Thursday, December 15, 2022

Toy Story

The Micronauts was an American repackaging of a line of Japanese toys and action figures. It was never a construction system like Lego, but the figures had joints and connections of a consistent size, so any robot or spaceship could be disassembled and put back together in a different configuration. Spaceships could become cities and cities could become robots. "The Interchangable World of the Micronauts", they called it.

They were pretty generic space-toys, actually. "Microtron" looked a lot like a dozen other clockwork or battery powered robots. "Biotron" was another undistinguished automaton, albeit with an incongruous silver humanoid face. The spaceships were equally un-noteworthy, all pointy cockpits and delta-wings. 

But still, there was a certain ambience. The default action-figure -- the Micronaut -- is a gold headed robotic humanoid with a transparent plastic body. I think his head, with a retro-future rock n' roll quiff, was the same head as Biotron's. 

He was called Time Traveller. I don't know if he travelled in time. He looked a lot like my beloved Cyborg, the transparent robot Jesus who saved the Earth from a plastic purple Satan called Muton. Cyborg wasn't actually a cyborg, but he had an enemy named Android who was definitely an android. 

There turns out to have been a family resemblance. There had been a series of Japanese action figures called Henshin Cyborg; they were transparent and had robot innards and came in different colours. The UK market re-named them Cyborg and Muton and gave them a needlessly messianic backstory. But there was also a smaller, more accessorisable version of Henshin Cyborg called Micronman. Microman became Time Traveller for the US and UK markets. 

Interestingly enough, Henshin Cyborg had originally been based on GI Joe and GI Joe had been based on the British Action Man. So Micronauts was begotten of Microman, which was begotten of Cyborg, which was begotten of GI Joe, which was begotten of Action Man, the Hero With a Thousand costumes. 


Sandman has a library of books that were never written. Perhaps somewhere he also has a dusty trunk of toys that you never owned. I certainly never owned a Micronaut. I don't think I ever even handled one. But I saw the adverts on children's TV and on the back page of Star Wars weekly. I saw a big display underneath Santa's Grotto in Selfridges. I remember how they tasted. The robotic Time Travellers operating Science machines and piloting Science vehicles. There was a bad-guy in black armour who had a black horse and a good guy with white armour who had a white horse. Horse and rider sold separately. Being interchangeable, both of them could be configured as centaurs. I have always been a sucker for stories in which the villain is an exact mirror image of the hero.

I remember one particular morning on the way to school a space-centaur jumped into my head; half-man half-horse; with stormtrooper armour, leaping into the air firing laser beams from his eyes. I don't know if he had a flaming sword. I expect he had a flaming sword. The image had no context. I don't know if it was before or after I had seen the Micronauts figurines. I don't know if it was before or after Star Wars. But it made me jump for joy. If C.S Lewis is right joy is precisely what it made me jump for. 

"You're pretty young. A fellow will remember a lot of things you wouldn't think he would remember."


I don't know if I really need to say this, but I will. 

In 1978, homosexuality was still not fully legal in England. The BBC still showed black-face minstrel shows. Teachers were positively encouraged to hit pupils. Nuclear war seemed not only possible, but probable. We were just moving into the Winter of Discontent. We had the Falkands War, the Miners Strike, AIDS, Section 28 and Ronald Reagan still to look forward to. To think about the popular culture of a particular era does not imply that you think that that the era was necessarily a great time to be alive. If comic books and RPGs were truly better in the olden days it does not follow that everything else was better too. To look with fondness on your own childhood and adolescence is not necessarily to look with fondness on the past in general. The Golden Age of comics was not itself a golden age. It may, in fact, be that they invented rock and roll in the 1950s because the 1950s were so awful; and that they invented punk in the 1970s because the 1970s were so awful. It may be that romantic poetry is the opposite of the industrial revolution. It may be that I ran away to the microverse because I was just basically unhappy. 

I don't know if I really needed to say any of that, but I have. 


A toy is not an object but an idea. A cheap ray gun selling for 50p in a market stall is not a lump of plastic designed for some knock-off company by a lazy designer who hasn't heard of Prince Wayfarer or Adam Warlock and wouldn't care about them if he had. It isn't even a marvellous toy that goes zip when it moves and whir when it stops, at least until the friction drive wears out. It is an artefact from an implicit science fiction universe. It is you transformed into a space cadet or a cowboy in an alien bar. You don't need to own it. You are probably too old to play, in that sense, with toys (and too young to be a collector). But the spell lasts for the whole bus-ride home.

"But if you want to play at being a space cadet, you can as well play at being a space cadet with a ray gun made from a toilet roll tube and some silver foil as with a cheap lump of Hong Kong garbage which will break inside a week."  Parents don't get this stuff. 


Don't sell the sausage, sell the sizzle, salesmen are told. When uber-hack Bill Mantlo turned the Micronauts into a Marvel Comic, what he emphatically sold was the sizzle.



Bill Mantlo gets a footnote in comic book history because he created Rocket Racoon. Rocket Racoon has become something of a cult since Guardians of the Galaxy became a movie. He was a guest star in an episode of the incredible Hulk. He helped the Hulk retrieve Gideon's Bible from a bad guy. The story was called Somewhere Near the Black Holes of Sirius There Lived a Young Boy Named Rocket Racoon. Bill Mantlo really liked the White Album. 

Hulk #271 was not, in fact, the first appearance of Rocket Racoon. We will come back to this point eventually, and you will be mildly surprised. 

Bill Mantlo has a bit of a bum rap as a Marvel Comics "company man". And it's true that any run of any Marvel comics series from the late 70s or early 80s will periodically be interrupted by a low-quality out-of-sequence episode written by Mantlo. It's quite disconcerting to be reading through Don McGregor's art-house Kilraven, or Doug Moench's proto-cyberpunk Deathlock and suddenly find the main story paused in favour of by a by-numbers Mantlo episode, often with an inappropriate guest star. 

There's a reason for this. One of Mantlo's first gigs was to write a notional Marvel Fill In Comic, one issue a month, so the company could stockpile a backlog of material which could then be printed when a writer or an artist missed their deadline. That happened quite often in the bad old days. Prior to Mantlo, when an artist got called up for jury service or a writer got food poisoning Marvel would reprint a previous issue and pretend it was a flashback. It was the comic book equivalent of a clip show. 

