Humbug (3)

The 'Cancel Christmas' story in the December 6th Sun is a masterpiece of the genre. Like an expert conjurer, it tells no direct lies but uses a well-practiced sequence of moves to misdirect its victims into believing logical impossibilities.

We know that fir trees and tinsel are on display in every office and school in the country; we know that Christmas carols are being blared out over the tannoy in every shopping mall....but when we are told that Christmas Has Been Banned This Year we believe it.

The front page of the tabloid has a photograph of a Christmas decoration overlaid with the headline:

Now PC killjoys want to ban Christmas decorations. We fight back!
KICK 'EM IN THE BAUBLES

Pages 4 & 5 are a montage consisting of three separate items. The focus of the page is a colour picture of an (artificial) Christmas tree, with the headline:

Tree may seem a joyous symbol of Christmas, but to the PC brigade it's a...
SILENT NIGHTMARE.

'Silent nightmare'. It's a joke, you see: not quite up there with 'Super Cally Go Ballistic Celtic are Atrocious', but at least they're trying. Various items on the tree are labelled, and the right hand column, headed

What a list of 'shame' tells us: why the P.C brigade want the labelled items to be prohibited.

The left side of the page contains the substantive news story a number of supposed incidents of anti-Christmas legislation, and some quotes by the usual right-wing nutters. At the bottom of the page is a picture of a woman in a veil, alongside a story about Channel 4s Alternative Christmas Message. (The station has a childish tradition of putting something silly up against the Queen: last year, it was Homer Simpson, this year, it will be a Muslim lady.) For balance, the right hand column of the spread is written by the Sun's tame Muslim, Amla Baig, and is headed Tinsel isn't offensive, claims like these are. Finally, the op-ed page is headed Save Christmas and has a bullet point list of things which it thinks Christmas might need to be saved from. And today's editorial cartoon is a picture of -- stop me if you've heard this before -- a woman in a veil. She is saying 'Merry Christmas from Channel 4'. There may be a joke in this, but I can't find it. Anyone scanning the paper will pick up the message 'There is a widespread move to prohibit Christmas decorations because they are not considered politically correct and this is bound up in some way with Muslims, especially Muslims in veils.' Each element of the story contributes something to this impression:

1: The front page

This is a classic example of the self-reflexive headline, something which is quite unique to the Sun. It does not refer to anything which has happened in the real world; it's a headline about a headline. Today's front page news story in the Sun is a story about the story which the Sun has run on it's front page today. The headline is a smutty pun that doesn't work ('baubles' and 'balls' don't really sound the same) but the text is incredibly pompous; the language of the infants' school playground alongside the language of the political press-release. 'The Sun today makes no apology for printing pictures deemed deeply offensive by the PC brigade – of Christmas trees and baubles.' Of course, at no point does anyone remotely suggest that anyone has claimed to find photos of Christmas trees 'deeply offensive'.

2: The Half-Truth

It seems that our old friends the Political Correctness Brigade want to ban Christmas decorations. This is stated about six times in the piece:

Now PC killjoys want to ban Christmas decorations.
Bah humbug to killjoys who try to ruin yuletide.
A survey revealed that three out of four firms have banned festive decorations.
A survey of 2300 employers reveal red yesterday showed an astonishing 74% have banned Christmas decorations for fear of upsetting followers of minority faiths.
Firms are banning Christmas decorations in case they offend other faiths
A survey says that sensitive employers have decided that putting up a Christmas tree and sparkly adornments might cause some non-Christians...to take legal action.

The source of this figure is a press release from a firm of employment lawyers called Peninsula. They seem to issue a press release along these lines every December, presumably in the hope of drumming up business from companies who get involved in January litigation. No information is supplied about how the information was collected or what question was asked; I leave it to Ben Goldacre to tell us whether 2300 firms amounts to a statistically significant survey. All that matters at this stage is that 'One law firm says that some companies say they are not putting up decorations' is not synonymous with 'Decorations have been banned.'

