Sunday, November 01, 2015

This is your monthly reminder that J.C Wright is a whey faced coxcomb

If something is to hard to do, then it's not worth doing. You just stick that guitar in the closet next to your shortwave radio, your karate outfit and your unicycle and we'll go inside and watch TV.
Homer J Simpson

I don’t look at J.C Wright's page very often. It makes me cross, and not even interestingly cross, in the way Dave Sim used to. Sim writing was clever, perverse, witty and nasty in equal proportions. It made you want to engage with it. Wright just makes you say  “How can an intelligent person type that shit?” 

I suppose I justify glancing at his pages in the way that I justify glancing at Richard Dawkins’ tweets. (I mean, apart from morbid fascination, like looking at the execution tableaux on Brighton pier when when I was a kid.) I once said that that the Argument From Prof Richard Dawkins can stand alongside the Ontological Argument and the Cosmological Argument as proofs of the existence of God. I think that an occasional glance at J C Wright and Melanie Phillips and Norman Tebbit are necessary if we are going to keep on marching down the good old socialist road. If that’s what being a conservative does to you then I definitely don’t want to be one.

In his journal this month, the Finest Writer Working Today dusts off a 70 year old letter from Edgar Rice Burroughs to a schoolboy. Apparently, the schoolboy’s English teacher had told him that Burroughs was “trash can literature”.

There are a number of possible answers to that, one of which would have been to ask the teacher to pick up Tarzan and the Ant Men and have a look it. It’s a proper story, written in proper sentences, with proper grammar (except foh de bleck folks, who speaks like dis), proper dialogue and proper description. I could imagine Tarzan or the early John Carters being set for a lower school English lesson. (We read Shane, I recall, which is about on the same level.) I think that’s why Burroughs star has diminished and his disciple Bob Howard’s reputation has increased. A Princess of Mars reads like a Victorian travelogue; a pastiche of Rudyard Kipling. The Conan stories are the distilled essence of pulp.

Burroughs responds that his books may be trash, but that millions of people read them and they have made him a lot of money. Presumably, even someone who has read no philosopher more recent that Plato can see the flaw in that? “This is popular” is not a response to “This is bad”: something can be bad and popular; something can be good but unpopular.

The main part of the Burroughs letter is worth quoting in full:

“My stories will do you no harm. If they have helped to inculcate in you a love of books, they have done you much good. No fiction is worth reading except for entertainment. If it entertains and is clean, it is good literature, of its kind. If it forms the habit of reading, in people who might not read otherwise, it is the best literature.”

Now, it was kind of Burroughs to take the trouble to reply to a fan’s letter; and he didn’t imagine that something he’d dashed off in five minutes was going to be reread decades after he had died. And younger readers will find it hard to believe that the primitive word-processor he was using didn't allow you to correct or edit. You could only change a piece of text by deleting the whole document and starting again. But even taking that into account, I think we can agree that this is a very confused piece of writing. Burroughs seems to argue modestly that his writing is “good of its kind” while arrogantly assuming that his kind of writing is really the only kind. He thinks that fiction in general is just for entertainment; but then argues that encouraging children to read is a good-thing-in-itself.

You can’t have it both ways. You can say “Pantomimes are just silly knockabout, of course; but many a child has fallen in love with theater when they were taken to see Cinderella and as a result discovered the riches of Shaw and Ibsen and O’Neil when they were older — so the ‘panto’ does much good.” Or you can say “Silly entertainment is what theater is all about: Hamlet is merely panto with all the fun taken out; if it doesn’t have a custard pie routine in it, it’s not worth bothering with”. Or you can take the teacher’s point of view and say “How can you, a clever boy, possibly be wasting your time watching a man dressed as a lady throwing a custard pie and at a lady dressed as a man when Long Days Journey Into Night is playing in the same town?” But I don’t think you can say all three. 

I think that a Proper Actor would probably say “You may be surprised to know that the stage craft involved in putting on a pantomime and the stage craft involved in putting on a work by Shakespeare are very similar, and a person who truly loves theater loves both equally.” That was what Kenneth Williams said when he was asked why an actor of his caliber was wasting time on the Carry On movies.

