Thursday, March 24, 2005
"Four"
But one day, the famous comedian fired him.
(People say that the famous comedian fired all his cleverest colleagues, because he wanted everyone to see that he could be funny all by himself without any help from anyone else. When he died, a few years later, some people feared that he might have taken his own life.)
The clever young writer phoned his agent, to see if he could find him a new job. And the agent said "Would you like to write stories for children's TV?" At first, the clever young writer thought that this was a bit beneath him, but then he decided that any work is better than no work at all. So he agreed. But he asked for a clause in his contract that said that he would own all his stories forever and ever and ever. And the children's TV people agreed.
So the clever young writer hammered out a TV script. It wasn't very original. It was a fairy tale about land populated by beautiful people who were good but had once been bad; and ugly people who were bad but had once been good. But it was quite a good story. And the children's TV people liked it.
They gave the script to a clever young designer, and told him to make costumes for the evil ugly monsters to wear. But he said "I am sorry, I am much too busy today." He got on a boat to a place called Hollywood where he made movies and lived happily ever after. (Years later, he made a movie about a monster with acid for blood that popped out of people's chests and said "boo". It was very, very evil and very, very ugly.)
So they gave the script to a different clever young designer. And he went away, and read the clever young writer's descriptions, and used some imagination, and made some costumes.
And they were very good. Children all over the country loved the evil ugly monsters and ran up and down the playground saying "We are evil ugly monsters! We are evil ugly monsters!" So the children's TV people went back to the clever young writer and said "Write us some more stories about the evil ugly monsters." And at first he said "That's a bit of problem, because they all died at the end of the story" and then he said "Oh, what the heck," and he wrote a new evil ugly monster story, that wasn't as good as the first one, and third one which wasn't as good as that, and then some more which were really very bad indeed. But provided they had evil ugly monsters in them, the kids didn't mind, so the clever young writer kept himself in work for the rest of his life.
One day, a toymaker, who may or may not have been celestial, came to the children's TV people and said: if I made toys that looked like the evil ugly monsters, I am sure that all the children in the world would by them, and play with them, and be happy, except for the ones who leave them in their original packaging and sell them on ebay at a fat profit in twenty years time. So the children's TV people signed a contract with the Toymaker, and he kept himself in work for the rest of his life making evil ugly monster toys. And because the clever young writer had a piece of paper that said he owned all his stories for ever and ever, every time the Toymaker sold an evil ugly monster toy, a shiny sixpence magically dropped into the clever young writer's piggy bank.
The years rolled on, and the clever young writer died of old age, and the children’s TV people stopped making the children’s TV programme. And the years rolled on some more, and the children’s TV people decided to start making it again. And they decided that the evil ugly monsters should be even eviller, and even uglier and even more monstrous than before. But the family of the clever dead writer waved their magic piece of paper at them and said "You can't redesign the ugly monsters without our permission. And if you don't let us approve the new designs, we won't let you use the ugly monsters at all." And the children's TV people thought about it, and said "Get stuffed." And then they thought about it some more and said "Oh, all right then." And a funny newspaper that was full of pictures of naked ladies claimed the credit for this, which no-one quite understood.
So the family of the the clever young writer got a say in what the evil ugly monsters looked like; and every time the Toymaker sold a toy, a shiny new sixpence dropped in their piggy banks, which were by now very fat indeed. And the clever young designer, who had decided what the evil ugly monsters looked like, sometimes wondered why silver pennies never dropped into his piggy bank. And they all lived happily ever after.
Tuesday, March 22, 2005
Five
I still can't bring myself to watch "Carry on Sergeant" or "Brighton Rock". Seeing "grandfather" in a different role would be too much like finding out that Father Christmas doesn't exist.
Nothing against Jon Pertwee. Jon Pertwee was the first Doctor I met. For a couple of years, he was just "the Doctor." When you said "Doctor Who", you meant "suave space traveling buccaneer with a slight undercurrent of buffoonery." It took me a while to get used to the guy in the scarf. But Pertwee, with his flashy cars and gadgets, with girls who were referred to as "assistants" (rather than "companions") and a chorus of square jawed soldier-boys... If this was "the Doctor" then none of the others were. Much as I like the UNIT episodes as episodes -- the sparring between the Doctor and the Brigadier, the wierdly respectful relationship between him and the Master -- I tend to think of it as part of a different series.