Mantlo didn't always respect his predecessor's work. He took over Alpha Flight (the Canadian Avengers) from John Byrne and took exactly one issue to excise every single idea which had made Byrne's comic feel like a breath of slightly fresher than usual air. When Steve Gerber lost control of his highly personal Howard the Duck, it was Bill Mantlo who stepped forward to write an instantly forgettable conclusion. Some people have never quite forgiven him for that.

And yet. 

When fans of a certain age start to wax nostalgic about the seventies and the eighties it is quite likely to be a Mantlo title -- Rom: Spaceknight, Jack of Hearts, Cloak and Dagger -- that they'll be talking about. There's a very thin line between the derivative and the archetypal. Rom, the alien in power armour who falls from the sky to fight shape shifting aliens who have secretly conquered the earth without anyone noticing feels like a "these you have loved" tribute to every old-fashioned superhero comic and every science fiction B-movie. And it ends with a multi-hero crossover before such things were fashionable. 

Dammit, I remember the fill-in issue in which Tony Stark recalls that day in the 'Nam when he renounced the arms trade; and the fill-in issue in which Peter Parker places a very old microscope on the grave of Uncle Ben better than I remember some of the deathless classics of the era. The reason is not hard to see: Mantlo had taken every issue of Iron Man and every issue of Spider-Man, chewed them up, and spat them back at us. Perhaps because he was not himself a fan (he really wanted to be a lawyer) he could see the characters with fresh eyes. The fan favourites of the era, Panther's Rage and Master of Kung Fu and what-not can seem a little worthy and pretentious by comparison. 

So. The Micronauts. Call it pastiche, homage, blatant rip-off. It was all of those things. But sometimes it feels more like Star Wars than Star Wars itself. 

*

In 1992 Bill Mantlo was involved in a catastrophic road accident, suffering brain damage from which he has never recovered. It is said that he has seen Guardian of the Galaxy, and was able to recognise Rocket Racoon.


Hi,

I'm Andrew.

I am trying very hard to be a semi-professional writer and have taken the leap of faith of down-sizing my day job.


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Saturday, December 03, 2022

1978


That first poster was strangely static. A bare-chested male hero, holding some kind of shining light or torch above his head; a woman, with one leg provocatively unclothed, below him. She has a ray gun, but it is hanging flaccidly at her side; the hero is holding his weapon or wand or magic lamp aloft, dividing the frame into quarters. 

They aren't identifiable as the film characters: either Mark Hamill and Carrie Fisher hadn't been cast when it was painted, or else the artist (one Tom Jung) didn't have reference material to hand. 

They are standing on a sandbank. It could be Tatooine, but Leia doesn't go to Tatooine in the film. And apart from a brief training sequence on the Falcon, Luke never actually wields his lightsaber. (And anyway a lightsaber is a short coloured beam, not a silvery beacon that reaches up to the sky.) The droids and the cloud of X-Wing fighters -- far more than appear in the film -- are small and indistinct.  

Behind everything an imposing, ethereal face. It could be a man in a helmet; it could be a robot. His blackness merges with the blackness of the stars. There is no clue as to who he is; but he dominates the frame: at some level, he is what this movie is about.

The poster is selling us a film which is alien and Other; wistful and slightly exotic. It's a science fiction film -- there are robots and spaceships and ray guns and some kind of space station -- but they are part of the background; not the selling point. We are focussed on a hero and a heroine who look as if they came off a Frank Frazetta sword-and-sorcery paperback cover. 

A long time ago in a galaxy far, far away. We are intrigued, rather than thrilled. If the poster had a soundtrack, it would be Leia's theme or the Stravinsky-inspired Tusken music. 


If the second poster had had a sound track, it would have been the Twentieth Century Fox fanfare, or perhaps  the Imperial March Track 15, the Last Battle. It is safe and familiar, a group of comrades on an adventure. Where the first was static, this one is full of action. There is a cast of thousands, including recognisable stars like Alec Guiness and Peter Cushing. The hero and the heroine are identifiable as Hamill and Fisher, and they are fully clothed. 

Luke, at the front, points his blaster directly at us; Leia, behind him, is in an active combat pose. Han is behind her, firing a blaster in the other direction. The first poster was neatly split in three by Luke's mysterious flaming sword; this one is split by blaster bolts, zapping out of the frame at jaunty angles. The X-Wings have go faster rockets blasting out of their rears; they are chased by overwhelming numbers of TIE fighters. The other poster was located on Tatooine; this shows the characters suspended in space, against a starry backdrop. 

Darth Vader again dominates the picture; but he's no longer a disembodied face. He stands behind the main group, towering above them. He is holding a sword like weapon. The beam is much like the beams from the hero's ray-guns. We may not yet know that the tool hanging between Luke's legs is called a lightsaber but we can hardly fail to spot its phallic significance. But it's that intriguing laser sword which dominates the picture. The bad guy is a knight from an older world: the hero is a contemporary space cowboy. 


Most of us knew Star Wars as a comic before we had seen the film. Howard Chaykin's cover has the same vibe as the second poster. A dynamic group of heroic figures, facing the reader. An abstract image which doesn't represent anything which happens in the story -- Leia and Ben are never in the same room -- but which incapsulates the movie.

Luke is still facing the reader, but he now has a lightsaber, not a gun. Ben is now behind him, and it's his lightsaber beam which shoots out of the right of the fame. Han is still on Luke's left, firing his blaster. Leia is behind them, weirdly aloof. Two X-Wings are flying towards us; they could even be threatening the group. 

Where the two film posters showed a very small Death Star in the top left hand corner, the comic book makes it dominate the picture, framing the group. Either we see it in the moment of its destruction, or else it is supposed to be eclipsing the sun. (The darkness blocking out the light: the movies didn't get to that symbolism until the Force Awakens.) 

And behind the four heroes, again, is an enlarged face of Darth Vader shaded, bizarrely, in green. Green is an easier colour to deal with in cheap four colour printing that black and white. Just ask the Hulk. 


Now: fast forward to September 1978. 

Star Wars is a very long time in the past; the Empire Strikes Back is a very long time in the future. Time passed slowly in the 1970s. Battlestar Galactica has just started on TV, if you are that desperate. 

