Wednesday, August 20, 2025

Fantastic Four: First Steps

I’ve just seen The Fantastic Four: First Steps for the second time. I’m happy to confirm that it doesn’t put a single foot wrong. It could be taken as a masterclass in how to translate revered properties from one media to another.

Perhaps surprisingly, I was more emotionally taken-in by the schmaltz, melodrama and sentiment the second time through, when I knew what was going to happen, than the first time, when I didn’t. Or perhaps that isn’t surprising: perhaps comics are by definition twice-told tales and you can only be properly sad about the death of Snow White once you know that she is going to get better. (It’s probably not giving too much away to say that, yes, a major character dies, yes, I was sad, and yes, they do get better.) Sue’s speech to the angry crowd about how all the people of the world are one big happy family; and Reed’s confrontation with Galactus (“You will not take my planet and you will never take my son”) are corny as heck and succeed for just that reason. 

The film has, of course, a lot of visual and narrative call-outs to the comic book; but the film works fine if you don’t spot them. Sofa-buddy, who despite stringent efforts on my part has never read an FF comic, thoroughly enjoyed herself. But that’s the wrong way to think about an adaptation. We don’t watch a dramatisation of Middlemarch and wonder if Nicholas Bulstrode is an easter egg for sad George Eliot fan-girls. Mark Shakman has used an extensive repository of characters and concepts and forged them into a stand-alone work.

The Incredibles, which was until now the best Fantastic Four movie, began in media res with the family as established heroes, and made extensive reference to previous adventures and bad guys that the audience knew nothing about. Underminer and Bomb Voyage have no existence outside of the movie script, where every true fan knows that the Mole Man, the Red Ghost and the Mad Thinker appeared in Fantastic Four #1, #13 and #15. There is a flashback to the Fantastic Four fighting one of Mole Man’s monsters, which is a pretty explicit call-back to the very very first Fantastic Four cover. Arguably those of us who can identify the Super-apes and know who the Puppet Master is are getting a worse aesthetic experience compared with the general audience who just feel themselves being bombarded with an excess of creative brainstorming.

(Granted, I am assuming that Joe Public’s prior knowledge of the Fantastic Four derives from the not-as-bad-as-people-make-out 2005 movie. A Batman franchise would be on much safer ground assuming that J.P knows who the Joker and the Riddler and even Commissioner Gordon and Dick Grayson are. But perhaps I am wrong: geek culture has been substantially mainstreamed in the last twenty years.)

From the opening caption, the movie positions itself as a tribute to Jack Kirby’s vision of the FF. If Stan Lee’s main contribution were the (extremely good) words in the speech bubbles and caption boxes, then we would have to say that Stan has been substantially erased from this re-imagining. None of the team really sound as they do in the comics. HERBIE the robot, introduced in a 1977 cartoon and the last contribution Jack made to the Marvel Universe is a taken-for-granted fixture. He has a role somewhere between R2D2 and a high-tech vacuum cleaner, but manages to hardly ever be annoying.

There is nothing wrong with a Fantastic Four fan hoping that a Fantastic Four movie will stay true to the Fantastic Four comic. No-one has forgiven 2007’s Rise of the Silver Surfer for depicting Galactus as a cloud of purple space gas (of the kind V’Ger probes generally hang out in the middle of). One can follow the studio's train of thought: having persuaded us to believe that the angel of death is a naked guy on a flying surfboard, you can’t also convince us that the Deity is a big purple guy with a funny hat. But fandom let out a collective sigh when the answer to the question “How are they going to do Galactus?” turned out to be “They aren’t even going to try”. The franchise died on the spot.

