Lau

June 19th

Folk House, Bristol

Aidan starts making avant garde fiddle noises. Kris starts doing wierd slide guitar noises. "When this surreal soundscape returns to something like western music" explains Martin the squeeze box man "audiences sometimes applaud." Eventually it does, and we do. But I couldn't help thinking that this finale (deliberately, I shouldn't wonder) rather summed up the act. Taking sound along way away from traditional folk music, and even from music, but then bringing it back again.

I am possibly rather too inclined to say that anything which is quite clearly very good indeed, but which I'm clearly not quite "getting" is "a bit like jazz". Richard is more of a jazzman than a folkie, and particularly wanted to come to this gig. He pronounced the "brilliant" and brought the CD.

They start with traditional, or traditional sounding, melodies, and weave long, long riffs around them, at least partly improvised. (There's no sheet music in evidence.) The melody is passed from accordian to guitar to fiddle, getting faster and fast, interweaving more and more complex rhythms. In the end, there's only rhythm. At the end of one of the pieces, Aidan the fiddler said he was out of breath. One wonders what would happen at a venue where there was space to get up and dance. Energetic, physical music. Music as combat sport.

An honourable mention, while I am talking about things I don't understand, to Mamolshn, the support band, doing traditional Jewish folk music with great enthusiasm and clarity. A traditional Hebrew love song; a modern Yiddish piece about cooking; a liturgical song which makes me think that synagogues must be a lot more fun than churches. Never having knowingly heard a Jewish folk song before, I thought they were terrrific.

"You know the gig's going to be good when you'd have paid to hear the support act" quoth Richard.

Ron Kavana

18th June
Lansdown Pub

Towards the end of the evening, Ron Kavana asks how long he was supposed to play for. Until English pub closing time, replies Dan -- which is to say, about half an hour ago. Ron says he'll just do one more. A voice from the audience suggests a Republican song. Ron embarks on another illuminating, nuanced, meandering chat around modern Irish politics. "I'm not a pacifist. I wish I could be..." He finally comes to the end, and sings a long, relaxed "Irish Ways" which seems to sum up what he'd been saying pretty well. There's a feeling of change running through the land/ The church and the right wing / Finally losing their awesome control / We don´t give a damn for your border /And we are the future, so take heed or look to your prayers! It couldn't have been much before midnight when he leaves the stage; he'd been singing and chatting for close to three hours.

The gig was upstairs in a pub; I gather there was a football match of some kind going on down below. Ron says he never uses a set list: he lets one song suggest another, and he's guided by what goes down well with the crowd. "The...gathering" he corrects himself. There are about 20 people in the audience, five of whom are the support act.

He starts to tell the story of giving money to a drunk in Camden Town and finding that it's a person he used to go to school with. "When I first came to London..." he begins, and it turns into the first line of the "The Old Main Drag" and then the second, and then the whole song: unaccompanied, ancient, haunting; one of the most spine-tingling moments I've ever experienced at a live gig. He's been around for ever and seems to have known everyone. Michael Flatley comes to sessions at his local. A delicate, funny "Galway to Graceland" is attributed to "my friend, Richard Thompson". "Both Sides O'The Tweed" has become "Both Sides O'the Boyne", but Dick Gaughan said this was all right.

He used to open for the Pogues, and wrote "Young Ned of the Hill. "I understand that in England Cromwell is a hero because he challenged the monarchy. In Ireland we see him a bit differently...." He says he loved it when English punks in York or Cambridge happily sang along. A curse upon you Oliver Cromwell/ You who raped our Motherland / I hope you're rotting down in hell / For the horrors that you sent / To our misfortunate forefathers / Whom you robbed of their birthright.

He doesn't lecture; he doesn't even exactly tell stories. He talks: about history and politics and music. Like a lot of people on the underdog side, history seems real and living for him. He seems angry about what was done to his ancestors. He won't use the word "famine": there was no famine in Ireland in the 1840s. There was plenty of food, but it was sent to England. The number of Irish who went to America has been exaggerated: most of the boats were turned away, and the real diaspora communities were in Canada. Quite early in the evening he sings "Reconciliation", an allegorical love poem between the north and the south, almost his signature track. Our fight has run its course / Now is the time for healing / So let us all embrace / Sweet reconciliation. He says that in the 1970s and 80s, he could be booed at Irish traditional music festivals for singing it. He fears that the 2016 anniversary could set everything off again.