Run your eyes along the "spinner" at your "drug store", or the import section in the basement of Dark They Were And Golden Eyed. Marvel has launched a new comic book. (They've been trailing it for several months.) Have a look at the cover. And experience a brief, agreeable moment of deja-vu?

An heroic, musclebound figure in a blue jump suit. A generic Marvel tough guy. Paint a skull on his chest and he could pass for the Punisher. But he's firing a ray gun out of the panel: like Luke Skywalker. Stan Lee doesn't wholly approve of ray-guns, but since Star Wars arguably saved the company from bankruptcy, his attitude has softened.

Behind him, fanned out at roughly 45 degrees; are three other characters. A girl, in a colourful, sprayed on bikini, also with a ray gun. An alien, wielding something which could be a spear. And a medieval knight, red and white armour, with a sword. It's a metal sword, not a lightsaber, but it glows with some kind of energy. The girl hides behind the hero; the alien hides behind the girl. The knight stands behind the hero, but he's clearly advancing. 

The group are surrounded by motion lines: there is a small outbreak of Kirby Krackle at their feet. 

And behind them all, in a black helmet, horned like the Devil, a figure in black. His mouth, covered by something which could be a grate or a portcullis; as if his face were a piece of gothic architecture. His hands, held up, detached from his body as if grabbing the heroes. A venerable comic book motif, this. Kriby used it on the cover of Fantastic Four #49. Chris AchillĂ©os did a homage on the cover of the novelisation of The Three Doctors. We don't know who he is, but he's clearly not a goodie.  


A hero. 

A space-knight. 

A princess. 

An alien. 

Blaster swords. 

Laser fire. 

And behind it all, a dark lord. 

It was very, very clear what was on offer.


I have been saying for some time that I would talk about Bill Mantlo and the Micronauts. 

So this is Andrew Rilstone, talking about Bill Mantlo and the Micronauts.

The Micronauts: best and most blatant and shameless of all Star Wars rip-offs. 

The Micronauts: the best bad comic book I have ever read. 


continues




I've been planning to write about Micronauts for several years, and I hope I have said most of what I wanted to say. 

As ever: I am trying to make part of my living writing niche stuff which interests me, and if you think it is worth reading, it would be incredibly cool if you either subscribed to my Patreon (pledging $1 per short article) or bought me a metaphorical cup of coffee on Ko-Fi.

With the effective demise of Twitter, it's increasingly difficult for micro-journalists to promote their work, so if you have found this, or any of my other material, in anyway interesting, please do mention it to your online communities. 














Thursday, November 10, 2022

Episode VI + VII

The Strange Death of Alex Raymond is, in complicated ways, unfinished. Sim sustained an apparently unexplained wrist injury which means he can no longer draw. The final pages of the comic are blue-tinted, to indicate that a second contributor, Carson Grubaugh, has taken over from Sim. (He isn't a believer in Sim's theories, but thinks there is something to them. Skeptical but spooked, he says.) Grubaugh is working from Sim's layouts -- big double page spreads (very reminiscent of parts of J.H Williams 's work on  Promethea) -- mapping the swirling influences of the metaphysical wassissname across history. It turns out that George Herriman launched five unsuccessful comic strips before Krazy Kat (which some people consider to be the greatest comic of all time). These five strips came out around the time of Alex Raymond's birth. This is

"either a comic arts metaphysics pentagram intended to encompass the new born Alex Raymond or a nearly unimaginably intricate five fold metaphysical foreshadowing coincidence"

A message from Sim to his Patreon supporters, explaining why The Strange Death of Alex Raymond will never be published, is part of the text: correspondence between him and publisher Sean Michael Robinson, encouraging him to carry on with it, are part of the afterword. The final correspondence talks in terms of a second volume that Dave is still working on. So although we get a fair idea of what Sim is driving at, we are a long way from having heard the whole theory. If everything connects to everything else, the whole theory is probably unachievable, in any case. If we get another 300 pages of this kind of material in five years time, I shall certainly read it, but I don't know if I will be particularly sad if it never happens. (I'd rather get more Beanworld.) 

It's all nonsense; in the same way that Objectivism is nonsense and the theory that the world ended in CE 70 and we are living in a divine hologrqm is nonsense. In the same way that talking to a sock-puppet snake or eating the body and blood of a dead Jewish hippy is nonsense. Sim thinks that the connections are so overwhelming as to rule out coincidence. I suppose that we could refute him by using the "look elsewhere" argument: are car crashes and the name Margaret more common 1949 comic books than at any other time? Is Margaret more common as a woman's name in those issues than anywhere else? Could we take a sample of comic books from some other date and find proof of some other metaphysical event: say, that Noddy is dead or that Paul McCartney is the son of God? 

But that's probably orthogonal to what Sim is doing. Proving that coincidences aren't statistically significant doesn't prove, to the true believer, that Things are not all fundamentally interconnected. Richard Dawkins says that things which people pray for don't happen with any more statistical frequency than things which people don't; that Queen Elizabeth II, who everyone in England had to pray for by law, didn't live any longer than lots of old ladies for whom no one was petitioning the almighty. I think a lot of fair minded people read that and say "You may be right; but I think you may have missed the point of prayer."

I read Watchmen and Promethea and From Hell and I feel that the Universe is a huge and complex web of symbols; even, if I don't in fact believe it. I am inside Alan Moore's head, and its an interesting place to visit even though I wouldn't want to live there. One of the reasons that C.S Lewis is so loved and so hated is that anyone reading about the death of Aslan feels (experiences, lives) the Christian doctrine of the Atonement. All I feel reading the Strange Death of Alex Raymond is that I am being bludgeoned over the head by an overwhelming quantity of facts. 

VII

Stephen Medcalf was one of the English tutors when I was at Sussex University. He had been a pupil of Hugo (fuck-not-an-elf) Dyson: I wish I had known that at the time. (Why, says Sim elsewhere, do we get so quick old and so slow smart?) One cold February he found a baby girl abandoned in a telephone box. If he had not been passing, the baby would certainly have died; I think he became her godfather. He later described how incredibly unlikely it was that he should have gone for a walk on that particular day, and taken that particular route, and even noticed that there was something in the phone booth. 

"I do, as it happens" he said "Think the event was providential. I do not mean that if I did not already believe in providence this event would have made me do so, but that, since I have that belief, the event fits readily to it."