The really astonishing thing, sitting there in ancient smudgy courier type is “No fiction is worth reading except for entertainment.” Really? No fiction contains strong manly role models for us to aspire to? No fiction teaches a moral message? No-one ever reads stories to learn about how people live in distant lands or what life was like many years ago? No-one ever studies fiction from a scholarly point of view?  I also like the bit about the only kind of literature which can harm you being pornography. That’s a moral point, not a literary one, of course. But aren't there racist books; books that glorify crime; books steeped in commie or fascist propaganda; books that promote belief in the wrong kind of god; atheist books? Is there really no sin but the sin of masturbation? 

No fiction is worth reading except for entertainment? I wonder what Prof Lewis and Prof Tolkien, teachers of English Literature both, who J.C Wright reveres and who, incidentally, both quite enjoyed Edgar Rice Burroughs, would have to say about that?

But this, indeed, seems to be the point of the letter, and what has excited Wright about it. Burroughs children were both studying English Literature at college, apparently — not elementary school, college — and the great man is shocked that their set texts are dry and difficult.

Well, yes: of course they are. That is what you are at college for. And I think we know what their lecturer would have replied. “You don’t need the my help to understand Riders of the Purple Range or Brideshead Revisited or even David Copperfield. They are written in your language by people who share the same cultural assumptions as you. So read them on your own time. But you do need my help to get to the bottom of Beowulf or the Faery Queene.”

But Burroughs suspects a conspiracy. Still smarting from having been called garbage-can literature he lashes out against all teachers at all times ever, slipping into language so pompous that you can see why it appealed to J.C Wright:

“The required reading seemed to have been selected for the sole purpose of turning the hearts of young people against books. That, however, seems to be a universal pedagogical complex: to make the acquiring of knowledge a punishment rather than a pleasure. It’s political correctness gone mad, I tell you.”

I may possibly have made the last bit up. 

Imagine if you said that about any other subject. “The Karate teacher had some funny idea that I should learn some funny style of open handed fighting, when I can give a very good account of myself in the playground with clenched fists. I suppose his sole purpose is to put young men off the whole idea of fighting”.  “I am a big fan of rock n’ roll and the music teacher wanted me to listen to something called Mozart, which I didn’t like after two minutes. What is the point of a music teacher teaching me music I don’t like? She should teach me the music I already like. It’s a con-trick to put me off music.”

Now, it’s not that interesting to discover that a bloody good pulp writer had a bit of a blind spot when it came to other kinds of writing. There are many people who think that people only become classical violinists because they are second rate musicians who can’t master jazz. Or vice versa. 

What interests me rather more is Wright’s comment. Astonishingly, it turns out that Wright also has kids — at school rather than college. And, astonishingly, it turns out that their English teachers are part of the same conspiracy that Burroughs uncovered. They keep giving them difficult ("corrosive, dreary, hellish”) books because they want to put them off literature.

NUANCE WARNING! School English lessons are, of course, a different thing from University English courses; and there are honest differences of opinion about what school English is for.  Maybe you are introducing children to wide variety of books of different kinds with the intention of forming the habit of reading for pleasure. Maybe you are making them read well-formed books so that their grammar, vocabulary and punctuation will improve and they will eventually be able to write good letters of application and get skilled clerical and middle-management jobs. Or maybe you think that everyone in England should be familiar with the canon of English literature — that if we are in any sense a Nation then all our citizens need a smattering of Shakespeare and Dickens and Milton and Hardy and other dead white guys. But at any rate, it is probably a greater sin to ask a twelve year old to read a book he finds positively boring than to ask a twenty year old to do so. 

So which books is Wright objecting to? 

“THE BEAN TREE by Barbara Kingsolver
FENCES by August Wilson
OF MICE AND MEN by Steinbeck (better written than the others, from a craftsmanship standpoint, but as the father of an autistic child, I found the sappy heavy-handed emotionalism to be terribly offensive. And the lefty portrayal of Okies was historically false, socialistic blither.)

(The lefty bits were socialist, were they? And were the socialist bits lefty? And maybe the conservative bits were on the right, and the right wing bits conservative?)  

To Burroughs rule “all books are good, except pornography” we have added three more:

All books are good, except the sentimental
All books are good, except those that offend the parents of autistic children
All books are good, except the historically inaccurate
All books are good, except those written from a socialist point of view

But couldn’t an entertaining pulp writer like Burroughs be sentimental, historically inaccurate and left wing? And couldn’t a book be historically accurate, devoid of emotion, full of sound right-wing economic theory but still dull as ditch-water?