The support group are Roving Blades, a local choir, who do Copper-ish, churchy acapella, all rounds and sweetly sing cuckoo. Their agonisingly beautiful version of Tennyson's Crossing the Bar doesn't seem to be on the Myspace site: it really ought to be on a CD. When Ron sings Midnight on the Water, they join in the chorus, from the floor, quiet at first, but then almost another spontaneous performance.

He tactfully says that in the USA, most folk concerts happen in private houses. That's what this felt like. A bard stopping off in tavern to sing songs and tell us what he's seen. Magical. When I first started going to folk night, this is what I imagined they'd be like.

I have no idea who won the football.

Tura lura lay; tura lura lay.

The Lodger was a very nice story. I liked it.

Fish Custard (14)

I usually try to translate cultural references as I go along. I know that I have literally several readers in America, and it worries me that they may not know that "the tube" is "the subway" or that "pavement" is another word for "waistcoat".

It's a good exercise. Assumptions, as a very wise man once said, are things that you don't know you are making. Everyone in England instantly understands that "bobby" means something different from "policeman" and that "Tory" means something different from "Conservative", but it's hard to put into words what that difference is. The Union Jack "means" Britain, and the Stars and Stripes "means" America. I am pretty sure that the Union Jack means something different to a British person from what the Stars and Stripes means to an American, but I couldn't articulate what. Nor cold I articulate why I chose to write "British person" rather than "Briton" or "Brit."

So, before moving onto the one in the flat, I need to ask: what is the American cultural equivalent of "Marmite"?

I remember an article in a Doctor Who Appreciation Society fanzine: TARDIS, maybe, or Celestial Whatnot. It was probably by Jeremy Bentham who I don't think ever really concealed the fact that William Hartnell was "his" Doctor. (There was much less history in those days.) He took it for granted – all fandom agreed with him – that what was then "new" Who, the Phillip Hinchcliff seasons were an appalling travesty; nothing at all to do with the Doctor Who we grew up with, and quite open about the fact that it wasn't meant for children any more. (Whenever you see an episode of New Who that you aren't quite convinced by, remind yourself that what you feel is mild compared with the sheer, visceral hatred that the President of the Doctor Who Appreciation Society directed at the Deadly Assassin.) But Bentham didn't think that fandom was being quite fair. Granted, seasons 12, 13 and 14 had nothing very much to do with the series we all loved: granted all this horror imagery was more suited to a Hammer Horror movie than Doctor Who, granted Robert Holmes had wrecked the Time Lords irretrievably. But at least Doctor Who was still travelling round the universe in a TARDIS. So fans were faced with a Dilemma. Embrace the new series, or give all your love to the early seasons: Hartnell and Troughton and Pertwee. Well, Hartnell and Troughton. But if we choose to stay behind in the past we may very well regret that staying until etc. etc. etc.

So now it comes: the parting of the ways, the day of choice that we have so long delayed.

Does it bother you that the Thing At The Top of the Stairs made absolutely no sense at all, didn't even pretend to make sense and was in any case the product of a Blue Peter "design a TARDIS interior" competition?

Leave. Leave now. Doctor Who is no longer your show.

And that's fine. It's okay to find it ridiculous when fat ladies who sing when they should be talking claim to be 15 exactly, when they are obviously 53 if they are a day. It is ridiculous. So stay away from the opera.

Your hour will come round again. 40 years from now the widening gyres will bring in a world where Inferno and Ambassadors of Death are the latest word in modernity. Until then, there must be no regrets: just go forward in all your beliefs and prove to me etc. etc. etc.

You are so not meant to be looking at the wibbly wobbley timey wimey thing at the top of the stairs. You are so meant to be looking at the Doctor and Craig and Sophie. Well, at Craig.

At me. At me.

What if Dr Who came to my house?

continues

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