Last week, the Daily Mail got its union jack knickers in a twist about an ACAS press release. ACAS is a government run employment, mediation and arbitration service. The press release was intended to inform employers about their responsibilities under the law during the Christmas party season: For example, they pointed out that if you supply infinite free booze to your employees, it's partly your responsibility to see that they get home safely. This document includes the following passage:

Q: My recently-recruited manager has issued an e-mail to staff telling them that Christmas decorations breach health and safety rules. She also said they are outlawed by the religion and belief regulations. Is she correct?
A: As long as a proper risk assessment is carried out looking at where and how decorations are sited, particularly if they could pose potential fire hazards, health and safety rules will not normally be breached. Regulations on religion and belief do not outlaw traditional customs. As most Christmas decorations such as tinsel, lights and trees are secular and not inherently religious, it could be difficult to argue that they cause offence to non-Christians.

So: the official advice by the official agency which deals with official employment laws specifically refers to tinsel and trees and specifically says that there is no objection to them. 'P.C Brigade Want To Ban Tinsel' translates as 'Some employers have decided not to put up any tinsel, even though the official advisory body says that there could be no possible objection to it.'

3: The incremental lie

According to the op-ed column "Mince pies are outlawed as a health risk." But on page 4, this story comes out rather less dramatically: "Villagers planning a festive party were told by council chiefs that it would be cancelled unless the carried out a risk assessment on the mince pies made by the Women's Institute." And if you read right through to the end of the story, we get to the even-less dramatic truth. The mince pie row erupted in Embsay North Yorkshire. Council chiefs say that the WI pies must be accompanied by posters warning that they contain nuts and suet pastry. But we still haven't quite got to the bottom of things. The Sun omits to point out that the W.I were only compelled to follow council health and safety rules if they wanted to hold the event on council property. No-one was threatening to raid their party if it was held on private land. Clearly 'Please put up a sign saying "contains nuts" if you are giving those pies away in a council hall' does not amount to 'outlawing pies', and even if it did, it would have nothing to do with political correctness or offending minority groups.

4: The Factoid

"The Sun Says Save Christmas" column also warns us that 'Christmas has been re-branded as Winterval'. Well, up to a point, Lord Murdoch. It is perfectly true that Birmingham City Council re-named Christmas 'Winterval', insofar as they used that made-up word on leaflets advertising the turning-on of the Christmas lights, the arrival of Father Christmas and other events related to Christmas, Hanukkah and Diwali. The problem is that they did this in 1998. The lie that 'Birmingham wants to replace Christmas with 'Winterval' ' is taken down from the loft and hung up every year at this time -- along with the old saw that 'Luton has re-named Christmas 'luminos' '. That council did indeed (and rather cleverly in my opinion,) name their turning-on-the-lights ceremony after one of Harry Potter's spells. In, er, 2001.

For the record, from this year's websites:

Luton council: 'Christmas all wrapped up'
Birmingham council: 'Christmas market'; 'Visit Father Christmas'
Havant council 'Christmas in Havant' 'Carols in Meridian Centre'
Portsmouth Council: 'Christmas sounds', 'Christmas pantomime', 'Civic Carol service'

5: The In Your Face Bare Faced Total and Utter We Made This Up and We Admit We Made This Up Load Of Twaddle Taking Up a Page and a Half.

The centrepiece for the spread is the Politically Correct Christmas tree, which consists of a series of comments at the level of:

Fairy lights – Could be construed as homophobic by some
Fake snow – Clearly this may be unsettling and cause distress to people from warmer climates.

This is, of course, completely made up, and the Sun admits that it is completely made up: it clearly describes it as 'The Sun's tongue-in-cheek guide to the shocking and provocative items found on your Christmas tree.'

What can be said about this kind of stunt?

1: It is not even slightly funny

2: Some of the jokes are fairly offensive. (Have you ever heard a gay man referred to as a 'twinkle'?)