You started with the claim “Teachers set children dull books, in order to put them off literature”. Someone asked "Give me an example of one of these dull books.” You replied “Here is an example of a sentimental, historically inaccurate, left-wing book."

J.C Wright never answers the question. J.C Wright never answer the question. 

And anyway...

How can you object to “Of Mice and Men” because you disagree with its politics? That's a moral judgement, from outside the book, that you are using to judge it. If Burroughs was right to say that all matters about a books is that it is entertaining and that it doesn't have any stark naked slave owners copping off with stark naked princesses, that's a non sequitur. But if he wasn't...  Wasn't "bringing political opinions to bear on literature" and "only liking books whose politics you agree with" the besetting sin of the Hugo awards that you so abominate? 





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Thursday, October 29, 2015

A Complete Guide to New Who


Season 8

8.1: Deep Breath

8.2 Into the Dalek

8.3 Robot of Sherwood

8.4 Listen

8.5 Time Heist

8.6 The Caretaker

8.7: Kill the Moon

8.8 Mummy on the Orient Express

8.9 Flatline

                  Appendix

8.10 In the Forests of the Night

8.11 Dark Water

8.12 Death in Heaven

8.13 Last Christmas



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8.13: Last Christmas

As I’ve said before, children find me a cross between the Wizard of Oz and Father Christmas.
                             William Hartnell



Unlike Philip Sandifer, (whose TARDIS Eruditorum absolutely everyone should read), I don’t really believe in redemptive readings and narrative collapses and what-not. I was the target audience for a lot of old Who — a little English boy perfectly happy with his monsters and spaceships and corridors and cliffhangers — so I have a built in affection for most of the old stuff. But when an old story was genuinely bad, I don't feel the need to say. “Of course it was bad: it was meant to be bad. That’s the whole genius of it. Isn’t it wonderful that Doctor Who, unlike Star Trek, doesn’t try to do anything as old fashioned as make sense. When correctly viewed all Doctor Who stories are wonderful. Except the ones where Europeans play Chinese characters. You aren’t allowed to like those ones.” 

It is entirely possible that I am parodying his position just the tiniest little bit. 

I am tolerant of bad things. I am happy to say, about a movie for example, “Well that had a lot of what I liked about the original trilogy in it, although I could maybe have done without the kid and the alien”. Some other people are more inclined to say GEORGE LUCAS RAPED MY CHILDHOOD. 

But I am not going to defend the indefensible. 

Season 8 is much the worst Season of New Who, featuring the most pointlessly vacuous companion and the worst Doctor. (Not the worst acted. Merely the worst.) This Christmas special, which somewhat ties the previous twelve parts together, was always going to feel like a kick in the teeth. I see no point in saying that kicking the audience in the teeth is an interesting idea, something no other TV series would attempt; and a challenging commentary on the dental industry.

I’m not going to stop watching. I was ready to give up during the Tennant years, and then Matt Smith happened. But I am not going to pretend that it didn't really, really hurt. 

I’m not saying there’s not a good idea in there. The Doctor fighting aliens in an Arctic base under siege, complete with dark corridors, panicking crew, monsters and cliffhangers — proper old school Who. That’s a good idea. If Doctor Who is fighting aliens at the North Pole at Christmas, then of course Santa Claus is going to show up and help. That’s a good idea, too. And once you have the Doctor and Santa in one story you are bound to tackle the idea that they are both legends, both things that kids believe in. That's an interesting idea, albeit one that we've seen eighteen or nineteen times before. I would have liked a more out-there explanation than "if this is Father Christmas, then we must all be dreaming." (Maybe Santa is literally real in Amy's world, but differs from the fairy-tale character in some some subtle and disturbing ways? Remember the slightly scary Father Christmas in Narnia?) No matter. Nick Frost’s portrayal of the right jolly old elf is good fun; slightly more cynical than we'd expect Santa to be but not a full blown Raymond Briggs’ sdebunking. The banter with the elves ("it’s not racist, you are an elf") made me properly laugh.

This is the wrong season to be doing this kind of thing in,. This is the Season in which the human race has discovered that (depending on what you think the One With The Cybermen was about) there is either definitely no after-life or else that there literally is. And in which it’s turned out Walter Scott’s Locksely is historically real. And that the moon is an egg. That’s not the time to be telling us that Father Christmas can't be real because he's obviously silly. 