The desire for “Comic-Book Accuracy” is almost always focussed on superficials: if Galactus is not purple then he is #not-my-galactus. But very frequently the films which dispense with surface detail are the ones which have best understood their source material. The Stallone Judge Dredd looked a lot like a 1980s issue of 2000AD but had bugger-all to do with the character and wasn’t even that good an action movie. The 2012 Karl Urban version made no attempt to emulate the look and feel of the comic, or indeed the details of the backstory, but basically seemed to “get” Dredd. [1]

With the exception of Ben none of the characters in this movie really look or sound a great deal like the comic book characters do. I couldn’t think of Pedro Pascal as “Reed” or Joseph Quinn as “Johnny”. But what the movie unquestionably takes from the comic is the team dynamic. Reed and Sue are Mum and Dad, Ben and Johnny are the quarrelling younger brothers who are nevertheless devoted to each other. There is the smart, emotionally reticent one; the older, taciturn one prone to bouts of temper; the younger, hot-headed one; and the sensible motherly one. Superpowers are consistently less important than personalities. Granted, Galactus is in the end defeated with flame, force-field and clobbering; but not before Reed has come up with an extremely far-fetched scientific deus ex machina, which, after a huge build-up, completely fails.

Galactus is not a cloud of purple gas. He is huge and speaks with a deep voice. His armour has a purple tinge. He is darker than his comic book counterpart, with a gothic undertone. Perhaps he knows that his onlie begetter also begat Darkseid. Something about his ship recalled HR Giger’s Alien. He also  emulates the Borg: a huge, impersonal, force that lumbers through space assimilating worlds. He is plugged into the ship with a gigantic cable, but when he reaches New York he pushes over skyscrapers and glowers down at the Statue of Liberty. This rather reduces the Cosmic God to the status of Godzilla or the Staypuft Marshmallow Man, but it looks tremendous.

In Jack Kirby’s original conception, the Silver Surfer was an alien being, presumably created by Galactus, with no human emotions until the Thing’s blind girlfriend Alicia shows him that humans are OK. Stan Lee’s inept retcon (now irreducibly part of the character) was that he had once been Norrin Radd, a dissident hippy on the planet Zenn-La. Norrin Radd made a devil’s bargain that if Galactus spared Zenn-La he would find him alternative sources of food. Lee also decided that Galactus used to be a human called Galen, the sole survivor of the planet Taa: to his great credit, John Byrne salvaged this terrible idea by placing Taa in the universe before the Big Bang. Kirby seems originally to have envisaged Galactus and the Watcher as having a common origin. 

Norrin Radd/The Silver Surfer is permanently in mourning for Shalla Bal, the girl he left at home, particularly when Galactus exiles him to earth for siding with the human race. The “Comic Book Accuracy” obsessives have, of course, wet their pants because in this movie it is Shalla Bal who sacrifices herself and becomes the Silver Surphress. I am afraid that all too often “Comic Book Accuracy” is a coded way of complaining about diversity and inclusion in movies [2]. But in the context of the movie, the change of gender makes excellent sense. The Surferette is still a silver skinned alien on a flying surfboard. The sequences in which she chases the Human Torch to the edge of the atmosphere, pursues the FF’s spacecraft into a neutron star, and zips round the world blowing up Reed’s science installations, do a very good job at transferring the physics of Californian wave-riders to outer space. She is still the angel of death, announcing to the human race that the Devourer is coming from them: and she still, at the last possible moment, develops a moral conscience. The idea of the Surfer and the dynamism of Kirby (and Buscema’s) artwork has been "accurately" translated to the cinema. 

The fact that she doesn’t look exactly like the comic book character plays to the films’ advantage: in all of her scenes I felt that I was encountering a new, unfamiliar character: I was uncertain what this Silver Surferina would do next. (By contrast, I was completely unable to connect Tenoch Huerta’s Namor in Wakanda Forever! with the Submariner of the comic books: I don’t say that I wanted to or needed to, but I couldn’t. It seemed comedically incongruous when he shouted out “Imperius Rex!”) 

In the original Galactus trilogy, on which this movie is partly a riff, the Silver Surfer changes his mind about the human race after encountering the Thing’s blind girl-friend Alicia Masters. In this version, the Thing has an implicit lady-friend, a Yancy Street school-teacher named Rachel, but she’s only a minor part of the plot. It makes excellent narrative sense for it to be one of the team to have a quasi-romantic interlude with the Surfer. In the original story, it was Johnny who saved the universe, ascending to Galactus’s spaceship and stealing the Ultimate Nullifier from under his nose. Johnny’s diplomatic encounter with the Savage She-Surfer arguably retains aspects of both ploy elements.