Flash, I love you: but we only have eighteen hours to save the earth. 









Hi,

I'm Andrew.

I am trying very hard to be a semi-professional writer and have taken the leap of faith of down-sizing my day job.

If you have enjoyed this essay, please consider backing me on Patreon (pledging £1 each time I publish an article.) 

 Pledge £1 for each essay.

My extended Essay on Cerebus the Aardvark is available from Lulu press. 







Episode V

You keep using that word. I do not think it means what you think it means. 


The Strange Death of Alex Raymond is subtitled "a metaphysical history of comics photorealism". 

The term "metaphysical" keeps cropping up. Alex Raymond is "the first human being to methodically and purposefully shatter the metaphysical realism barrier", apparently. 

In philosophy, metaphysics means questions about what is really, really, real -- as opposed to epistemology, which answers questions about how we know what we know, and ethics, which is about, well, ethics. Sim seems to be using the word to mean something like "underlying reality" -- what Douglas Adams called "the fundamental interconnectedness" of things. Dirk Gently, you will remember, saw the solution to each problem as being detectable in the pattern and web of the whole. 

Does one historical person share a name with another historical person? They may have a "metaphysical enactment relationship". Does a character in a comic strip resemble a real person? It can be said to be a "metaphysical comic art portrayal of them." 

The back cover blurb talks about "meta-textual resonances". A meta-text is a text which talks about itself; very often a book which knows that it is a book. One of the things which distinguishes human language from mere signalling is that you can use language to talk about language; where you can't -- say -- use road signs to talk about road signs. (I suppose a sign which said Important Sign In Half A Mile might be meta-sign. )

I do wonder if the two words -- metaphysics and metatext -- have become connected or confused in the writer's mind.

Raymond's death was so significant that it sent out "tendrils" forwards and backwards through time, leaving traces and connections that can be discovered by anyone who looks for them. Another historical road crash, or a comic strip depicting a road crash, can be said to have been caused by, or caused, the one which killed the creator of Flash Gordon. Sim plays with the idea of cause and effect: a particular comic is significant because Ward Green "will write it..he always wrote it..always had written it. It affects events in his past, which is...his present, and which is simultaneously...his future." (Alan Moore did a similar thing around Doctor Manhattan in Watchmen.) 

Further, characters in real life "incarnate" themselves in texts: sometimes because a real person has been depicted in a comic book; but sometimes because a comic book character happens to resemble a real person.

These connections can be very obscure indeed. The main character in a Joe Simon/ Jack Kirby romance comic called "I was a pick up" somewhat resembles a character called Pagan Lee who appears in Alex Raymond's Rip Kirby. This character somewhat resembles Margaret Mitchell. Sim sees this as highly significant. 

"The comic arts metaphysic of Ward Green's fictionalisation in Rip Kirby of the March Hare Tea Shop Margaret Mitchell as Pagan Lee (the leeward side of Mitchell's intrinsically pagan self) seems to cause the March Hare Tea Shop Margaret Mitchell to...sprout elsewhere in other comic art as well."

Ward Green was the head of King Features Syndicate which published Flash Gordon; he wrote the scripts for Rip Kirby. The March Hare Tea Shop was a speakeasy that Margaret Mitchell frequented.

Now, this kind of pattern formation can be creatively fruitful. It is pretty much the whole basis of Watchmen. Moore believes that magic and creative writing both draw connections between disparate things: connections which did not exist before the magus or poet made them, but which are thereafter real. 

I have referred before to Sim's theory that the secret history of Christianity is encoded in the history of nineteen sixties pop music. James (Paul McCartney) and John (Lennon) kick Peter (Best) out of the band; the apostle Peter vacillated between two rival Christs (like a Rolling Stone); once Jesus has died, what you are left with is Peter, Paul and Mary. There is a genuine wit and cleverness to that: we can enjoy watching Dave Sim extract rabbits from hats. (Who is the Jesus analogue in the Beatles? The Jewish man in charge of the whole group?? Well, didn't George Harrison sink a lot of money into a film about an imposter-Messiah entitled Life of...Brian???) And those of us who managed to get right through Promethea may have some knowledge-by-acquaintance of Moore's deeply held believe that everything is a symbol of everything else. But it is also a story, with a plot and characterisation and narrative development and all the stuff you expect there to be a in a story. It may not convert us to ritual magic and path-working, but it stands as a worthwhile, if pretty obscure, work of art. An artefact as well as a statement: a thing made as well as a thing said. (The Middle English word for Poet was "maker".) 

I have argued at too much length that I think that Cerebus the Aardvark, despite its obscurity, difficulty and increasingly toxic ideology, stands as an astonishing work of art. 

The Strange Death of Alex Raymond? Not so much.


The purpose of the Strange Death of Alex Raymond is to tell us about this thing called Comic Book Metaphysics. Sim truly thinks that if he tells us about all the connections he has made -- and he honestly thinks that these connections are real and undeniable and that once they have been pointed out no-one will deny them or put them down to coincidence -- we will understand how the artist died and believe that this is how the universe works. 

Tell, at massive length: don't show.

I don't know whether he thinks that every death is at the center of an equally complex metaphysical web, or if Alex Raymond is a unique world historical figure. Probably the latter. The whole universe revolving around a single artist of genius. You can see why Dave Sim would be attracted to that idea.

I am not sure if I should reveal Alex Raymond's significance. It is an odd thing to be writing spoiler warnings for what is essentially an extended essay: but my jaw did genuinely drop when we came to The Point. In the same way my jaw dropped when Dave said that Cerebus was going to finish on issue 200, rather than 300; in the same way it dropped when Cerebus turned inside out and we were in Dave's studio, and Cerebus was a comic within a comic.

Maybe if you are the sort of person who thinks you might read this sort of thing you should skip the rest of my meta-essay? (Disclaimers apply. Do not feed the troll.)

