Which reminds me, Andrew, why don't you ever do any theatre reviews nowadays?

It's Night Time In the Big City

Easter Playlist

Some spiritual, and not so spiritual, music for this time of year.

So, Obviously, Don't Pay Any Attention To Me

Isambard Folk Award

Colston Hall

March 30th

The Isambard Folk Awards, named after the fella who invented bridges, are a newcomers thang. Anyone can send in a CD, the five best get to perform at the finals; the judges say how terrific the standard has been and that music isn't really a competition anyway, and the winner gets to appear on the main stage at the festival next month. All jolly nice. Fairly certain I was the only person in the audience who wasn't in, related, or at any rate connected to, one of the bands.

I was pretty sure I had it down to a two horse race between Solarferance and Misshaped Pearls. Solarferance did a sort of folk electronica, somewhere between the early Jim Moray and Duotone: that thing where the musicians are playing acoustic instruments and then mixing them live on stage with apple macs, so they end up accompanying themselves and creating what soundscapes. The process may have been taken slightly to an extreme: not only was the good old Cutty Wren accompanied by a mortar and pestle and musical saw, but it was also sung simultaneously in English and Welsh. (So we now know that the Welsh for "Milder and Mulder" is "Dibber and Dobber".) And when your act positively invites comparisons with Mr Moray, maybe its a little courageous to attempt Lucy Wan, without a rap artist but with a reel of sellotape. However Nick Janeaway and Sarah Owen can actually properly sing and the wierd sounds they produced were genuine response to the songs themselves. I particular liked the fading reverberations of "...and what will you do when your father gets home?" in Lucy Wan . (In real life "wait til your father gets home" is proverbially said to a naughty child who has catapulted a pebble through the dining room window; less often to a lad who has made his sister pregnant, chopped off her head and spoiled her pretty bodee.) Much my favourite act, partly because it wasn't like anything else and partly because, in a funny way, it was the most traditional thing of the evening. 

But I fully expected the judges to give the prize to Misshaped Pearls, a big seven piece world music ensemble with a Taboresque leading lady who offered complicated instrumentation of Latin lyrics by Ovid and finished up waxing all south American with something which I didn't get the title of written by a Mexican nun. Not precisely my sort of thing, but awfully polished and professional, with a big rich sound that was arguably closer to being actual music than the first lot. 

On balance, I ruled out the opening act, Common Tongues, who seemed to be doing very pleasant, singery songer-writery acoustic rock; very listenable to but quite like a lot of other things I'd heard somewhere. I also didn't think that the rather interesting Welsh five piece Evening Chorus, who started out doing close harmony that veered dangerously in the direction of the barbers shop, but then expanded into long drawn out complicated multi-layered rambles, putting me rather in mind of Alasdair Roberts at his more expansive, would get it.

"Either the clever electronic people", I said, "Or the big world music band, with just a small chance of the interesting Welsh five piece."

So, naturally, the judges gave it to Josienne Clarke and Ben Walker. Josienne is a lady who sings semi-traditional songs with her hands, squeezing out an awful lot of emotion and drama, as if she was personally gutted by the fact that her Donald works on the sea. Ben plays fantastically detailed tinkly-tonkly guitar, counterpointing her music rather in the manner of Mr Martin Simpson, who he lists as an influence, as does everybody else. 

I can only suppose that the judges gave it to them because they were clearly the most talented people in the room. If not necessarily the cleverest or most innovative. 

Which is, like, crazy talk.

Yes, I Think It Would Be A Good Idea

Tony Benn & Roy Bailey

St George's Bristol

29 March

I am guessing that one or two of the congregation at St Georges on Thursday night already knew what Ghandi said when someone asked him what he thought of Western civilisation. A lot of them had probably heard of Gerard Winstanley and the Diggers. But when Tony Benn tells an old political story, you clap anyway. I wasn't quite clear if we were clapping the actual passage from Soul of Man Under Socialism which he read out, or the sacred name of Oscar Wilde, or Tony Benn, national treasure. It didn't really seem to matter.

I can't remember when Tony Benn became a national treasure. In the 80s, the smart thing to say was that there were only two decent politicians, Tony Benn and Enoch Powell, the honest commie and the honest fascist. There may be something in that, in as much as they both regarded saying what they thought as more important than advancing their political careers. Although Benn worked pretty hard at advancing his political career, as well. If he had succeeded in replacing Dennis Healey as deputy leader of the Labour Party in 1981, as he very nearly did, then the whole political landscape of 21st century Britain would probably be exactly the same.