The dream-explanation kicks in far too early. I was reminded of the Next Doctor travesty from 2008, where a funny set up about a human who thinks he’s the Doctor gets sidelined after ten minutes by an uninteresting run around involving Cyberdogs and Cyberqueens and Cyber-transformers. The Dream Crabs are all very well and good as a device to get Doctor Who and Father Christmas into one story-line. They too rapidly become what the story is about. 

More Father Christmas meets Alien, please; more Doctor Who in a Christmas fairy tale. Less sentiment. Less Inception. Less True Love.

*

Oh, it’s all very meta-textual and clever. Shona wakes up to find that she had been intending to spend Christmas watching DVDs: Alien, the Thing From Another World and Miracle on 34th Street. Ho-ho-ho. She has taken the trouble to write the list in large letters because Moffat can't think of a less subtle way of telling us. Thing From Another World is the original Base Under Siege narrative, and it takes place at the North Pole. (The more famous remake takes place at the South.) It's already been pointed out that the Dream Crabs look a lot like the Face Huggers. Miracle on 34th Street is the definitive film about how Virginia should believe in Santa even though he doesn't exist. You aren't being derivative if someone pops up on the screen and says "Hey, look at us, we're being derivative!"

A Doctor Who take on Miracle on 34th Street isn't an intrinsically bad idea. It's become something of a Thing for Doctor Who Christmas specials to be skits on classic Christmas stories. (The Snowmen was Mary Poppins, up to a point; The Doctor, The Widow and the Wardrobe was Narnia, obviously, Time of the Doctor had overtones of Pinocchio and a Christmas Carol was based on some Dickens story the name of which currently escapes me.) And with so many base under siege stories taking place at the North, or more usually South, pole the idea of Santa Claus wandering into the plot of Tenth Planet is quite funny.

But it all goes beyond "sly references" and "derivation" and into a Greatest Hits compilation. Crabs who can only see you when you are thinking of them (with thanks to the Silence and the Weeing Angels.) The world which might, or might not, be a dream (hats off to Amy’s Choice, and Turn Left, and the first five minutes of the One With the Cybermen, and Every. Damn. Episode. Of the Sarah Jane Adventures.) Skipping a character’s life and seeing them when they are old (with permission of Blink, the One With Agatha Christie, Sarah Jane again, and others too numerous to mention.)  The alien which sucks your mind by making you think you are experiencing a special Christmas with dead people (a special guest appearance by Star Trek: Generations). The conflation of the Doctor, Father Christmas and, er, God goes back to the very first Eleventh Doctor story, when Little Amy was discovered saying her prayers to Santa Claus. Further than that, actually, to Moffat's first New Who script, when Doctor Chris claimed in passing to have give Rose a red bike when she was a little girl. Further than that, come to think of it, to Emma's speech in the definitively seminal Curse of Fatal Death. ("You're like Father Christmas, Scooby Doo and the Wizard of Oz, and I love you very much.") And of course, every Christmas episode contains a tonally identical Magic of Christmas speech involving sappy music and someone explaining about how Christmas is totally special even though it doesn't seen to be actually celebrating anything in particular.

Nothing against secular midwinter festivals. Season Greetings, and all that that entails. Never believed that Christians own Christmas and that everyone else should get out from under our Christmas tree. No objection to Richard Dawkins and Tim Minchin claiming to like carol singing, even if I do think it's a bit like David Cameron telling us how much he likes the the Red Flag and the Interntionales. That Slade Song catches the mood perfectly well. Christmas is about having a lot to eat and drink and being silly with your family and friends and what is wrong with that?

It’s the idea that all over the universe Christmas is a special and magical which makes me want to sick up my mince pie. You never hear people talking about the magical essence of Guy Fawkes night or how in a very real sense people all over the universe get caught up in the spirit of Eid al-Fitr.

*

Six weeks ago, we had found a quite satisfactory means of cutting the Doctor/Clara/Danny knot. The Doctor chose to lie to Clara; Clara chose to lie to the Doctor; and the Danny chose to remain dead. Before we have even got to the end of the pre-cred sequence this week, that satisfactory ending has been chucked out of the window. Clara is back on the TARDIS. Everyone has admitted that they have lied to each other, and with a single face-slap everything is back to normal. 

Then, in the last five minutes, something uncharacteristically clever is pulled out of thin air. 