And nothing against Patrick Troughton. Colin Baker and Sylvester McCoy have both said they think he was the greatest, and considered as a performance, I think it was. Where Tom Baker waves his hands around a declaims, Patrick Troughton under-acts. You spend the first half of an episode thinking "what is supposed to be so great about this guy: all he is doing is reading out the lines". And then you suddenly realise that you believe, totally, and without question, everything this funny little man tells you. He's 400 years old, and there are Yetis in the tube. Fair enough. If you say so. But the one thing I didn't believe was that he was the same person as the white haired old buffer who kidnapped Ian and Barbara in episode one.
Maybe he wasn't. The metaphysics of regeneration have never quite been sorted out. Are we supposed to think that it's the same person, but with re-jigged cells and a slightly scrambled personality? Or has the Doctor mind slinked off into a different host body, like those slug-things in Star Trek? There is a strange undercurrent in some versions which suggest that the different Doctors are actually different people. The novelisation of "Tenth Planet" has our hero announce "I am the new Doctor" as if we were talking about someone taking over a role or position. The novel of "Five Doctors" seems to envisage the First Doctor "living out his days" in a restful garden, even though we know that he "died" at the south pole. And while it is not exactly canonical, "Dimensions in Time" has the Fourth Doctor sending out a message beginning "calling all Doctors", and thinking of his previous incarnations as other people -- "thank you, my dears."
It is harder to defend Colin Baker and Peter Davison. I rather liked what JNT was trying to do with the Davison era: three companions, instead of just one; expanding the TARDIS itself beyond a single control room; one companion in league with the bad guys; another one killed off; breaking some of the rules. But casting a young, good looking, heroic type, already know from many other roles as the Doctor was fundamentally misguided. Davison didn't stick in the role for long enough for us to get used to him. As for Colin Baker, the most that one can say is that he could deliver lines with great gusto, and it would have been interesting to see what he would have done with a decent script.
And then there was Sylvester. Sylvester McCoy started his tenure as Doctor Silly. He spent his first season being suspended over vats of boiling sugar by Bertie Bassett, and threatened by evil caretakers and their killer cleaning machines. He was stuck in an identikit "Doctor Who" costume, and JNT was still convinced that it was cute to use question marks as a motif on the Doctor's clothes. (It is regarded as an awful faux pas to refer to the Doctor as "Doctor Who", but evidently, it's okay for him have question mark umbrellas in the TARDIS wardrobe.) Yet somehow he struggled against this nonsense, and gave us a Doctor who was interestingly different from what had gone before. Darker; more manipulative; traveling the universe according to some purpose which he knew and we didn't. ("Ace tells the Doctor about her worst nightmare. So he takes her there" has got to be one of the the great Radio Time blurbs of all time.) Fans now know that the script editor, Andrew Cartmell, was engaged in the first stages of a "masterplan" which would have emerged over several seasons and put a new spin on the characters of the Doctor and the Time Lords. Some of these ideas were subsequently incorporated into the first cycle of post-TV novelisations, ("The Virgin New Adventures") and they seem pretty ghastly to me; another boring re-working of the very boring back-story to the very boring Time Lords. But what emerged in the transmitted episodes was rather wonderful; the hint that underneath the clownish exterior was Doctor as cosmic-entity who could stare down a villain by force of will. When you looked into eyes, you half-believed that he really was far more than a time-lord; that there really was a big dark secret just wating to be revealed.
The character of the Doctor is weirdly flexible; but not infinitely so. We can't define it, but we know it when we see it.
Monday, March 21, 2005
Six
RTD has also said that he wants the stories to be about "human beings" because no-one cares what happens on the planet Zog.
This strikes me as an odd thing to say about a series originally promoted as "an Adventure in Time and Space." The whole point about the series is that there is a magic box that can take you anywhere in the universe. If you aren't going to step through your magic wardrobe and come out on strange, alien planets, then I'm not sure that there is any point in having one. The original creators of the show interpreted "anywhere in Time and Space" quite broadly: pure fantasy as well as space-opera and historical time travel. Whatever else you can say about "The Celestial Toymaker" (*) and "The Mind Robber", you couldn't really have imagine them being done in any format apart from Doctor Who.