There are a lot of other things I could say about the movie. It is interesting that it majors so heavily on Franklin, given that director Matt Shakman was also behind Wandavision. (Agatha Harkness originally entered the Marvel Universe as Franklin’s nanny.) I have said for many years that the Fantastic Four is an old-fashioned story rooted in its time-period and any movie version needed to be set in the 1960s or even earlier; [3]: but the Jetsons retro-future was an inspired solution to the difficulty. It is full of visual in-jokes and asides: the Future Foundation flag flying on the moon; the brief view of an un-named writer and an un-named artist drawing monsters for “Timely” comics; the footprint in the dust on Galactus's base the running-gag about the in-universe Fantastic Four cartoon. 

The first hundred issues of the Fantastic Four, and the first Galactus/Surfer story in particular, represent a kind of sacred scripture for comic book fans. This movie doesn’t simply transcribe them to the screen (what would be the point of that?): it is a fresh, new thing by someone who loves Reed and Sue and Ben and Johnny— but especially Jack — almost as much as we do.


[1] Similarly, gender-swapped all Black naturist productions of Hamlet are frequently faithful to Shakespeare in a way that aging Englishmen in hose with posh accents simply aren’t. 


[2] You see, that guy was right: 100% of everything I write about movies is not about anything apart from the culture wars, ever.  I do not mean to imply that the person who says “I didn’t think it worked for Doctor Manhattan’s plan to involve a nuclear explosion; I wish they had stayed with the giant squid” or “I don’t think the Joker ought to be the one who kills Batman’s parents: it really has to be a nameless thug for the story to work” is necessarily a culture warrior: only that the phrase "comic book accurate" is frequently found in sentences along side "woke garbage", "Disney shill" and "liberal groomer". This is also true of the unqualified phrase "bad writing". When someone says “It’s not about race or gender, it’s about bad writing” it’s about race and gender.


[3] I would also like to see a Golden Age Superman movie, in which the hero leaps over buildings, punches slum landlords and sends gangsters to the electric chair. 



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Saturday, July 19, 2025

Stan's Version: Amazing Spider-Man 1966

 














How did Stan Lee’s partnership with John Romita differ from his earlier, famously fraught collaboration with Steve Ditko?

And how does that shift play out on the comic book page?

Following his acclaimed series on the formative Ditko years, Rilstone turns his scholarly eye—and fannish heart—to the next era of The Amazing Spider-Man: the 1966 run, where John Romita gave Spidey a new face and Stan Lee gave him a new voice.

This new series offers close readings of each issue, with equal parts critical insight and Watsonian speculation. (When is Peter Parker’s birthday? Why is he always broke? And seriously—what is wrong with Aunt May?)

Patreon subscribers get early access to each essay. If you enjoy deep dives into old comics and want to support niche writing, please consider joining the Patreon—$5 (£3.75) a month.

NEW! If you don't want to commit to a full subscription, you can now buy individual essays for a one-off payment. Just $3 for roughly 2,000 words.


Spider-Man Phase 2: Stan's Version 

How Stan Lee and John Romita Created Spider-Man

Amazing Spider-Man 41: The Horns of the Rhino

Commentary

Annotations 


Amazing Spider-Man 42: Birth of a Superhero

Commentary

Annotation


Amazing Spider-Man 43: Rhino on the Rampage

Commentary

Annotations


Amazing Spider-Man Annual #3: To Become an Avenger

Commentary

Annotations 


Amazing Spider-Man 44 and 45: Where Crawls the Lizard / Spidey Smashes Out

Commentary

Annotations


Amazing Spider-Man 46: The Sinister Shocker

Commentary

Annotations


Saturday, June 28, 2025

"Rilstone Box Set" -- Infrequently Asked Questions

In June, Andrew threw open the floor to his Patreon supporters: ask him anything — and he promised to answer.

Each reply was written in a single sitting, with only the lightest of edits. 

The questions ranged far and wide. The answers? Surprising, revelatory — and sometimes much longer than anyone expected.

Now collected as a digital "box set", the full series is available to non-Patreons for just $12.

But if you'd like to support Andrew’s writing — and throw your own questions into the ring next time — consider becoming a Patreon supporter today.


1: Your old pre-blog site contained much that is worthy of preservation, including your thoughts on the LotR films. Do you have any plans to restore these posts?