He's very frail now: he had to be helped onto the stage, though he stood up to speak. The idea was that he would do some political readings and tell some political anecdotes; and Roy Bailey would sing some protest songs in between. The whole thing was meant to add up to an informal history of the radical movement in England. Bailey's opening number was a powerful rant about English school history lessons, somewhere between "What Did You Learn In School?" and "1066: And All That." The songs were meant to reflect what Benn had been talking about, so if Benn spoke about the Peasants Revolt Bailey would sing "With Ball and Tyler, Wraw and Lister, Grindcobbe and Jack Straw"; if Benn spoke about the Diggers and Bailey would (of course) sing "In 1649, to St George's Hill..."  But fairly rapidly, this format broke down and Benn just talked and Bailey just sang songs. It worked just fine. 

We probably already knew that his mother thought that the Bible was the story of the conflict between the kings, who had the power, and the prophets, who preached righteousness, and that he decided when he was very small which side he wanted to be on. We'd also heard the one about the women who tied teddy bears to the fence outside Greenham Common (which contained enough weapons to blow up the whole world several times over) and were sent to prison for a breach of the peace. He would wound up his section ("that's all I have to say to you...") straight after the interval, leaving Bailey to fill the second half by himself. It wasn't clear if Benn was too tired to carry on, or had merely lost his place in his notes. I think this meant that Bailey had to resort to standards he wouldn't otherwise have sung, but he knows one or two protest songs so this was hardly a problem. He had to work quite hard to persuade the audience to join in. (His slow, thoughtful World Turned Upside Down is just as valid as Billy Bragg's electric one or Dick Guaghan's snarled one, but harder to sing along to. In the interval a local choir, possibly the Roving Blades, sung Ye Diggers All Stand Up without any provocation at all.)  But with a bit of prodding, the Bristol culteratti were persuaded to agree that wherever workin' men are out on strike, Joe Hill was probably at their side. Rosselson was well represented, of course, not only "World Turned Upside Down" but also a very touching "Palaces of Gold". (I couldn't place the very touching ballad about the old man who lives as a recluse because "they say that in his younger day he loved another man" but it sounded Rosselsonian to me.) So was the aforementioned Robb Johnson: we had the repetitive, rabble rousing "Medals Bloody Medals" and a more thoughtful piece about Vic Williams, the soldier who became a conscientious objector during Blair's war, which I felt summed up the political message of the evening rather well. 

The enemy ain't the other side wherever they draw the line
The enemy is the ruling class who draw the bloody line

I've been at revivalist meetings. They usually involve a good looking but learned preacher talking for an hour and half about the second chapter of Nehemiah, with references to the original Greek. And I'm not sure why everyone complains about preaching to the choir. The choir aren't necessarily particularly religious, they just joined up because they like singing. Benn's beliefs become progressively narrow as he gets older: he reads from Utopia and the writings of the Diggers about how there should be no private property and how everyone should share everything and how real wealth would be not having to worry about the future because the state will take such good care of you when you get old. He gets a big laugh by saying that crazy ideas like giving women the vote were once dismissed as "Utopian". He assures us that Cromwell solved the house of Lords by making a law that said "The House of Lords shall no longer meet, either here or anywhere else". Everyone agreed that war was a jolly bad thing. Nelson Mandela was included on the list of non-violent protesters. I don't know if everyone in the audience was really a pacifist communist. I don't know how Oliver Cromwell would have got to to abolish the house of lords and the royal family if he'd been a pacifist. I don't know if there is really any hypocrisy involved in swearing allegiance to the Queen and then trying, democratically, to replace her with an elected head of state. I'm not sure that the army is the best career to go for if you are a conscientious objector. It didn't actually seem to matter terribly. 


Benn was pleased that the concert was taking place in a former church because the progressive movement has been bound up with religion from the very beginning; whether we are talking John Ball and the peasants' revolt, the conscientious objectors who felt that they couldn't be warriors and followers of the Prince of Peace and the Diggers who talked about a creator-of-reason rather than the traditional Christian God. But this doesn't prevent Bailey finishing the evening by belting out the violently anti-religious (and very good) "I ain't afraid of your Yahweh, I ain't afraid of your Allah, I ain't afraid of your Jesus" to thunderous applause.

