted Admiral Thrawn, what would happen if....." The cross-over sequences in the Mandalorian and the Book of Boba Fett may have offended the continuity-averse, but they seemed to me to be stories which are worth telling "What if Vader had an apprentice before his fall; what if she were still living; what if Luke met her?" is a valid and interesting question; and it would still be a valid and interesting question even if Ashoka were not, minute for minute, the longest-standing character in the Star Wars saga.

But the Yoda material is not building new stories from the components of existing ones. It's creating new stories in order to patch holes in old stories, and so far as I can see the hole is not patched. (On no possible view could Darth Vader have known Qui-Gon's secret teaching, so how could he possibly retain his consciousness and attend the Ewok bonfire party with Ben and Yoda?)

And we know the answer. Lucas wanted us to see Yoda and Obi-Wan at the end of Return of the Jedi because it was a nice scene to end the movie on. He wanted to show Luke's Father, back when Luke's father looked like Sebastian Shaw because he wanted to make the point that Luke's quest had succeeded and his father had been redeemed. And then he went back and retrospectively added Hayden Christensen to the cameo, because, well, why wouldn't he? Qui-Gon wasn't there because Lucas hadn't dreamt him up yet. It's more like 

So: anyway. There is my model of good Canon versus bad Canon.

Using existing material to create new stories: Good.

Making new stories to patch holes in old stories: Bad.

Ther Clone Wars is mostly good canon. Go watch it.