3: It mixes up truth and lies in a ways calculated to cause maximum confusion. The piece about Rudolf (' In future we may have to substitute faithful Rudolph with a shiny amoeba') is prefaced by a bit of copy about how Robert L May wrote the song in 1939; which appears to be accurate.. On the other hand, we are told that 'Satanists complain that baubles are a mis-use of witch balls from the 1700' – which is, so far as I can tell, complete gibberish. Some time ago, the Snopes website demonstrated how easy it is to invent an urban myth by presenting a publishing a theory, clearly marked as a joke, that 'Sing a Song of Sixpence' was a recruiting song first writing by the pirate Blackbeard. Within two years, this piece of made up folk lore was being quoted as the gospel truth. Bill Bryson points out that nearly all of the extreme cases of politically correct language ('gravitationally challenged' for 'fat') come out of a satirical 'politically correct' handbook, and were never, ever used seriously. It's a safe bet that some Sun readers will read this load of old baubles and run away with the idea that someone really does think that the term 'crackers' is prejudiced against mentally handicapped people – and that this is precisely what the editor wants them to think.

6: Conflation of different stories. The majority of the stories which the Sun cites are about health and safety: trivial instances of officials making the lives of small organisations slightly inconvenient. But the joke Christmas Tree piece is all about 'political correctness' in the more normally understood sense -- people being hyper sensitive to things which could offend minorities. The tactic is quite brilliant. The Sun like the Mail, the Express and to a lesser extent the Telegraph and the Times have committed themselves to believing that the Political Correctness Brigade are trying to stamp out Christmas. The problem is that the Political Correctness Brigade are doing nothing of the kind, for the very good reason that they don't exist. So the Sun's 'Christmas correspondent' (no, really) has convinced himself that 'health and safety' and 'political correctness' are interchangeable, and, furthermore that any attempt to make a Christmas celebration conform to regulations is a direct attack on the festival itself. Once you've believed these three impossible things, it becomes possible to say 'someone has pointed out that the Santa Claus carnival float is unsafe and asked the owner to add a seat belt...so obviously, they think that Rudolf toys should be banned because they are prejudiced against homosexuals.'

The Sun is, it must be said, less nakedly racist than the Express. The political correctness tree is directed at homosexuals, people from hot countries and the mentally handicapped as well as at Muslims; the opinion piece by Anila Baig contains some valid points. But both campaigns are rooted in the same paranoia. Either the Sun reflects what its readers think; or it reflects what Tony's boss Rupert thinks that they think; or it reflects what Tony's boss Rupert wants them to think. Either millions of my fellow countrymen are paranoid; or else someone is trying very hard to make them paranoid. Either way paranoid people are scary. They elect scary governments.

You can't really fool children: they go on believing in Father Christmas for as long as they want to believe in Father Christmas. Any conjurer will tell you that you can only fool an audience that, at some level, wants to be fooled.

In the comment section attached to 'Christmas Doesn't Come Early...' we were talking about fictional characters, and whether any one in comic books has changed as much as Doctor Who.

Andrew Stevens asked

Producers have fiddled around with the edges of the character (and this has been done to the Doctor, I believe, more than literally any other character in the history of fiction), but the Doctor has always stood for justice.

Although I agree with his point, I am slightly tempted to reply: 'Er...Geoffrey of Monmouth, Thomas Malory, Alfred Lord Tennyson, T.H White, Marion Bradley.'

Phil Masters wrote.

But what perhaps makes (Batman) such a strong, almost archetypical figure is that the core myth has never changed much. The same goes for Superman, but not so much for other (less durable) DC superheroes. 'Saw his parents killed in front of him as a child; swore revenge on all criminals; perfected himself to achieve this'. 'Last son of a doomed, super-advanced planet; sent to Earth by his parents; raised by good, rural folks, then travelled to the big city'. If either character ever lost those cores, they'd be doomed.

Well...

'Last son of a doomed, super-advanced planet.'

Unless you count Kara, Mon-El, Zod, Jax Ur, the Super-Menace, several thousand inhabitants of the bottled city of Kandar and various animals.

'Sent to Earth by his parents; raised by good, rural folks'

Unless you go by the radio version in which he arrived on Earth as a full grown man and immediately got a job with Perry White. (Hence 'Strange visitor from another planet' rather than 'Rocketed to earth as a baby'.) Was Smallville mentioned in the George Reeve version?