In his last illness, a male nurse told Bernard Shaw that he had to get better because he was a national institution. "You mean an ancient monument" snapped Shaw. Well, quite.

Another musical thought for the day.

Musical thought for the day.

How Do You Spot An Irish Boomerang?

Ron Kavana
Cellar Upstairs Folk Club
17 March

St Patricks night in the Cellar Upstairs Folk Club, hidden away in a back street near glamourous Euston Station, was a bit special. I was there because I wanted to hear Mr Ron Kavana who regular readers will remember won the Monty Award for Best Gig of the Year in 2010. Irish guy with guitar. He sings traditional Irish songs: ("the Night the Goat Got Loose on Grand Parade") and traditional Irish songs he wrote himself ("Reconciliation") and modern old fashioned protest songs. ("We laid the last old soldier to rest today / a lingering relic of the older way") 

There don't seem to be too many opportunities to catch him live: he describes himself as having "gone amateur" and complains at some length about the pricing policies of the CD sellers: there was no point in him selling copies of his new collection of Irish folk music, or his epic musical history of Ireland, because Amazon and HMV are selling them to the punters for less than he could get them wholesale. Not quite as intimate a gig as the one in the Bristol pub; possibly the St Patrick Nights atmosphere didn't lend itself perfectly to his intimate, meditative, interpretative singing-around-the-songs style of delivery. He suggested that the audience join in with Mountains of Morne in whatever key, rhythm or tune we liked. Some members of the audience took this a little literally and decamped to the bar when they were politely asked by the regulars not to drown out the act. 

There appeared to be some controversy about whether, as Ron thinks, the stanza which says

I've seen England's king from the top of a bus
And I've never known him, but he means to know us.
And tho' by the Saxon we once were oppressed,
Still I cheered, God forgive me, I cheered with the rest.

is the heart of the song shamefully omitted by some performers; or whether in fact he has discovered or interpolated a treacherous new verse. Obviously, I've never been oppressed by Oliver Cromwell and shouldn't have an opinion, but it looks to me as if the whole song, with or without the "bus" verse is about assimilation: Paddy tells Mary that this London is a funny old place, but he's not actually planning on going home any time soon. 

But very much the star of the evening, from my point of view, was the actual club: an old-fashioned folk club of the sort that I didn't think existed any more. Upstairs in a pub; a little room that had that complete lack of atmosphere normally associated with church halls. Very friendly: lots of people chatted to me. Give or take a loud lady, lots of appropriate singing along with the act. And, before each of Mr Kavana's sets an open mic in which regulars at the club got up to sing. Every one of whom was worth listening to, and several of whom you would have happily paid to hear. Didn't get any names down, unfortunately: there was a dotty fellow who did comic readings of cod Oirish poetry; a couple who did traditional Irish songs; and a fellow who sang "Price of My Pig". But the thing which really blew my head off were the two old time fiddle sets -- that very delicate, understated, polka style violin -- performed by a a very elderly gentleman with the remains of an American accent. He turned out to be (I had to come home and check, but I'm right) Tom Paley, usually referred to as "the legendary" whose been active in traditional American music since the 50s and once performed with Woody Guthrie. It really isn't every club where you get a bona fide legend playing support.

At the end of Ron's set there was still raucous Paddy's Night noise coming from the downstairs bar, so he wave persuaded back onto the stage to do his famous Midnight on the Water (recorded by the Watersons among others) his meta-song incorporating the traditional American waltz tune. Mr Paley couldn't get his fiddle tuned in time to join in; but someone spontaneously accompanied him on a musical saw. 

I don't think the existence of this club is quite enough to make me relocate to London. I see they have one Leon Rosselson (who he? ed) playing there in June.

It doesn't come back, but it sings about how it's going to some day. 

Jewel in the Crown

Martin Carthy 
Kings Place London 
16 March

 

He comes out onto the stage; peers out into the audience; says "Hello!"; pauses to re-tune his guitar. And straight into "Come, listen to my story, lads, and hear me tell my tale, how OVER the seas from ENG-LAND, I was condemned to sail". And we're off on another mixture of long, long ballads, give away comic songs, and "The Fall of Paris". At one level, he's a showman, of course he is – the walking onto the stage at the opening of the second set and reciting a Victorian music hall monologue (this time "Me Mother Doesn't Known I'm On the Stage") has been honed over many decades of gigging, of finding out what works and what doesn't. He always opens with Jim Jones because he's found that Jim Jones is the perfect song to open on. But it's still the naturalness which floors me; that sense that he'd be singing these songs even if the audience hadn't turned up.