Perhaps as much as a third of the comic is spent talking about Margaret Mitchell, the author (Sim insists on saying authoress) of Gone With the Wind. She also died in a car accident, five years before Raymond, and lots of comics around the time of her death seem to depict car crashes, near car crashes, characters called Margaret, characters with the initials MM and characters who resemble Margaret Mitchell or have affinities with her life. On page 244-247 Sim departs from his normal hand written lettering to show us a series of huge, headline like frontispieces, about a woman from eighteenth century Ireland who was prosecuted for witchcraft. (She is sometimes called The Last Witch in Ireland. She wasn't executed, but she was put in the stocks every day for a year while Irish people threw hard-boiled eggs at her.) Her name, of course, was Margaret Mitchell.

"Had Margaret Mitchell just been a contemporary iteration of an infernal presence in our world that dates back to the eighteenth century? Is that what had caused the weird outbreak of Margaret Mitchell analogues in comic books cover dated August-September 1949? Or was the motivating force behind these otherwise inexplicable manifestations Ward Green's obsessive and magnified focus on Margaret Mitchell?"

Why is the story of the woman who wrote Gone With The Wind of relevance to the story of the man who drew Flash Gordon? Because (apparently) Ward Green, had tried to come to an arrangement to adapt Gone With the Wind as a comic book. (Mitchell did, in fact, write the first few episodes of a comic book soap opera which was illustrated by Stan Drake: the only fiction she wrote after her famous novel.) Gone With the Wind was a massively successful book that had been turned into a massively successful movie; so the pairing of Mitchell with the massively successful artist Alex Raymond would have been a very big deal.

However, Ward Green was (it says here) an unreconstructed racist, and possibly an occult dabbler as well, so a Ward adaptation of Gone With the Wind would probably have been a thorough going Confederate apologia, rather than merely an exercise in Southern Nostalgia. If such a famous artist had illustrated such a work -- with a readership amounting to practically every adult in America....

SPOILER SPOLIER SPOILIER








.....it would have resulted in a Confederate Revival and a new civil war in the 20th century. 








SPOILER SPOILER SPOILER









Hi,

I'm Andrew.

I am trying very hard to be a semi-professional writer and have taken the leap of faith of down-sizing my day job.

If you have enjoyed this essay, please consider backing me on Patreon (pledging £1 each time I publish an article.) 

 Pledge £1 for each essay.

My extended Essay on Cerebus the Aardvark is available from Lulu press. 









Episode IV

The Strange Death of Alex Raymond is more like an extended essay than a graphic novel. The text, sometimes in captions and sometimes in balloons, reads a lot like one of Sim's editorials or back-of-the-book text-pieces from the days of Cerebus. Some people will find that more off-putting than I did: I have always found Sim's prose style readable and engaging and indeed powerful. The Viktor Davies material directly prior to the explosive Tangents essay was an astonishing piece of prose by anyone's standards. (Disclaimers. Troll.)

There is some attempt to frame the essay in a narrative: a female comic-shop owner keeps finding copies of the comic in her shop. There is a very Dave moment when she herself realises that she doesn't have anything to do with the story, and also becomes physically aware of Dave's brush drawing her. This is the only part of the work that feels like a conventional graphic novel or a sequential narrative and serves to remind us just how fucking good Dave is at this sort of thing.

What do you do when you have finished the telling the six thousand page life story of a barbarian aardvark who becomes Prime Minister and Pope, founds a religion, dies alone, unmourned and unloved and then goes to hell? Obviously, you start to study fashion, and draw pictures of models in high-class outfits while learning the techniques of photorealistic artwork and researching the history of photorealistic comic strips. 
And gosh, the resultant artwork is stunning, even by Dave Sim's own high standards. He says that the picture of the lady in the diaphanous blouse on page twenty five is the best thing he's ever drawn, and he may be right. Given Dave's views on male/female relationships, the text around these pictures in the original Glamourpuss comic was pretty -- broad -- although by no means uniformly unfunny. (Disclaimers. Troll.) That hyper masculine Dave Sim was studying Vogue was superficially amusing: but he seemed to genuinely think the fashion designs were beautiful. 

QUERY: Has Dave Sim seen Mrs Harris Goes To Paris?

The comic was not a commercial success (leading to Sim, if I recall correctly, telling the world that he was going to quit illustration and become a copper miner) but the historical sections form the basis for this new work. All this is rather taken for granted in the opening sections of the Strange Death of Alex Raymond. If I had known nothing about Dave Sim, Cerebus, or Glamourpuss, I might have been a little bamboozled by it. 

This is a wider flaw in the book. Sim takes a lot for granted. I know my comic book history better than I imagine you do, and have actually read Flash Gordon, but "Terry and the Pirates" is really just a name to me. This stuff was incredibly mainstream in its day, but is now merely archival material; like old radio shows and old B movies.

Sim says that Alex Raymond, Hal Foster (Prince Valiant) and Milton Caniff (Terry and the Pirates) are the great trinity of photo-realistic newspaper strip artists. They drew in incredible detail; their art was seen by huge numbers of readers (we're talking, like, thirty million); they were very well paid, but they had to work incredibly hard. Almost uniquely in the history of American comics, their material was read by, and directed towards, adults as well as kids.

Sim has studied Raymond's artwork very closely indeed. Raymond was famous among other artists for his very fine brushwork. Sim, by experimenting, works out that he must have been loading his brush with ink, and then painting a tiny rectangle in order to bring the the bristles to a very fine point. (The normal approach was to moisten the brush with water, bring it to a point, and then put a tiny drop on the end -- which gave you much less line for your time.) And, sure enough, he finds lots of tiny rectangles in the shading on some of the fine-lined strips.

This is fascinating stuff, assuming it is the sort of stuff you are fascinated by. Not all of us can keep the distinctions between Non Stylised Realism, Stylised Realism and Cartoon Realism clear in our heads; or quite keep track of why Jack Kirby was part of the Raymond school where Neal Adams was more a follower of Caniff but Sim is the master of his craft, and it is always exciting to hear one master craftsman talk about the work of another.

But it is clear that Sim has studied the material in such minute detail that he has started to see things which are not actually there. Do not gaze for too long into the ultra fine brush-lines or the ultra fine brush-lines will gaze into you. 

Everything turns on a photograph of Alex Raymond shaking hands with Milton Caniff, on the occassion of his appointment as president of the National Cartoonists Society. Sim becomes convinced that the body language in the picture indicates a complex tension between the two men. His minute study of the artwork makes him believe that Raymond was swiping certain techniques from Caniff, even though, as the far superior artist, he didn't need to. Caniff would have resented this, which is why the handshake in the picture looks so awkward. 