I'm not being a fan pedant. Well, obviously I am being a fan pedant, but the fact remains that what we see as the 'irreducible core' of these characters came about by a process of evolution. It changes. People who like folk songs say that each singer changes the song a little before he passes it on, so an authentic folk song is the work of many hundreds of musicians: no single composer can reproduce that style. I think that this is also true of characters like 'Superman' and 'Doctor Who'. Good as the early episodes were, you can't say that 'Doctor Who' was created by Sydney Newman: he's the product of every writer who has ever worked on the series. This is also true of Superman and Batman. Less so of Spider-Man and Mr. Fantastic: Marvel comics is more inclined to treat old issues as Holy Writ: new writers do not so much contribute to the evolution of The Fantastic Four as provide a midrash on the work of Rabbi Jack.

A lot of fans said that John Byrne had radically changed the irreducible core of Superman when he decided that Ma and Pa Kent were still alive. (In a sense, they are right: it was a powerful part of the original myth that both Jor-El and Jonathan Kent existed only in Superman's memory – where they acted as, for want of a better word, a super-ego.) Yet everyone now accepts that Superman has a wise old earth mother to bake him apple pie and give him advice when he's in trouble. It was taken for granted in Superman Returns: but for 40 years of continuity, it wasn't true.

It was also said that when Byrne made the antepenultimate son of Krypton kill the three Phantom Zone criminals he violated the irreducible core of the character -- that Superman had a Code Against Killing. I've just been reading the reprints of the Silver Age Superman, and I have to admit that they are terrific fun. If I had grown up with them I might very well have thought that John Byrne's super-yuppie was simply not Superman. But now he is.

Superman's costume and insignia remains fairly constant, and so, on the whole, do his powers. (He can fly, he's strong, he can see through walls.) But the personality of the guy in the costume changes beyond recognition. I just listened to one of the old radio stories in which some small time gangsters are extorting protection money from Jimmy Olsen's mother. One episode begins: 'Having given the hoodlum a thrashing, Superman...'. You couldn't imagine the nice-as-pie Silver Age character doing that. Neither is he the 'Stranger in A Strange Land' that Kirby tried to make him, or the demi-god who Alan Moore put in Swamp Thing. ('I mean, how many atoms are there in the atmosphere?' 'Would you like me to count them for you?')

It would seem to me that the Irreducible Core of Superman is actually Clark Kent, Perry White, Jimmy Olsen and Lois Lane. (Jimmy started out on the radio: but he migrated to the comic pretty rapidly: I'm sure Nick will tell me the issue number.) Fortresses of Solitude may come and go; Smallville, Jor-El and Superdog may vary in importance, but every version of Superman has been built around those four characters. Their personalities are malleable -- Lois is no longer an uberbitch; movie-Clarke is a complete klutz where radio-Clark is super-competent But their relationship never changes: Jimmy admires Clark and Superman; Lois loves Superman but looks down on Clark; Clark loves Lois.

The question of whether you have one character called Superman or several different ones is rather interesting. It is perfectly true that the 1940s Superman, the one who fought gangsters and Nazis, is now said to be the Superman of Earth-2, while the one from the 60s, the one who used to be Superboy and had a dog called Krypto, was the Superman of Earth-1. But this was an after-the-fact explanation of the changes that had crept into the character: no-one woke up one morning and said 'Let's re-invent Superman from the ground up' – there was simply a process of gradual change.

In the 1960s, Jack Kirby (along with some dialogue writer whose name I forget) created The Fantastic Four. He included a character called The Human Torch. Now, there had certainly been a previous character called the Human Torch, a war-time android who could burst into flame. The new version was a 1950s teenager who could burst into flame. There was connection between the two characters apart from the name and the superpowers; and Marvel made no real attempt to present the old 1960s character as sharing a 'brand identity' with the 1940s one. This wasn't 'a new version of an old character', it was more 'Jack leafed through some old comics and spotted a venerable character which gave him the idea for a new one.'