7: Your Doctor Who blog posts have been very interesting, although they've mostly focused on the Tom Baker era and the new series. Will you ever post about, e.g. the Pertwee or McCoy era?

8: In the 19th century both the pro- and anti- slavery forces used biblical arguments to make their cases. What are the biblical arguments for and against slavery?

9: Alan Moore's Jerusalem -- discuss.






Epilogue



Monday, May 12, 2025

America [11]

        For two or three generations, the default cultural consensus has been that it is better to be nice than to be nasty. Which must be really uncomfortable if you are one of the nasty people. Imagine living in a world where every children’s book has a message that kindness is good; that you can do anything if you try, and you shouldn’t pick on people who are different from you, when, with every fibre of your being, you believe that kindness is a sign of weakness, that most people are inferior beta zombies who will never amount to anything however much they try and should damn well accept it, and that it is your absolute patriotic duty to be horrible to people who are different.

        Years ago I laughed at an evangelical book that said that the Smurfs were Satanic because one of them was a magician; and that My Little Pony was Satanic because there were pastel coloured unicorns in the book of Daniel; and that the Care Bears were Satanic because the message was that you should do your best to be nice when actually there is no point in trying to be nice without the blood and grace of the lawd jee-zus. [1]


The political Right must feel that way about the entirety of western popular culture.


What must it be like, truthfully feel attacked or threatened because Norman Osborne, who is a white man in the comic, is a black man in the new Spider-Man cartoon? What must it be like to turn on a new Star Wars show and honestly feel that the fourteen year old Ravi Cabot-Conyers is, by his very existence, part of a plot against America? To describe a live action version of a cartoon version of a Grimms’ Fairy Tale as “the wokest movie ever made”? And to honestly believe that these are not isolated incidences of racially sensitive casting, but part of an orchestrated anti-Caucasian conspiracy. To feel in short that the whole world is against you?


I guess, like being a Black person or a gay person for most of the twentieth century. I adore classic Doctor Who: but for almost the whole of the original run, the BBC were operating an anti-diversity, anti-inclusivity, anti-equality programme. They didn’t call it that; there were no boxes to tick, but it never occurred to them that there was any other way of doing things.


I think that there is a very real possibility that the boot will soon be on the other foot. Diversity, Equality and Inclusiveness will be swept away. In its place, there will be Uniformity, Inequality and Exclusivity. When the next Doctor Who is a white male, many of us will think that this is the result of a political agenda, even a conspiracy.


And this time, it will be true.


People sometimes ask “why are there no anti-woke movies?” in the same way that they sometimes ask “why are there no right-wing comedians?”; and the answer is the same in both cases. It is very hard to tell a funny joke that says “Isn’t the President doing a great job! Aren’t policemen brilliant! I was on the bus the other day and there was no nutter sitting next to me!” I suppose a very rich comedian might get up in front of a very rich audience and say “Isn’t it funny that poor people are poor?” but it doesn’t strike me as an obvious comic vein to mine.


“Why was the oil company that wanted to pull down the Muppets’ theatre portrayed as the bad guy?” “Why was Dickens biased against Scrooge?” I think that in most stories at most times the good guy will be empathic, polite and not-a-Nazi because that is almost exactly what we mean by good.


I am not going to take an unholy oath that if Disney adopt a UIE agenda then I will boycott the company in perpetuity. If Steve Rogers is replaced by “Captain America, Muslim Basher” (who fights Captain Sharia and his nefarious plot to make the streets of New York flow with curry) then the question of a boycott won’t arise.


I am not boycotting Twitter; I just don’t read it any more because there is nothing on it worth reading. I won’t necessarily type “Not my Captain America”, but he won’t be.


I am not, and never have been, an anarchist. I like rules; I like structure. I am the sort of person who is inclined to ask “Why is no-one in charge here?” about a work-place. On the other hand, I am opposed to nearly all forms of punishment, and one possible definition of anarchism is “without coercion”.


There is a theory that when the first Christians talked about the Kingdom, they didn’t mean a place in the sky where they would eat pie when they died, nor a future state of this world when the righteous (the really genuinely righteous) were in charge. The Kingdom was themselves, how they were living, as well as they could, right here, right now. “The Kingdom of God is spread out over the earth and people don’t see it” as Jesus almost certainly didn’t say.