When the Death of Alex Raymond was part of Glamourpuss, I thought Sim was going for a straightforward conspiracy theory: that Caniff had somehow had Raymond murdered in revenge for artistic theft, or that Raymond had committed suicide out of remorse. 

But that would be far too simple. It seems that the universe killed Raymond to pay a kind of karmic debt.










Hi,

I'm Andrew.

I am trying very hard to be a semi-professional writer and have taken the leap of faith of down-sizing my day job.

If you have enjoyed this essay, please consider backing me on Patreon (pledging £1 each time I publish an article.) 

 Pledge £1 for each essay.

My extended Essay on Cerebus the Aardvark is available from Lulu press. 







Episode III

The Strange Death of Alex Raymond is completely unhinged. But it is interestingly unhinged. At the very least, it is a structural wonder, and of course the artwork is beautiful.

It's one of those texts which is a monument to its own composition; and to the impossibility of its completion. The introduction, by Eddie Campbell, compares it with Tristram Shandy, the book which is so full of digressions that the main character has not been born by the final chapter. The back cover places it somewhere between Alan Moore's From Hell and Scott McCloud's Understanding Comics. Bryan Talbot's Alice In Sunderland is another obvious comparison. Eddie Campbell collaborated with Alan Moore on From Hell. He also said that Who Sent The Sentinels was the best thing that has ever been written about Watchmen. 

It starts with an account of its own genesis, as one strand in a comic called Glamourpuss. It ends with a collaborator,  Carson Grubaugh, writing "This is as far as Dave got" and trying to add some sort of closure based on Dave's sketches and notes. Cerebus, by the end, was a comic about a comic; with the Earth-Pig consciously aware that he was being drawn by someone called Dave. The Strange Death of Alex Raymond is about how Alex Raymond, and others, made comics; but it is also about how Dave Sim made, or failed to make, the Strange Death of Alex Raymond.

I don't think I understand it. I certainly wouldn't presume to review it. I will, at least, attempt to describe it.

On September 6th 1956, Alex Raymond, creator of Flash Gordon, Jungle Jim, Secret Agent X-9 and latterly Rip Kirby, was killed in a car crash. He was driving his friend Stan Drake's car over the speed limit and crashed into a tree. Stan Drake survived.

Sim makes out a decent case that accounts of the accident are inconsistent. It is said that Raymond accidentally hit the accelerator instead of the break in an unfamiliar vehicle: but how -- asks Dave -- can you mistake the accelerator when the car is already moving at speed? Sim thinks that the accounts of the death are so strange that the truth has become occluded. Not, you understand, through a conspiracy or a cover up. More a kind of mass delusion.

"Everyone -- everyone -- in a mass schizophrenic episode had ...fled... mentally from the accident and has stayed "fled" from it throughout the ensuing decades."

He thinks that Alex Raymond was such an important person and his death was of such significance that the universe -- what he calls "comic book metaphysics" have conspired to avoid confronting the truth.

“To understand why it is necessary to examine Alex Raymond’s metaphysical significance in our world’s history."

So that is what the books is about. Not about how Flash Gordon and Prince Valiant influenced Thor and the Green Lantern. Not about Dave Sim rediscovering lost and neglected newspaper strips. Not about which kinds of brushes and pens different artists used. About the metaphysical significance the creator of Flash Gordon had in human history.

The book is notably free from Sim's directly religious speculations. In Cerebus, he developed a complicated Marcionite theory that the Bible, and indeed all of history, is a sort of allegorical debate between the primary God and a secondary demiurge called YOOHOO (i.e the YHWH of the Old Testament). But if God and Yoohoo were trading allegories over Alex Raymond's car crash, he doesn't say so in this volume.

Most Christians regard occult and magick as decidedly Bad Things, but Sim doesn't seem to see any particular conflict between his metaphysical ideas and his religious beliefs. A long, long time ago, Alan Moore told Dave Sim that converting to Christianity was like becoming fluent in Russian, where being initiated into ritual magick was more like taking a PhD in structural linguistics. There is a lot more of Alan Moore in Dave Sim and a lot more of Dave Sim in Alan Moore than either side would probably admit.

There's not that much of Sim's gender-theory in this book, either, for which we should thank our deity of choice. He talks about a 1952 science fiction comic strip called Twin Earths, in which our planet is visited by the inhabitants of a more technologically advanced twin. He notes that (astonishingly) some of the technological predictions in the strip have come true (moving side walks, movable domed covers on stadiums, GPS navigation, the internet) but that some of them have not (miniature pets, extracting minerals from sea water, teleportation). But he then suggests that, the things which have not happened have simply not happened yet: some of the strips predictions may come through in the future. 

He notices that one of the male characters in Twin Earths wears a skirt. And he notices that one of the pieces of technology is a device which can read people's thoughts, determine if a person is thinking in the wrong way, and subsequently brainwash them. 

"For all of you who believe I shouldn't be allowed to think that there's something wrong with a man wearing a skirt, definitely something to look forward to."

Remarks like this simply shift the burden of proof: a standard technique for any dull right-wing pundit. It's not that different from saying that a bakeries selling veggie sausage roles is infringing our right to eat meat. It's a smallish step from there to saying that the real evil is not racism, but people who think that racism is evil. 

Dave: no-one is saying that you shouldn't be allowed to think that only people with penises ought to wear pants: they are saying that they believe that your thoughts in that regard are wrong and mistaken.

But on the other hand, it's a good example of what Dave does so well as a writer and a rhetorician. Speaking directly to the audience: responding to a probable objection to something which he has just said before the objection has been raised. (Ironically this creates the illusion that he can read our thoughts...) It takes you aback, a little bit. And there is a deprecating wit to the self-characterisation, a little like the "evil, mad" Dave Sim riff in Glamourpuss.

Usual disclaimers about whether praise for the form of an argument implies endorsement of its content -- about whether it is inconsistent to blame a writer for saying a bad thing and simultaneously praise him for saying it very cleverly -- can be taken for granted. Please do not feed the troll.









Hi,

I'm Andrew.

I am trying very hard to be a semi-professional writer and have taken the leap of faith of down-sizing my day job.

If you have enjoyed this essay, please consider backing me on Patreon (pledging £1 each time I publish an article.) 