A bit later, Jack (with the same assistant) introduced a character called 'Captain America' into the Avengers. This Captain America was said to have been a superhero in World War II, and to have been frozen in ice for the intervening 20 years. Now, there had indeed been a 1940s character called Captain America. He did indeed fight the Nazis, and his real name, like that of the 1960s version, was 'Steve Rogers'. Does this mean that the 1960s Cap is the same person as the 1940s Cap in the same way the the Sherlock Holmes of 'A Study in Scarlet' is the same person as the Sherlock Holmes of 'His Last Bow'. Or should we say 'Captain America was a new character. He had a back story which involved fighting Nazis in the World War II, just as Mr Fantastic has a back story which involved fighting with the French Resistance. But the new character is not the same character that appeared in those 20 year old long out of print comics. What would that even mean? The new character happened to share a few plot elements with the old one.' But there is no question that Kirby's assistant used the fact that Captain America was a 'revival' of a famous old character as a Unique Selling Point for the new comic.

Come to that, the Buscema-Lee version of 'The Silver Surfer' has no real connection with the superior Jack Kirby version: Lee took the look and feel of Kirby's design and created a new character around it. I certainly don't feel any obligation, when reading the Fantastic Four 48-50 to think 'The Surfer is lying, of course. He knows perfectly well what 'love' and 'eating are'. And he is only fooling about fancying Alicia. His True Love is waiting for him on his home planet, and he's only been travelling with Galactus for a few months.' (Yes, there are fanwank rationalisations of this, which usually involve Galactus taking Norrin Radd to Anchorhead and having his memory wiped. I don't believe them any more than you do.) But the Lee version is the famous one, the one everybody knows: the nonsense about Zenn-La is part of the irreducible core of the Silver Surfer whether I like it or not, and people on submarines sometimes have fist fights about it.

From '63 to cancellation, Doctor Who was a continuous 'tradition'. No-one ever said 'let's wipe the slate and start again'. Doctor Sly had virtually nothing in common with Dcctor Bill; 'Survival' 4 was not recognisably the same programme as 'Unearthly Child'. But the change had happened incrementally. The grumpy but lovable old man in the 'Gunfighters' is not the scary misanthrope of 'Tribe of Gum' (or whatever we have to call it now) but you would be hard pushed to say when he changed. 'Power of the Daleks' could have been a Hartnell story; 'Spearhead From Space' could have been a Troughton story; 'Robot' very nearly was a Pertwee story. Each producer passed the torch onto the next producer; each producer inherited scripts and script editors from the last one. RTD has been the first producer to have had to actually re-light the torch and try to get it moving again. He isn't inheriting an on-going series, but looking back on an old one. What he is doing is much more like creating a 'new' Captain America than adding one more issue to the infinitely long sequence of gradually evolving Superman stories. The fact that there was an 'old series' is very important to the new one; just as the fact that your Dad might have read a comic called 'Captain America' was an important part of the overall poetic effect of Avengers #4. Otherwise, why have Sarah Jane or K-9. Why have Daleks? Why mention Time-Lords? But the old series is something which we are looking back at and commenting on; not something which we are adding a new chapter to.

That said, I am unhappy with SK's claim that Doctor Who is a null concept, that anything with 'Doctor Who' on the label is part of Doctor Who, and that we can't really discuss Doctor Who any more than we can discuss the square route of Tuesday or the philosophical convictions of Tony Blair. When a new TV series labels itself with the title of an old one, then surely one of the things which it is doing is inviting comparisons, claiming to have picked up the torch or to be continuing the tradition. Supposing I say 'The new Jackanory completely misses the point of Jackanory,' (and I think it is the sort of thing that I am quite likely to say). I am not making a null-comment. I am saying 'I remember a TV programme called Jackanory in which well known actors spent fifteen minutes reading to children from a book. I think this was a very good format, because it encouraged children to read and because the human voice is an intrinsically powerful tool for story-telling. I don't think that the new programme, which appears to involve adapting books into cartoons is nearly such an interesting format. And I think that today's kids would still go for the old format, particularly if your started by reading from some modern popular kid's; books, possibly ones involving wizards and boarding schools.' The BBC is not doing anything morally wrong by applying the brand-name Jackanory to its new cartoon show: if they want to, they can create a post watershed adults only comedy show and call it Crackerjack. But I'm at liberty to point out that they are trying to imply that the new programme is something like the old one, whereas in fact, it isn't.