There is a romantic idea that the best thing you can do to make the world beautiful is to live a beautiful life right here, right now. Which is much easier if you are Oscar Wilde and much harder if you are a London chimney sweep. And much, much easier if you are a middle class blogger in Bristol than a child in a hospital in Gaza.


I sometimes think that if I were younger, I would, simply drop out. Although when I was younger, I didn’t, so I probably wouldn’t. Unless hanging out in a bedsit in Tooting Bec counts as dropping out. But maybe I can drop out conceptually.


I will reduce my reliance on the Internet. In particular I will back up my online writing to physical media. I will look at putting my words into physical books. At the very least, I can see myself as having provided a testimony of what went wrong in the last days of our civilisation for the people at the beginning of the next one.


“How will you turn the things you wrote on the internet into books, Andrew?”


Using a print-on-demand company that I found on the internet.


“But there’s a hole in my bucket, dear Andrew, dear Andrew.”


I will at any rate diversify the online platforms on which my work appears, so that if Google falls, there will be alternative streams.


I will look for outlets and sources of culture at a grass roots, community level. I went to a workshop about storytelling and was said to show promise, but haven’t taken it further. I have started to sing songs at folk-sessions, rarely in key, but other people clap, sometimes without irony. I once said frivolously, that the real sequels to Star Wars were the ones that were played out on my bedroom floor when I was twelve or on college gaming tables when I was twenty four: I ought to start living that.


I don’t care to belong to any church that would accept me as a member. I am too pagan for the Christians but too Christian for the pagans. But still.


I will be nice to people.


I will do my best to understand diversity and difference and what is appropriate and inappropriate and in general try not to be a complete bastard.


I will look for physical analogues for the Internet which I can retreat to if idea space is occupied by MUKGA and UID. There would be something very post-apocalyptic if I ended up giving photocopied fanzines to strangers in coffee shops.


In the very short term, this means publishing my writing in books and pseudo-books like this one. In the medium term it means obtaining a better laser printer. [2] In the long term, is there any argument for obtaining an old fashioned manual typewriter? If we are reduced to writing longhand with a quill pen, then I am well and truly fucked.


“But, Andrew, you will still be hopelessly compromised, and so will all the things you love: and your focus on culture and idea space is going to seem very trivial when the bombs actually start falling, or when the jackboots actually start arresting people.”


Remember those wonderful Berlin cabarets which did so much to stop the rise of Hitler and prevent the outbreak of the Second World War?


But I think that is where I am.



I haven’t said any of the things I wanted to say but putting this down has been therapeutic. I shouldn’t think more than seventeen people will read this to the end. Probably the same seventeen people who got to the end of Dave Sim’s Torah commentaries.


I am going to mostly stop reading the news. Oh boy. Ignore Trump and Badenoch and Farage. I don’t need to know that Starmer wants to make Trump an honorary member of the Royal Family.


I am going to concentrate on Not Being a Nazi to the best of my ability until the world ends.


I am going back to my happy place. My next project will take me back to my beloved 1978 season of Doctor Who; the one after that will involve the Marvel Comics of 1966. [3] And in the day-to-day there are pubs where people sings songs and small theatres where people do Shakespeare plays and some people have even said I am quite good at my day job.


Trump is a cancer. It is sometimes a good choice to learn to live as well as you can with cancer, than to perform surgery that probably will not cure it and will certainly ruin whatever time you have left.


Keep calm and carry on.


Live as much like a Narnian as you can.


Stay loyal to the dream.


Be excellent to each other.


Have respect for those around you and try not to be a dick.


Keep hoping machine running.




[1]  Turmoil in the Toybox was a very silly book: but a lot of people read my satires and agreed that nothing has a subtext, or that cute things don’t have subtexts, which wasn’t the main take-away point.


[2]   Will the free speech absolutists allow me to own a laser printer? I believe the former Soviet Union banned Gestneters.


[3]   Having said that is what I am going to do, I can almost guarantee that I will do something else. Did I mention that there may be a three letter abbreviation for this kind of thing?



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