He does the one about the Blind Harper who stole the kings favourite horse, which is one of three he regularly claims as his favourite; he does Patrick Spens which he says has only recently come back into his repetoire. Everyone jokes about folk songs which go on for ever and ever; but in fact, songs like Sir Patrick really, really gain from being song in full. It takes 25 verses.  (Martin Simpson rattles through in a dozen or so.) Because it's a story, and leaving in all the verses makes it clear and easy to follow; we're in no doubt about why the King needs Patrick to set sail in such a hurry, nor why he has to come back in an equal rush.

He winds up with the best double-whammy you could hope for; the epic Prince Heathen and the silly Feathery Wife; both, in different ways, about love: the evil domineering love of the satanic nobleman for lady Margaret; the devoted love of the nagging wife who comes up with the ruse to free the farmer from his faustian bargain.

I spent some time in this forum earlier in the year trying to answer the question "What is a folk-song, anyway?" Carthy's Prince Heathen could stand as a test-case. It's Carthy who matched the words to the incongruously jolly tune; its also Carthy who adapted Child Ballad 104 (I looked it up) into modern English. 

The Child version has the refrain:


"O bonny may, winna ye greet now?"
"Ye heathenish dog, nae yet for you."


which Carthy freely turns into


"O lady will you weep for me? Lady tell me true"
"Ah, never yet ye heathen dog, and never shall for you!"


Sometimes he's fairly close to the original:


"A drink, a drink, frae Prince Heathen's hand,
Though it were frae yon cauld well strong!"
"O neer a drap, Prince Heathen," said one,
Till ye row up your bonny young son."


becomes


"A drink! A drink! The young girl cried
All from Prince Heathen's hand!"
"Oh never a drop Prince Heathen cried
Til you wrap up your son!" 


But sometimes, he's bringing his own imagination to the printed text:


He's taen her out upon the green,
Where she saw women never ane,
But only him and 's merry young men,
Till she brought hame a bonny young son.


Becomes the horribly brutal:


So he's laid her all on the green
And his merry men stood around
And how they laughed and how they mocked,
As she brought forth a son


But it's recognisably the same story; except, of course, that he's changed the ending: Carthy rightly feels that after the Princess has kidnapped lady Margaret, wiped out her entire family, raped her, and imprisoned her in a dungeon, its unacceptable for Anon to imply that, in the end, his heart was softened and they lived happily every after. Traditional song or new song? For all we know, the anonymous source who submitted the "traditional" version to Mr Child might have interpreted and earlier version just as freely.

A lot of Martin's identiy as a folk-singer continues to depend on the idea of source-singers: for every song reconstructed or re-invented out of a printed source, there is one that he got from an old recording on a wax cylinder. His My Bonny Boy is Young But He's Growing comes off a recording Vaughan Williams made of a pub landlord in 1907. He kisses his fingers to show how beautiful the long dead singer's voice was. (*)


"These songs are the real crown jewels" he says before Prince Heathen "And this is one of the jewels in the crown." His own acoustic guitar is "in hospital" but his guitar maker has leant him a beautiful instrument to use in the interim. At the end of the song, he allows the guitar to take the bow and acknowledge the applause.

(*) You can listen to it here, through the wonders of the internet. In places it sounds uncannily (even disturbingly) like Mr Carthy's version. 

XIII

When you saw Star Wars, you honestly felt that you would give anything to find out what the Clone Wars were and to see Obi Wan Kenobi in the days when he was a hero and all the Jedi Knights had Swords and the Old Republic. 

But that "honestly feeling that you would give anything" is precisely the emotion that made Star Wars the Best Movie Ever, and actually telling you what the Clone War were like removes that "honestly feeling you would give anything" feeling and actually ruins Star Wars forever. Watching a lady not quite taking her clothes off is far more sexy than being on a beach where no one is wearing anything at all. 


