Woody Sez

Arts Theater London

Not a concert, as such, but a play about the life of Woodrow Wilson Guthrie. Started life in America, but now touring Englandland.

The programme notes described the creation of the show as being a little like a jazz improvisation, with David Lutken, the creator, who also takes the role of Woody Guthrie, acting as a kind of conductor. That's certainly what the evening felt like. The four-person cast clearly know Woody's songbook intimately, and there was a sense of the evening being a tapestry; almost a symphony. It lacked the dramatic ingenuity of This Land at the Yorkshire Playhouse last year: but it was musically far superior.

The Arts theater is a very small venue -- thirty seconds from Leicester Square, but feeling like the "fringe". It wasn't full, but that allowed the cast to create a real connection with the audience. They come onto the stage as the auditorium is filling up and play some old time instrumental numbers. Lutken says high to the audience, asks them to check their mobile phones, apologise for the frog in his throat, tells us they'll be a "hootenanny" after the show on Saturday, and then starts to talk about how much Woody meant to him when he was first learning to play the guitar in Texas.

That sets the tone. The cast are telling the story, and singing the songs, and acting out some of the characters, but it's never really a play. More a concert with dramatic interludes. Some of the numbers are performed in full. Darcie Deaville  gives us Union Maid;  the entire company does So Long It's Been Good To Know Ya.  Andy Teirston, with his big, smiley, old-timer eyes takes us through Talkin' Dust Bowl Blues ("filled it full of that gas-o-line -- that's what you call PETROL...") as well as providing a cross-talk partner for some of Woody's jokes. Including the one about the one-eyed banker who bets the farmer that he can't spot which is his glass eye ("Oh, I just looked for the one that had glint of compassion in it...and knew that had to be the glass one.").

But other songs only come through in snatches. We're asked, cleverly if not quite convincingly, to see the Grapes of Wrath as a kind of template for Guthrie's life, and verses of the Ballad of Tom Joad run right through the evening, as a kind of chorus.

It's Lutken's night, of course. Everyone is on their feet, clapping, for the final reprise of This Land, although, in a way, the scene in Act 1 where Woody tries to sing about that big ol' sign saying "Private Property" and is kicked off the wireless (and replaced with a Pepsi commercial!) is more telling. The play's maybe a little coy about Guthrie's communism. We see him singing "Ain't Going Study War No More" with the left-wing Almanac singers. He pulls a clipping of one of his newspaper columns from his pocket, and reads that if the capitalists and land-lords didn't build walls and create borders, there wouldn't be no wars. But then he decides that "There's a difference between wanting something to end and wanting to end it" before going into the ultra-patriotic Sinking of the Reuben James. Well, yes: but mixed in with that pacifism was surely a disturbingly pro-Stalinist communist party line.

The most telling moment in the production isn't Union Maid or Reuben James or even Lutken's brilliantly melancholic account of the Great Dust Storm Disaster. It's Woody sitting on the edge of the stage, describing how he returned from a gig to find that there had been an electrical fire in his home and his baby daughter for whom --indeed, with whom -- he wrote Car, Car and the other nursery ballads, has been burned to death. Almost immediately, the narrator figure goes into the last line of Tom Joad ("wherever people are hungry and starve / wherever people ain't free / wherever men are fighting for their lives / that's where I'm a gonna be"). Woody replies with "nobody living / can make me turn back / this land was made for you and me"....and begins his long slow decline which ends with him in the mental ward of Brooklyn State mental hospital.

Woody Guthrie was a more complicated character than you can put into a two-hour play, and it isn't unreasonable to "print the legend" when you are dramatizing the life of a man who spent most of his short career inventing mythologizing himself. This was a pretty damn good play, and at absolutely first rate musical tribute.

Sid Kipper

7 April - Bath Comedy Festival

Lester and Mick used to periodically played Sid Kipper on Folkwaves, back in those glorious old days when we were still allowed to have folk music on the wireless. From his records, he appeared to be entirely mad, with a dangerous weakness for puns. ("On Feb 29th, the squire awarded a haunch of venison to any lady who successfully proposed to a young man. It was a case of meat buoys girl.") So I was pleased to have the opportunity to hear him live. He was originally part of a duo called the Kipper Family, and if you find that remotely funny, you'd probably have laughed at his songs as well. (*)

Well... You'd probably have laughed at at least one of his songs, in a very broad, carry-on style music hall way. A fair sample of the tone:

Now our Norfolk turkeys are simply the best,

They sure knock the stuffing out of the rest

And if you tried one I'm sure that you would

Agree that our turkeys are Norfolk and good.