People who write about the origins of the show often imagine a split between, say, Sidney Newman, who wanted a very historically based children's drama series, and, say, Verity Lambert who admitted bug-eyed monsters and b-movie science into it. But you could just as well see it as a tension between, say, Terry Nation, who thought in terms of alien jack-booted Nazis and scientific holocausts, and, say, David Whitiker, who saw it all as a rather wonderful fairy tale.
The question of earth-bound horror vs alien worlds is as old as the programme. The original premise precluded any stories set in the present day: Ian and Barbara are as much exiles from 1963 as the Doctor is an exile from his mysterious home planet. I rather liked that. It was easier to believe that Ian and Barbara were wandering the universe but very much hoping to get home one day, than that Sarah-Jane was hanging out with the Doctor for want of anything better to do with her time. The first adventure which actually occurred in the present-day was William Hartnell's penultimate outing. There is, on the one hand, something very scary about the moment when Susan to run an errand for the Daleks on the planet Skaro: one human, all alone on a hostile alien world. But there is also something to be said for Jon Pertwee's famous dictum that there is nothing very surprising or scary about meeting a Yeti in Tibet, but they become very alarming if you encounter one in your bathroom in Tooting. (Having lived in Tooting, I can confirm this.) Scary aliens in a normal human environment, or normal humans in a scary alien environment.
If RTD means that he wants all the stories to have human interest, then of course he is right. Which begs the question, when didn't they. I think that there were two stories which had primarily alien supporting casts: "The Sensorites" and "The Web Planet". I agree that men in giant ant suits is not the way to go for the new series. If he means Pertwee style earthboundedness, the Doctor as Agent Mulder foiling this months alien invasion, then I think he is making a great mistake. ("Wanderer" or "traveller" are two irreducible components of the Doctor's character.)
"Planet Zog" is a media code-word for "science fiction is impenetrable". When someone refers to "the planet Zog", you know that references to anoraks cannot be far away. RTD knows very well that the series, in its heyday -- the duration of the first four Doctors -- was totally mainstream: not "cult TV" but "a children's programme" or "that thing that nearly everyone watches on a Saturday night." I don't know when it got the reputation for being watched mainly by a freemasonry of dedicated fans; I don't know when, if ever, that actually became true. Perhaps it suited Michael Grade to say that Doctor Who should be cancelled because it was only watched by the kinds of people who watch Doctor Who, in the same way that Panorama should be cancelled because it is only watched by the kinds of people who watched Panorama. He wanted, after all, a BBC that was mainly watched by the kinds of people who watched Eastenders, and he largely got his way. But I think that the fanboy reputation mainly came along when the programme went off-air -- when, by definition, the Faithful were the only ones keeping its memory alive. So RTD wants to tell the audience that his new series is for everyone, not just "fans" and "anoraks". (I think that the terms "anorak" was first used in clip compilation in 1992.) If he does this by using language which panders to negative stereotypes about science fiction and its enthusiasts, then I can't say I blame him. But I very much hope that he doesn't believe it himself.
Meanwhile, Mr Ecclestone has been quoted as saying that he didn't like the programme when he was a kid because all the Doctors had posh accents, and that this implied that he, a northern lad, couldn't be a hero. This seems to be an example of two things.
1: The airbrushing of Sylvestor McCoy out of Doctor Who history. (I am sort of assuming that the Daleks-can't-go-up-stairs-meme is so prevalent, and RTD so wants to be the person who abolished this cliche, that he has wished "Remembrance of the Daleks" out of existence, and the whole of seasons 25 and 26 with it, which is a shame, because on the whole they were rather good.)