If you create a new version of Sherlock Holmes, then you are positively inviting readers to say 'This is very faithful to Conan Doyle's original text' or 'This is very interestingly different to Conan Doyle's original text' or 'This is a very funny hatchet job on Conan Doyle'. I agree that 'This book is written by someone who doesn't know Holmes; he seems only to have seen the Basil Rathbone movies; and he doesn't seem to know that there weren't any thatched cottages in Victorian London' doesn't exhaust the things that you could say about the hypothetical book. You might well say 'It's nothing to do with Holmes, but it's quite a clever whodunnit.' God knows, there are things to say about Jackson's Ring cycle apart from 'It isn't very faithful to Tolkien' (such as 'For God sake, you should have grown out of belch jokes when you were at primary school.) But comparing it with the book is one thing that a reasonable person might reasonably do to a film which says Lord of the Rings on the tin.

Neither Doctor Who nor Superman has an unchanging, irreducible core. But this is a long way from saying that there are no themes, styles and genre conventions which enable us to describe a particular cluster of narratives tropes as Doctor Who stories; and therefore to meaningfully discuss (and respectfully disagree) about which are 'good Doctor Who stories' and which are 'bad Doctor Who stories'.

It is true that in such a very long established tradition, you can find an exception to almost any statement. If I say 'The name of the character is The Doctor', you can say 'In Part 2 of War Machines' he was called 'Doctor Who', as he was in the the dutero-canonical Docotr Who In And Exciting Adventure With the Daleks; the apocrphyphal TV Comic and the downright heretical Doctor Who and the Daleks movie. ' But if I write a Doctor Who story and ignore the 'War Machines', I am not simply turning my back on evidence which doesn't support my cause: I'm following a whole string of predecessors in the Great Tradition. There is a narrative consensus to repress 'War Machines' from our textual consciouness. (Don't tell anyone, but this is how the faithful treat all other sacred texts as well.)

If I had been asked 'What is the unifying feature that makes Doctor Who Doctor Who' I probably wouldn't have said 'justice'. I would have been more likely to say 'Wherever he is, he's an outsider, an alien; he always brings a fresh, unexpected perspective to the world.'

Maybe 'strange visitor from another planet' would have done the trick. Here's to the next 43 years.

Torchwood sucks, incidentally.

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11/23/1963

Throughout history, you Thals have always been known as one of the most peace-loving peoples in the galaxy. When you get back to Skaro, you'll all be national heroes. Everybody will want to hear about your adventures. So be careful how you tell that story, will you? Don't glamorise it. Don't make war sound like an exciting and thrilling game. Tell them about the members of your mission that will not be returning - like Maro and Vaber and Marat. Tell them about the fear. Otherwise your people might relish the idea of war.

Humbug (2)

But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

St Paul

Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: for the Earth is the Lord's and the fulness thereof. If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

St Paul

And saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners, and let down to the earth: Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. And there came a voice to him, 'Rise, Peter; kill, and eat.' But Peter said, 'Not so, Lord; for I have never eaten any thing that is common or unclean.' And the voice spake unto him again the second time, 'What God hath cleansed, that call not thou common.' This was done thrice: and the vessel was received up again into heaven.

The Acts of the Apostles

Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

Jesus

O.K. This one is completely off the wall.

A school decided to have a special Christmas dinner for its pupils. They decided it would be nice for the Muslim pupils to join in, so they decided they had better serve food that they were allowed to eat. First, they thought that they might serve a Muslim-friendly main course to everyone; but then, they decided to have a halal option, a non-halal option, and a veggie option. So far as I can tell, that's the whole story.