Audience: Norfolk and Good! Norfolk and Good!

You'll say our turkeys are Norfolk and Good!

Beneath the silliness, there are some sharp folk in-jokes. "People debate whether or not women can Morris dance. Since they do, you'd think that would have finished the argument." (While you take part in this frolic / Remember that it's all symbolic.) I enjoyed the one about the young lady enthusiastically sending her young man off to fight in the wars, while he sings response verses coming up with excuses to stay at home. And the entirely daft cod Latin reworking of Gaudete

Troilus et Cressida, In Loco Parentis

Honi soit qui mal y pense, Harry Belafontee

And the entirely genuine 17th century protest song, played on a harpsichord.

How roads many roads must a dodo walk down

Before you can call her a dodo?

How many seas must the white Dodo sail

Before she rests by the road-oh.

In fact, rather than reciting the entire set list, I liked nearly all of it. And the way Sid (actually comedian Chris Sugden, but don't tell anybody) keeps up the endless stream of cod Norfolk patter and malapropisms, without stepping out of character once is actually very clever indeed. ("....or you can look at my webpage, or go on Myface and Twat me...but I digest...) But I did start to feel by the end of the evening that I had now heard the joke, and that 25 of the best Kippersongs (sung in order of their royalties: "this one has earned by £178 in the last ten years") is less funny than one of them.

Also worth mentioning the support act, a local duo called Man Overboard, which I can only describe as "quirky": guitar guy Martyn Dormer follows a comedy ukele number called The Phantom Wanker of HMV with a creditably bellowed Port of Amsterdam, interspersed with some perfectly straight jiggedy jiggedy jigs by the fiddler Brendan Jones. The mixing of the very silly with the not particularly silly at a gig being done under auspices of the Bath Comedy Festival was very courageous, but I thought really worked. Will try to track these people down again.

(*) English folk music was invented by a group called "The Copper Family": get it?

O'Hooley and Tidow

Bristol Folk House March 11

I have been reading a book called Electric Eden. Apparently, Bristol Folk House was implicated in the abortive 1922 scheme to stage a series of Arthurian operas and establish Glastonbury as a sort of English Bayreuth. This isn't especially relevant to anything, but it gives me a sort of warm feeling of continuity.

Tonight's show takes place in the bar, rather than the main hall. Belinda "used to be in the unthanks" O'Hooley sits at the piano; Heidi Tidow stands and sings. They're both wearing masculine suits. (The BBC informs me that O'Hooley is a "lesbian icon".) They keep up a self-deprecating banter throughout the show. There's a man in the audience in a kilt, who seems to think everyone came to see him. You could easily feel that you'd blundered into a rather camp cabaret.

And they start singing. They run through the darkest and most depressing set I think I've ever heard. Oh, there are some bright moments. They open the second half with What Shall I Do If I Married A Tinker, lovingly ripped off from the Silly Sisters. (If you are going to imitate, imitate the best, as I always say.) But really. This is the sort of evening where a song about about child-victims of concentration camps ("they were like you in the same year/ but you grew up, they were scarcely even here") leads into one about the execution of Edith Cavel, and then into Whitethorn, a song in which an ancestor of the singer mourns the seventeen babies she gave birth to, not one of which survived. Things don't cheer up noticeably when we get to the duo's contribution to the the "Christmas single" genre. "She is the flower that I trod on when I went to post this card...She is the plastic I wrapped up for a child to undress She is the the shadow in the darkness, the object of my distress." God bless us every one.

O'Hooley has a highly expressive, sometimes almost violent style on the piano, and Tidow's declamatory, monolithic, by still highly emotive delivery put me slightly in mind of June Tabor. The encore is based around Belinda's day job, working in an old folks home. There is some banter about memory loss and wet seat covers, before going into a mercilessly bleak piece about old age and love and regret. ("She walks with the aid of a zimmer / to the chair on temporary loan / But then, she was a dancer / The quick step, the cha-cha...")

Truly, this was the kind of evening that might make you want to go home and slit your wrists, or at the very least, have several large whiskeys to cheer yourself up. I enjoyed it very much indeed.