2: An absurd inverted snobbery. (I was about to write "political correctness" but that phrase can only be used in conjunction with the expression "gone mad, I tell you.") It does, I suppose, say something about British society circa 1963 - 87 that the Doctor, being a scientist, was conceived of as male and speaking with "received pronunciation". It certainly says something about our attitude to "science". You only needed to give William Hartnell a white coat to turn him into the personification of the "boffin". Scientists. Blokes. Old, white haired. Mad as coots. Very clever, of course, but you wouldn't want your daughter to marry one. One of the ways in which, I think, the show gradually lost its way is that, having invented the ludicrous and brilliant idea of "re-generation", they nevertheless created an established "type" for the main character. Doctor Bill, Doctor Pat and Doctor Jon were totally unlike each other. Doctors Peter, Colin, Sly and Paul were all pretty much variations on Doctor Tom. So, by all means, let's have northern Doctors. Let's have women Doctors and black Doctors. (Patrick Troughton very nearly was the first black Doctor.) But spare us this class-warrior nonsense. If Tom Baker's Shakespearian tones imply that little boys from Yorkshire can't be heroes, then Doctor Chris's dialect implies that I can't be a hero. Which is rubbish. Doctor Who is the patron saint of the middle-class, spotty-kid with specs at the back of the classroom, who'd rather play with a chemistry set or read a book than play football or have fights.
Then God, stand up for nerds!
(*) For example "The BBC wiped the tapes, so I've never seen it."
Sunday, March 20, 2005
Seven
Up to a point. I am one who is very keen to defend the weirder adaptations of classic fiction, and if Jonathon Miller and Svankmeyer are allowed to re-interpret Alice in Wonderland in surreal and post-modern ways, I can't really complain if Walt Disney does so in a crassly populist way. I think the work of art stands on its own terms Ultimately, I disapprove of Jackson's Gimli because he is crass and unfunny, not because he has nothing to do with Tolkien's Gimli.
People say that a re-working of a book can't violate the original, because the original still exists. This is only partly true. I think that Disney's Snow White did, as Tolkien says, vulgarise the Dwarves, to the extent that any fairy tale involving Dwarves struggles against the image of cute people singing "Hi-ho!" with American accents. If you liked the original mythology, that harmed it in some way. There's an old joke about an intellectual being a person who hears Rossini's William Tell Overture and doesn't immediately think of the Lone Ranger and Tonto. Is there a person on earth who can read Mary Shelly's romantic masterpiece and not see a little picture of Boris Karloff in their head every time the name Frankenstien is mentioned? At some level, then, Karloff has violated Shelly.
I don't believe that there is such a thing as the essence of Story: that, somehow, by re-telling Tarzan or Frankenstien I am "passing on" or "evolving" a bigger entity called The Story. I don't think that a story exists over-and-above any individual version of that story. Johnny Weissmuller's jungle movies were terrific fun; I loved them as a kid; I still quite enjoy them now. But they were not "making Edgar Rice Burroughs' Tarzan available to people who would not otherwise have known about him." They had almost no point of connection with ERB.
Certainly, an adaptation, done in a careful way, can hold a light up to the original. I adored Jeremy Brett's version of Sherlock Holmes: for the first time, I was seeing the character that I thought I remembered from the books coming to life on the screen. But, in truth, his portrayal was just as partial as anyone else's, taking the maniacal eccentricity (which I think is mainly present in the earliest stories) and making that the controlling feature of the character. If I take Conan Doyle off the shelf nowadays, I can read it as if played by Jeremy Brett and equally as if player by Basil Rathbone. But here, we are talking about people interpreting an existing story, not making up new ones. Brett took words which the author wrote and acting them, changing some emphasis, inventing details that the author left out (when did Holmes give up taking drugs? Doyle doesn't tell us; Jeremy Brett invented an answer.) But this is based on the assumption that the text say-what-they-say; and that a future actor or interpretor will be free to come and re-interpret them. That is a very different proposition to creating a new stories that will have the stamp of "canonicity" -- new adventures that aficionados will pretend "really" happened.
I agree with RTD the characters need to be re-invented, and a new version of Doctor Who that was simply a pastiche of someone's favourite period of the original show would be a catastrophe. Bringing back something which is nearly 20 years old implies a very substantial amount of re-invention and re-imagining. But if you re-invent Magic Roundabout as a quest narrative with villains and pop-culture references, then what you have isn't Magic Roundabout, even if the the thing is quite interesting in its own right, which, by all accounts, it isn't. There is a fine line between re-invention and starting again from scratch, between Ultimate Doctor Who and "this is just a totally new series which happens to have a time-traveler in it", at which point I lose interest.
I'm hoping that Davies faith in the mystical integrity of Story doesn't mean that he thinks he has crossed it.