Everything in the story has been a dream within a dream. Everyone has been under the influence of the Crabs since the episode started. The Doctor didn’t go back for Clara mere seconds after leaving her behind: he only dreamed that he did. The Dream Crabs can attach themselves to different people in different time periods, but their victims all end up sharing the same dream. (Hand wave, hand wave, hand wave.) So Clara is sharing the same dream as the Doctor, but decades later. She’s a very old lady, dreaming about a person she knew when she was young. And now, in what we are supposed to infer will be her Last Christmas, he comes back to her. She’s spent her whole life believing that she did the right thing in lying to the Doctor, only to find out, when she’s 80 or more, that it was an unnecessary lie. It’s a beautiful scene, reinstating the “gift of the magi” ending but adding a bittersweet little coda. Like Sarah and Jo and Amy, Clara has filled the Doctor-shaped hole in her life by touring Europe, aeroplanes and generally having a fandabbydozey bucket-list crossing-out life. So although they are sad today, their mutual deception was all for the best, probably. There’s a lovely little moment where the Doctor helps Clara pull a cracker, just like Clara helped the Doctor pull a cracker last Christmas, when he was old. 

And then, just at the last minute, out of the blue, it turns out we’re still in the bloody dream world. In comes bloody Father Christmas and up we jolly well wake to rattle around the universe fighting monsters and saving planets, what could be more fun?

It’s an unforgivable cheat. You cheated us into having emotions about your made up characters, twice, and then wiped them away and said they didn’t matter. A story is a promise. You can’t make us care emotionally about the characters and then use “it was all a dream” to put everything back how it was before.

The death of Danny – the whole existence of Danny, come to think of it – and all the monsters under the bed and Daleks and Cyberzombies – all that was so you could return us to the exact and precise place where we started. To reset to where we were in Cold War and Hide, only with a Scottish accent? The nasty Doctor and his vacuous companion off having fun adventures. 

And that isn’t even the worst thing. 

A story is told about Colin Baker and Eric Saward. There is a scene in Trial of a Time Lord where the Doctor appears to torture Peri. Colin is said to have gone to the producer and said “I don’t understand this scene. Is the Doctor mad? Or still under the influence of the baddy’s mind control? Or is he pretending to torture Peri so the baddies will let him into their confidence? Or is the whole scene false evidence concocted by the Valeyard?” 

“I don’t know”, the producer is said to have said. “It’s a nice scene. Play it however you like.”

And somehow, that moment disseminated itself throughout space and time and became the aesthetic on which the new series was predicated. 

The worst thing about Last Christmas is this: the false ending was originally intended to be the actual ending of the story. The O Henry bargain was going to stand; Clara was really going to have lived 60 years without the Doctor. This last farewell was going to be how Wonderful Jenna bowed out of the series. But at the last minute Wonderful Jenna decided she’d like to stick around for a few more months, and the scene was given a happy ending. 

That’s where we are. The touchy feely drama about love has replaced our monsters and cliffhangers show. But the touchy feely drama about love is unable to actually tell a love story. It’s just a sequence of goodbye scenes and death scenes and breaking up scenes between people who never really break up or die or say goodbye. 

Dreams, ha-ha. They are disjointed and full of gaps and they don’t make sense, but you don’t notice. 

Perhaps it is best to assume that the Doctor and Clara have had crabs on their heads forever and will never take them off again.



And what's the tangerine in the final frame mean? Does it mean that Father Christmas really does exist in Clara's world after all? Or does it mean that the Doctor and Clara didn't really run off together and are still dreaming? Or does it not mean anything at all? Am I the only person who is bothered by this kind of thing?



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Monday, October 26, 2015

...continues

Reporter: And, I suppose, in love?
Charles Windsor: Whatever “in love” means.


3: Love

Some people think there is a thing called “love” which is different from either sexual attraction or actually getting on enjoying each other's company. Two people can be in love without liking each other; you can be in love with someone you hardly know. Indeed, it is theoretically possible to fall in love with someone you have never met -- say, with the painting of the Flying Dutchman in your father's hall, or the David Cassidy centerfold in Jackie magazine. Most of us are rather bemused by the idea of “arranged marriage”: how could you possibly expect to live happily ever after with someone that your friends and family have carefully chosen because they think you might work well together? The idea of "love at first sight" -- that a quick glance at a person's is all you need to know that you are going to spend the rest of your life with them – seems much more rational. 