Chris Wood / Martin Carthy

Feb 9 Kings Place London

On Tuesday, Chris Wood had been nonchalantly crowned "best folksinger" and owner of the "best song" at the Radio 2 folk awards. ("Hollow Point" had made me cry all over again. "Folk music is like a raspberry pip in the back tooth of the establishment" he'd said.) Tonight, he was "curating" the first night of a series of talks and concerts about "the anonymous tradition", at the Kings Place art center in London. ("Think of it as like a festival, but for grown ups" he explained. I only managed to get to the first night, because the series was unreasonably in London and I work annoyingly in Bristol. So I missed my chance to be in the crowd singing Butter and Cheese and All on Folk-Song a Day.) Chris never fails to say that he regards "anon" as the greatest song-writer who ever lived.

First half of the evening was a panel discussion, also featuring Simon Armitage (a man who writes pomes) and Hugh Lupton, the story teller and lyricist who wrote the words of Chris's contemporary fairy-tale tear-jerker One in a Million. Hugh didn't say a great deal, which was a shame. The net of the discussion was cast, perhaps, a little too widely: Mr Armitage talked about Sir Gawain and the Green Knight, which he has recently translated into Modern -- a poem by a single author, whose name happens to be lost to us; where Chris Wood and Martin Carthy were more interested in poems which don't really have authors, but which are the product of that nebulous thing called The Tradition. Chris said that occasionally, at sessions, he plays one of his own compositions without letting on that it is his, in the hope that other people will pass it on. "I've taken so much from the tradition" he said "I want to put a little back in" . That's about the only time I've heard him drifting towards the folk equivalent of luvviedom.

There was an opportunity for question from the floor, which, as is the way with these things, the audience interpreted as "could you say randomly whatever comes into your head for the next two and a half minutes." Chris said that he wouldn't quite regard his songs as "finished" until, presumably after he is dead, they start to circulate without his name attached to them. I asked from the floor how that could be possible: his songs are intensely personal: his wife, his children, his allotment. (@Sam: He really is married to a lady called Henrietta -- at any rate his second album is dedicated to someone of that name. She wasn't just brought in for the sake of a rhyme. Did Dylan ever really date anyone called Angelina?) He said that he thought that his song "No Honey Tongued Sonnet" which is, on the one hand, very specifically about English schools and particularly the daft and thankfully now obsolete 11 Plus examination, was actually more generally about being labelled as a failure and rising above it. He said he'd done a a song workshop with some sixth form kids, and many of them didn't know what "Hollow Point" was about. Six years is a long time: perhaps great injustices only get remembered in the forms of song?

In the second half, he and Martin took to the stage. Chris sang No Honey Tongued Sonnet and My Darlings Downsized, and part of Listening to the River, an absolutely extraordinary thing he composed for Radio2, in which he talked to members of the public who lived near the Medway and used their words to build up a sound portrait of the river: actually imitating the inflection of his informants voices on his fiddle, and then incorporating it into a melody. I think of him as an interpreter and writer of folk-songs: I sometimes forget that he's an absolutely first rate violinist. Martin sang Jim Jones, which on some days of the week is my favourite traditional folk song, and they sang Three Jovial Welshmen together. (Martin invariable introduces the song by saying "I'm going to do a song called Three Jovial Welshmen....why does that always get a laugh?" The Kings Place audience were far too respectful, and rather spoiled his punchline.)

At the beginning of the evening, Martin looked...very much like someone whose wife has been in intensive care for the last three months... but he seemed to uncurl and come to life to re-tell the story of how he was turned onto folk music by hearing a Norfolk fisherman at Ewan Mcoll's folk club singing a long ballad which appeared to obey no musical rules. The question of what makes Carthy such a uniquely special performer is one that's hard to answer. Gavin put it nicely in a review last year: he's not the greatest singer; his guitar playing can be awkward, but "some invisible magic sparks between them." Martin himself explained it poignantly and perfectly tonight. When he was a younger man, he was just singing the words and tunes. "But now" he said  "I believe them. I believe every word."

The most touching moment of the evening was Martin's warmly congratulating Chris after he's finished the set with an uncompromisingly nuanced meander through Lord Bateman. To steal a line from a review on Amazon: you can just see the torch of traditional English folk music being passed from the older man to the younger.