The Express – in fairness some of the grown-up papers covered it as well – reported the story in its usual measured tones:

FURY OVER HALAL CHRISTMAS DINNER

PARENTS expressed outrage last night over a school’s plans to serve pupils a Muslim Christmas dinner.

The headteacher announced that she intended to replace the children’s traditional turkey meal with halal chicken.

She explained that eating poultry which had been slaughtered in the Muslim way would create an 'integrated Christmas'.

But furious parents accused the school of undermining the Christian faith.

They were backed by Labour MP Denis Mac Shane....

This is another example of the Baron Münchhausen school of sub-editing. No halal Christmas dinner has or will be served. The Mail ran the story as School in U-Turn over 'halal only' Christmas meal; the Telegraph, which should know better, had School in retreat on 'halal-only' Christmas. But the Express allowed people who only look at page 1 to think that a halal dinner had actually been served. What we are dealing with here is thought-crime. Someone thought 'Let's have halal chicken' and then thought 'No, on second thoughts, let's not.' Nothing has happened. At all.

But parents are 'furious'. Well, the Express, the Mail, and the Torygraph between them can come up with one furious parent, a Mrs. Rachel Johnson.

It has really rocked my boat because I feel my culture is being stolen away from me. I have no objection to halal meat being on the menu so long as there is a choice of traditional Christmas fare. A lot of parents have been in touch supporting my views. Our culture and religion are being trampled on and it is not right.

So, the story depends on the opinions of one count them one person. (The rest of the Express piece consists of quotes from the usual reactionary pressure groups – Campaign Against Political Correctness; Campaign for Real Education, and -a new one on me- Christian People's Alliance.) But it isn't at all clear what precisey it was that rocked Mrs. Johnson's boat. From what she says, I think that she must regard Christmas Turkey as an important Christian principle -- like H.P Sauce. We've always done it, and if someone suggests that we should stop doing it, we feel that our culture is being taken away. (1) It's leaving turkey off the menu she objects to; she doesn't particularly mind that the chicken which replaced it may have worn a veil or been a terrorist while it was still walking around.

Confusingly, the Telegraph thinks that she also said:

Why can't the non-Muslim kids enjoy traditional Christmas fare. Why can't we have a choice of chicken which suits everyone, both Muslims and non-Muslims.

Surely this is just what the school was proposing: serving a meal that could be eaten by Muslim kids (who only eat halal) and also by Christian kids (who don't care what they eat, provided it has been attacked on prime time TV by Jamie Oliver )

Unless, unless....does she think that halal is a special sort of Muslim food that is somehow unsuitable for Christians? Did she think that, if halal food was the only thing on the menu, Christians would have to go without?

The Express also quotes Mrs. Johnson's daughter, who doesn't want to be named. (I would have thought that her anonymity is probably quite compromised by the interview with her mother.) Ms. Johnson Jnr. says:

I have no objections to including Muslims in celebrating Christmas but it is quite wrong to offer us only halal meat. A lot of my friends feel the same and say there should be a choice and they were thinking of boycotting the Christmas meal. I also think a lot of people will be horrified to know that halal meat is often served at school without a choice. I will not be staying for any more school dinners

So her problem is that she might be be forced to eat halal food, not just that she might not get turkey. She's prepared to take extreme measures and a packed lunch to avoid this possibility. It occurs to me to wonder whether Mrs. Johnson Snr. has totally missed the point, and that her daughter is in fact one of those animal welfare johnnies who for reasons of kindness to chickens wants to avoid nasty cruel ritually slaughtered meat in favour of the produce of good honest Christian battery farms.

Small theological aside: Mrs. Johnson Snr. thinks that eating halal chicken at Christmas is 'almost as stupid as serving up pork on Eid.' The nut-jobs in the Daily Mail on-line comment section wonder if we will soon have halal hot-cross buns and halal easter eggs as well. (I would be very surprised if it hasn't be possible to buy kosher Christmas puddings for decades.) Note how a particular local Christian tradition has been given almost the status of a koranic injunction. Rowan, you really need to work a bit harder at instructing your flock.