 Pledge £1 for each essay.

My extended Essay on Cerebus the Aardvark is available from Lulu press. 











Episode II

 I saw Star Wars when it first came out in 1977. It was very good.

It was generally accepted that Star Wars was pretty heavily derived from something called Flash Gordon. The BBC started to show the old movie serials on kids' Saturday morning TV. So I saw Flash Gordon and Flash Gordon's Trip to Mars, and they were very good.

The serials were based on an old comic strip by someone called Alex Raymond: and lo, the Observer Colour Supplement started to reprint Flash Gordon in the Ice Kingdom on a weekly basis, and I read Flash Gordon and the Ice Kingdom, and behold, it was very good.

Flash Gordon was quite heavily influenced by the Martian Tales of Edgar Rice Borroughs; and behold, W.H Smiths had paperback editions of the Martian Tales of Edgar Rice Borroughs in their science fiction section; and I bought a Princess of Mars and the Gods of Mars, and I read a Princess of Mars and the Gods of Mars, and behold, they were very good.

Alex Raymond is a terrific artist. If you don't know the comic book or the Buster Crabbe serial you have certainly seen the Dino De Laurentiis movie, which is not very good at all, but does have a terrific theme song.  

About the time Star Wars was coming out, a Canadian named Dave Sim was launching a comic called Cerebus. Cerebus was based on Barry Smith and Roy Thomas's Conan the Barbarian, which were based on Robert E Howard's pulps, which were based (among other things) on Edgar Rice Borroughs sagas. Roy Thomas who wrote the Conan comics also wrote a John Carter comic. So Cerebus and Star Wars, which both came out in the same year, are conceptual descendants of Flash Gordon. 

What are the chances?







Hi,

I'm Andrew.

I am trying very hard to be a semi-professional writer and have taken the leap of faith of down-sizing my day job.

If you have enjoyed this essay, please consider backing me on Patreon (pledging £1 each time I publish an article.) 

 Pledge £1 for each essay.

My extended Essay on Cerebus the Aardvark is available from Lulu press. 







Episode I

There was a thing called the Bible code, wasn't there? If you take the text of one book of the Bible and print it in a single long line, and then print the same text in a long column, and then fill in all the other letters so it forms a massive grid, and then start doing word searches, all kinds of surprising phrases turn up. "President Kennedy Will Be Shot" "Eleventh September Very Bad" "Liz Truss Likes Pork." What are the chances? 

Very high, as it turns out. There are about three million letters in the Bible, and three million squared is about nine thousand billion. The chance of any particular seven letter word coming up at random is about one in eight billion, so any eight letter combination of letters ought to be in there about one thousand one hundred and twenty five times. Hebrew doesn't have vowels, and the words don't have to to be adjacent and you are allowed to skip letters. You could do the same trick with Moby Dick. 

I just came across the story on the interwebs of a skeptic who decided to see if palm-reading works. Palmistry is a fairly closed system compared with other divination techniques: there is a high chance that two analysts will interpret the same lines in the same way. To his surprise, he found that the system worked astonishingly well: his clients told him that he was reading their personality and biography with remarkable accuracy. This made him wonder if there might perhaps be something in fortune-telling after all. But to double-check he tried the experiment of telling clients the opposite of what the almanack taught. If good fortune was prophesied by a wiggly line, he warned them of hard times to come. If the health line was strong and virile, he told them they were in danger of getting sick. And -- spoiler alert -- they continued to tell him that his readings were astonishingly accurate.

Many British tabloid newspapers publish astrological columns: often superficial "sun sign" astrology, but sometimes very detailed horoscope readings by practitioners who know their celestial onions. The most famous, and therefore most investigated, celebrity of the 1980s was Diana, Princess of Wales. She famously and tragically died in a car crash, provoking a crisis for the British monarchy. Not one astrologer warned her in advance that 31 August 1997 was inauspicious: but after the event they were all able to spot the astrological data they had missed.
 
In the sixteenth century a French physician named Nostradamus wrote:

"Because they disapproved of his divorce,
A man who later they considered unworthy;
The People will force out the King of the islands; 
A Man will replace who never expected to be king."

No twenty-first century English person can possibly read these lines and not make a connection with King Charles III, Princess Diana, Queen Camilla and Prince Harry. They simply can't. But if Charles lives to be as old as his Mum and William V succeeds without any problems, people a hundred years from now will connect it with some other king and some other island. That's why Nostradamus was such a good fortune teller. 

Douglas Adams was a skeptic even before he was drawn into the orbit of Richard Dawkins. But in his book So Long And Thanks For All The Fish he puts a very clever argument into the mouth of an astrologer. Of course astrology doesn't work, they say: it isn't supposed to. It's an arbitrary set of rules that you play around with. But the process of playing with the rules leads to insights. It's a technique for thinking about yourself.

I am sure that some fortune tellers are charlatans or just entertainers. But some are undoubtedly gifted and intuitive counsellors for whom the Tarot is a tool or a prop. Very good books have been written under the influence of I-Ching. And also LSD.

Adams later says something similar about Feng Shui, and as a matter of fact and presumably to Richard Dawkins' consternation, God. Of course there aren't invisible dragons or mysterious flows of energy in your office: but pretending that there are may be a very good way of thinking about pleasant, relaxing spaces. So maybe the idea of a supernatural creator is a good way of thinking about how to live as an embodied consciousness in a world full of other embodied consciousnesses. Terry Pratchett had the same thought. So, come to think of it, did the Right Reverend John Robinson.

I think it was A.A Milne who said that his problem with Spiritualism was that it couldn't decide if it was science or religion. If it claimed to have scientific proof of the survival of the soul, then the mediums need to subject themselves to objective tests by skeptical scientists. But if it claimed to be a religion, then it needed to be judged by the results: were the "spirits" dictating profound wisdom that could be put alongside the Sermon on the Mount or the Fire Sermon or the Bhagavad Gita?

Alan Moore tells the story of the man who set out to prove that there was nothing to the occult. You could prove anything you liked, he said: you could prove that Noddy was the Creator of the Universe if you wanted to. Krishna is depicted as a dancing child, isn't he? After the first murder, Cain went to live in the Land of Nod, doesn't he? A few days later the man happened to be in the British Museum, and saw an Aztec carving of a deity in the form of a small boy with a pointy hat with what appeared to be a bell on it. Then he happened to be listening to the radio, and heard an interview with Enid Blyton in which she said that, while being given a dental anaesthetic, she felt as if her mind left her body and was being driven towards some divine light.