It works well enough fairy tales like the Princess Bride, where True Love is a rare and mystical force that occurs only once in a hundred years. I even sort of buy the idea of psychic recognition in Elfquest. But I can't swallow it in a naturalistic setting. I always want to scream at Celia Johnson “Go back to your nice husband, your lovely house and your beautiful kids; you’ve barely met the doctor-guy, you definitely haven’t gone to bed with him; are you seriously going to kill yourself over a relationship based on Disney cartoons and British rail tea, you crazy lady?”

This week, Clara tells Danny that she loves him.

Just to summarize: in the One With the Egg, Clara decided to dump the Doctor and commit to Danny. In the One With The Train, Clara decided to stay with the Doctor after all, which involved lying to both of them. In the One in the Forest, Danny saw through this pretty transparent lie, and, being a much nicer man than she deserves, told her that she needed to make a decision, but encouraged her to take time to think about it properly. 

(Am I alone in thinking that Danny’s persona – the endlessly tolerant, permanently bemused doormat -- is rather too close to that of Mickey in the Season 1? The Doctor calls him “P.E” and called Mickey “the idiot”. He didn’t give Amy’s white boy friend any snarky nicknames.)

So, this week, Clara phones up Danny (who she sees every day at work) and announces that she loves him. It isn't clear whether this is love in the sense of "I am going to stop lying to you, stop seeing other people, commit to you and spend the rest of my life with you" or love in the sense of "I am experiencing some warm fizzy feelings towards you.

And we don't find out, because during the phone call, Danny dies. I admit I wasn’t expecting that.


4: Scenes

Conventional story telling is about discovering what a character will do. We know, in general terms, that Hamlet thinks it is his duty to avenge the death of his father. If he didn’t there wouldn’t be a play. We also know that he’s worried about the afterlife and very doubtful about the existence of ghosts. So when he finds his father's murderer alone, unarmed and undefended, its a hugely big deal -- because it means we are going to find out what he believes, how far he's prepared to go, which way he'll jump when the moment comes. (SPOILER: He cops out.)

The scene matters because there is something riding on it: if Hamlet kills the king, the king is dead: is Hamlet doesn't kill the king, he won't get another chance.

In the exciting new form of story telling pioneered by the romantic comedy formally known as Doctor Who, dramatic scenes are just there to be dramatic and scene like. Nothing actually ever comes of them. They are very like Old Monsters: the audience seem to like them, but they never actually achieve very much. The actors put on their sad masks, or their happy masks, or their cross masks, and act really really hard, and then they put them back in the box and everything goes back to how it was before.

The question was never "does Clara love Danny?" Of course she does; whatever love means. The question was always "Will Clara choose an ordinary life with the man she loves (and who is very kind to her); or an amazing life with a man she doesn’t love (and who treats her pretty badly.)” 

So Danny's death is a cop out. It refuses to answer the interesting question (“Who will Clara choose: Danny or the Doctor?”) and replaces it with a boring one: "How would Clara feel if Danny died?”

If Danny died, Clara would feel like any bereaved person feels. She would feel that her loss and her grief is greater than any loss or any grief suffered by anyone in the whole history of the human race. She would blame all sorts of random irrelevant people -- the doctors and the nurses and the prime minister -- for not saving his life. She would feel that she would do anything -- literally anything -- to bring him back from the dead.

This being a romantic fairy story, there is something that she can do: attempt to blackmail the Doctor.

And so we come to The Scene. Everything is riding on this one: Danny's life, the Doctor and Clara's relationship, even, in principal, the continuation of the Doctor's voyages through time and space and therefore the existence of Doctor Who.

There’s a lot I like about The Scene. I like the fact that Clara takes action. I like the fact that she’s a big enough psychopath to drop the TARDIS keys into a volcano. I don’t quite buy the fact that she knows where all the keys are hidden (or is sufficiently naive to believe that she does). I like the fact that she’s applying logic to the story-world she finds herself in: doing the kinds of things you or I might do if we had a time machine. (A lot of us spent quite a lot of time in our childhoods thinking “If I were Peter Parker, I would ask Tony Stark to make an anti-heart-attack breast plate for Aunt May” or “If I were the Invisible Girl I would spend a lot of time in the boys’ changing rooms.”) And I like the fact that when she destroys the final TARDIS key, she’s immediately sorry, not because she’s marooned both of them in Mordor, but because she’s betrayed the Doctor.

And then the Doctor waves his magic doohickey and it turns out that it was all a dream: that there was never anything riding on it and the Doctor knew there wasn't.