Now, Dennis McShane M.P agrees with the parents, sorry, parent, who thinks that the school is undermining the Christian faith. Well, up to a point. Mr. MacShane is quoted as saying:

No child should be obliged to eat food that is contrary to their personal convictions or religion. Schools should offer a choice and not allow the joyous celebrations of a Christmas dinner to become a divisive issue. I hope all the children can join in this fun and if I am invited I would be delighted to sit down with all the children for a Christmas dinner, halal, non halal or the healthy option, vegetarian.

Now, that sounds awfully as if he was asked the question 'How do you feel about schools serving halal chicken?' or 'How do you feel about a school offering a choice between halal chicken and haram turkey?' -- to which his answer, like any sane person is 'It sounds like a jolly good idea.' The only way I can make his answer come out as supporting the Johnson family is if the question was: 'Ms. Does-Not-Want-To-Be-Named refuses to eat halal meat because she thinks it is cruel. Do you think that the school should offer a choice of halal meat and humanely slaughtered meat?' Which is a long way from supporting the parents who said that the Christian faith was being undermined, which, in any case, none of them did.

Why does the Express believe this to be an important story? Is it now possible to catch Islam by eating a piece of halal chicken, in the same way that, in the 80s, it was possible to catch HIV by talking to a pooftah on the telephone? Or is the point that we should not make any accommodation whatsoever to people with dark coloured skins? We should serve them pork chops and tell them that they should either eat them, or else go hungry, as they would to us if we were in their country?

There certainly are those who object to state insitutions respecting religious taboos. A while back, the Sun got its hands on a non-story about how, during the routine refurbishment of a washroom at Brixton jail, some of the stalls were repositioned because some Muslims think it is haram to face Mecca while using the toilet. The Sun objected to this ('Loo kidding!') because if someone is in prison in the first place, he must have broken some rule in the koran, so he can't be a very serious Muslim. According to which logic, we would give pork sausages to Jewish prisoners, beefburgers to naughty Hindus and not have any services in the prison chapel on a Sunday.

But I think that the real problem that the Express had was this. The school, very reasonably, decided that if it was going to have a Christmas dinner, it should have a Christmas dinner that everyone could join in, and therefore came up with a menu that was acceptable to everyone. That's what you do if you are organising a dinner party. If there's only one meat dish, you make sure it is a lamb or chicken, which everyone can eat, and not pork or beef, which some people can't. If you can only offer a single choice, then it has to be veggie, because non vegetarians eat vegetables, but vegetarians don't eat meat. (Would Mrs. Johnson still have objected if the school had done the sensible thing and offered halal turkey?) The school's idea was to have an 'integrated' Christmas, where everyone was eating the same thing. But the Express doesn't like this. The point of Christmas is that it is Christian, and the point of Christianity is that it seperates people with light coloured skin from people with dark coloured skin. They want a world where all the children sitting down to dinner can see that the dark skinned children are Not Like Us. They want the dark skinned people to eat different food, or not to eat any food, or, (according to one Daily Mail headbanger) to stay away from Christmas parties altogether. 'Integration', like political correctness and multi-culturalism, is now a dirty word.

NOTE: Do you think that the free chocolate advent calandars they are giving away have pictures of Our Lord Jesus Christ and the Blessed Virgin Mary on them, or nasty Islamic snowmen?

(1) We may, of course want to ask whether or not turkey is an authentic Christmas tradition. The most traditional Christmas rhyme I know says Christmas is coming/The geese are getting fat. In It was Christmas day in the workhouse the paupers are eating puddings, but it isn't clear whether this is the main course or the dessert. Scrooge certainly sends the butcher's boy to buy the prize turkey for Bob Cratchett's dinner, but the fact that he has to distinguish between the big one and the small one suggests that the butcher only had two in the shop. And since you could hardly cook a very large turkey in a couple of hours, they were presumably not going to have it for lunch. I am going to stick my neck out and say that, since a normal sized family aren't going to eat a turkey in a single meal, they can't have become ordinary people's dinner of choice before fridges became ubiquitous in the 1950s.