He gave the experiment up. Either it is true that Noddy is the Son of God; or else the skeptic had worked a spell and made it true; or else you can find patterns and proofs in everything if you stare at them for long enough.

I myself have told the story of listening to my Beatles collection just after reading The Walrus Was Paul. I kept finding obvious clues in the lyrics which had not been spotted by the writer of the book. Once you know that every Beatles lyric is really about the death of Paul McCartney, then every Beatles lyric really is about the death of Paul McCartney. And every line of the Jewish scriptures is really about the life of Jesus. And if you play a record backwards you can hear it saying whatever someone has told you that it says.

Which is what makes this stuff so dangerous. Start looking for conspiracy theories and you find them. Believe in one conspiracy and you believe them all. Crashed space ships in New Mexico are an entry drug to alien democratic lizards eating babies in underground Pizza Huts. Jewish alien lizards, almost invariably.

When Alan Moore decided to initiate himself into Aleister Crowley ritual magic, he asked his friends to tell him if he seemed to be going mad. "Alan" he says that they said "How could we tell?"

His answer was "Tell me if my writing changes."








Hi,

I'm Andrew.

I am trying very hard to be a semi-professional writer and have taken the leap of faith of down-sizing my day job.

If you have enjoyed this essay, please consider backing me on Patreon (pledging £1 each time I publish an article.) 

 Pledge £1 for each essay.

My extended Essay on Cerebus the Aardvark is available from Lulu press. 
























The Strange Death of Alex Raymond

A meta review in six episodes

This essay is intended for people who do not intend to read The Strange Death of Alex Raymond, but are interested in what it contains and how it strikes me. It will probably also be useful to people who have not read it but think that they might, although it does contain what I can only describe as "spoilers". 

The usual preambles about how some people don't think you ought to read Dave Sim at all because his gender politics is so nasty and cancel culture doesn't exist can be taken for granted. Please do not feed the troll.







Appendix

Andrew Reviews of Glamourpuss


General talk about shock and offence in art. 
(NOTE: Contains several usages of a very strong racial slur, in the context of a discussion of a work by H.P Lovecraft. If I were writing the piece today I might write this differently.)

Two
General discussion of Dave Sim, in response to a correpondent.

Substantive review of Glamourpuss.

Substantive review of Judenhaas, which came out at about the same time. 

Oral review of Glamourpuss by friend who is not a regular Cerebus reader. 



Monday, November 07, 2022

Chibnall and I [6]

 6: Review

After Twice Upon a Time I said I was giving up on Doctor Who: it was no longer worth my headspace. (The discourse about the First Doctor threatening to slap Bill recently broke out again on Twitter: it's actually worse than I thought.)

I did, in fact, watch every Chibnall episodes and even jotted down some of my opinions, although I have dedicated considerably more time and effort to thinking about Tom Baker. I may try to publish The Viewer's Second Tale in time for Ncuti. 

But nothing in the last three years have particularly changed my mind. This is #NotMyDoctorWho; and what is worse, it never was. I am quite pleased that a woman got cast as the Doctor, party because it was a new thing which shook the format up a little bit; and partly because it was a symbol of which side we were on and because it annoyed the fascists. But I hold out some hope that the Fourteenth, or as we may have to say, Fifteenth Doctor will be more than just a semaphore flag to wave at the kind of people who call that kind of thing "woke". If it isn't: if its only redeeming feature is the symbolism of casting a monoped in a part for which two legs seems to be the minimum requirement -- well, that's exactly what the kinds of people who call these kinds of things woke accuse the kind of people they accuse of being woke of doing. I don't think the main purpose of TV is to offend neo-nazis; but I don't think it's there to make people like me go "squee" either.

I thought Power of the Doctor was quite fun. I was amused by several of the scenes. I enjoyed the cameos. I didn't think the Doctor-Master hybrid made sense even within the narrow definitions of sense that regeneration stories usually make: I didn't really understand what was meant to have happened (Regeneration somehow pictured as a kind of possession? I suppose the decrepit Master steals Tremas's body in Keeper of Traken.) I thought the idea of the Dalek which has studied The Abolition of Man could have been a jumping off point for something interesting, but it wasn't. The story had a sort of large scale glitz and unearned sentimentality which doesn't seem to me to have very much to do with Doctor Who. The Aquadiabolical one simply bored me. Flux made me want to smash my television into little tiny pieces, or, if they are slightly more clear headed, that the Vogon had never been born. This one diverted me amiably as it was going on.

I remember someone once said that they felt about Bob Dylan as they do about Test Match cricket: they can listen to it; its not unpleasant; but they look around and find that everyone else in the room is deriving great significance from it. There are some Doctor Who fans who really really like the Power of the Doctor and jolly good luck to them. I** L***** gave ten out of ten, said that it made him cry, and that it would be impossible for anyone to do anything better. Given that he vowed never to watch the show again after the casting of a gurl in the main role, this is quite impressive. I truthfully don't know whether gloss and untethered sentiment and drive-by story fragments are honestly what some people like (in the way that some people honestly like jazz or prog rock or dogs) which is fine -- or if "this is the greatest thing ever and if you can't see that you are no true fan" is a defence mechanism, loyalty to a beloved franchise, a kind of anti-critic vice-signalling. (It wouldn't be very bad if it was.)

I don't know what else to say. Seeing Jo and Mel and Tegan and Ace and Colin and Peter and Paul and Old Uncle Tom Cobley and All was nice, in the way that eating a chocolate souffle with two much cream was nice. Seventeen years ago seeing a Dalek would have been nice but now there is nothing special about seeing a Dalek because we see them all the time. I didn't hate it; and I suppose after three years of Chibnall that's kind of a win.







Hi,

I'm Andrew.

I am trying very hard to be a semi-professional writer and have taken the leap of faith of down-sizing my day job.

If you have enjoyed this essay, please consider backing me on Patreon (pledging £1 each time I publish an article.) 

 Please do not feed the troll. 

Pledge £1 for each essay.