So what was the point of the scene? To tell us that Clara loved Danny a really really lot, which we knew already? To provide a reason for the Doctor to try and rescue Danny from the afterlife? But the story would have panned out just the same if Clara had gone to the Doctor and said “Please may we go and rescue my boyfriend from the afterlife” and the Doctor had said “Oh, all right, since you asked so nicely.” Granted, she has shown us that she's willing to hurt the Doctor for the love of Danny, but that's her grief talking. If Danny had recovered from his death then it is highly like that three episodes later she would have been two-timing him with the mad man in a box. And The Scene has not changed her relationship with the Doctor. Indeed, we are specifically told that nothing that happens can ever cause that relationship to grow or develop in any way.

“Do you think I care for you so little that betraying me would make a difference?” asks the Doctor.

What does that even mean?

Does it mean that the Doctor is worthy of Clara’s love because he doesn’t care that she doesn’t actually behave as if she loves him; but Danny is unworthy of it because he expects her to treat him decently?

Does it mean that since Clara being horrible to the Doctor doesn't stop him from loving here, the Doctor is allowed to carry on being horrible to Clara without it making any difference either? Which is a pretty abusive thing to say. What Clara is threatening the Doctor, the Doctor announces that he is really in control, a classic sado-masochistic set-up. The Doctor's only long-term relationship, with Missy, is mutually abusive, so perhaps that is just how he treats people he loves?

Or is the idea simply that the Doctor is literally God-like? Human beings love other human beings because they are lovable. People like God and Doctor Who loves us even though we are not lovable. In fact they make us lovable by loving us. With no Crucifixion it's a very amoral notion of love, but it's a theological step up from Russell T Davies floaty-glowy-jesus-doctor. 

So, anyway. Clara and Danny love each other more than anyone else in human history have loved anyone; so much so that Danny is the one person on earth who is immune to the Cybermen’s emotion dampening devices; and so much so that, for this one person in history, the Doctor is prepared to take Clara into the afterlife to bring him back. But unfortunately, the Doctor’s magic doohickey will only work if Danny follows Clara home, and it will stop working if she ever glances backwards. And they get right to the threshold of the afterlife, when Clara takes a tiny glance behind her and…

Sorry. Wrong story. 


5: Lies

Missy has told the Doctor the true location of Gallifrey. 

The Doctor gives Missy’s magic bracelet to Cyber-Danny.

When Cyber-Danny blows up, his mind is copied back to the Matrix. But the magic bracelet goes with him, even though it’s a physical object. (Maybe his idea of the bracelet goes with him to the nethersphere?) Oh, and the “upgrade” to his mind is reversed, and he gets his emotions back.

The idea-of-the-bracelet, in the copy of Danny’s mind has the power to make a copy of Danny’s physical body (and a physical bracelet) back on earth. 

However, Danny decides that his personal guilt at having caused a civilian death during a war (through absolutely no fault of his own) is more important than Clara’s happiness, and he gives the idea-of-the-bracelet to the dead civilian. Who is presumably delighted to turn up 4,000 miles from his home and 10 years in the future. 

And finally, we seem to have come back to where we started. Deep Breath, rather cleverly, treated the Doctor and Clara as two characters in a drama; and the final scenes tonight seem to do much the same. Forger all the toys and the doohickeys and the continuity, and just play them as characters. 

Before she died, Missy revealed the location of Gallifrey, but of course she lied. The Doctor in turn lies to Clara and tells her that he has finally found his home and will play the wild rover no more. Clara lies to the Doctor that Danny has risen from the dead and they are planning to live happily ever after. 

It’s the gifts of the magi all over again: he lies to her about being happy because he thinks she is happy and wants her to remain so; she lies to him about being happy because she thinks he is happy and wants him to remain so. As endings go, and given that “the Doctor lies” has been this season’s off-the-cuff remark that turns out to be the golden key to the Doctor’s personality, it’s quite a good one. 

Clara loved Danny; but she loves being with the Doctor. Which life will she choose? Having spent the season trying to say “both” it makes sense that the final answer is “neither”.

But of course, everything depends on whether this was a real scene with something riding on it, or a phony. Everything depends on the Doctor and Clara really having sacrificed their own happiness for each others.

Did this scene really happen, and will everyone have to live with the consequences. Or is Santa Claus going to wave a magic wand and make everything go back to how it was before?