The Star Wars prequels were just a very bad idea. As it was, they were a very bad idea  poorly executed but they would have been an equally bad idea even if they had been very well executed indeed. Their one redeeming feature is that they were George Lucas's really, really bad idea. It was George Lucas who created Star Wars to begin with. He didn't just dream it up: he actually thought up the characters and wrote the script and worked with the actors and model makers. So of course I was interested to find out our George Lucas imagined the Jedi Knights at the height of their powers and the Imperial Senate and the pre-lapserian Darth Vader because he created the whole idea of the Jedi Knights and Imperial Senates and Darth Vaders in the first place. If the movie had been made by Some Other Guy then it wouldn't even have had that excuse. I like the Jedi Council scenes because they tell me what George Lucas thinks the Jedi Council should look like. Some Other Guy's version would have exactly the same validity as the version of the Jedi Council that me and Jeffrey made up in the playground of East Barnet Lower school in 1978 with airfix spacemen and toy action figures. (Less. Less.) Even if the films had actually been really rather good. Especially if the films had been actually really rather good. Especially if the films had been actually really rather good and George had specifically said that he thought they were a really, really bad idea.

XIV

Whenever I re-read Watchmen, Doctor Manhattan's very tactful phallus reminds me of the  enormous anatomically correct cock in the movie. Something that I hardly noticed in the comic has become funny, or embarrassing, offensive or whatever the hell the socially approved way of reacting to an enormous blue willy is. 

The movie changed the comic. It did. It just did. 

Read Frankenstein without thinking of Boris Karloff. I dare you.

XV

Does DC comics appalling opportunistic piece of shit corporate Watchmen rip off really matter?

No. In the total scheme of things, of course it doesn't.   

XI

Harry Potter and the Da Vinci code are not reducible to the MSS that J.K. Rowling and Dan Brown submitted to their publisher. This is true even if the published text was very close to those MSS and not, as sometimes happens, co-authored by their editors. At the very least, several hundred people were involved in drawing covers and typesetting and printing and physically manufacturing the object that you bought in Waterstone. And someone else created the marketing campaign; decided that it would be cool for bookshops to open in the middle of the night to sell the first editions; carefully honed the Rowling persona; spotted that a series of school based children's fantasy stories might be the sort of thing that kids would want to read. No-one but JK Rowling could have written Harry Potter but if JK Rowling hadn't written Harry Potter, some other publisher might have identified some very similar author to place at the center of a very similar maelstrom.

It is tempting for a writer to think "It is my words that the Public wants, and all the publisher does is put them in the hands of the reader."

It is equally tempting for a publisher to think "I make beautiful books, and one small part of the process is the artisan who I hire to write the words which go into them."

It is tempting for an actor to think: "I have a special talent: people come to see me act, and the director's job is simply to decide where I should stand so that the audience can hear me declaiming.

It is equally tempting for a director to think: "People have come to see my version of a play, based on my knowledge of literature and stage craft. An actor is simply a skilled individual whose job it is to read the words and perform the gestures that I am tell him to."

Would it therefore be unreasonable for the theatre architect to say "I am in the business of giving people an exquisite evening. You create a beautiful building, and then you hire anyone to sell ice cream, pour drinks, and strut about on the stage?"

XII

You can sometimes get a very small child to eat his greens but arbitrarily declaring that these are special Tellytubby greens. It works better if the person performing the alchemy is Mr Sainsbury: the spinach that was wrapped in official Tellytubby packaging really does taste better than the kind which Mummy says came all the way from Tellytubbyland.

I am sometime told that Peter Jackson's parody of Lord of the Rings has to be judged on it's own terms: it doesn't matter whether or not it is an accurate translation of Prof. Tolkien's book.

It is certainly true that Lord of the Rings works very well as a Hollywood pop corn flick. I would place it almost precisely on  a level with the Pirates of the Caribbean series, full of sound and fury but signifying less and less as it goes along.

This is not to deprecate Lord of the Rings. I like the Pirates of the Caribbean series very much indeed. They provide a huge dollop of cutlasses, cannons and eye patches, wrapped in the illusion of a narrative, and enough macguffins and plot coupons to propel the ships from exotic location to exotic location. They are, in short, exactly what you want from a pirate movie. 

I feel much the same way about Lord of the Rings: it is the Goonies with dragons, ill matched semi competent protagonists dropped into the middle of a story in which far too many precipices collapse underneath them and far to many dragons drop rocks on them for anyone to have any chance to work out what is actually meant to be happening. 

Saying that the Lord of the Rings is to be judged on its own merits is the same as saying that Jackson, having made his big budget cartoon, used the name Lord of the Rings to give it a quite spurious gravitas: that the Lord of the Rings movie is only a Lord of the Rings movie in a manner of speaking, just at the Tellytubby spinach is only Tellytubby spinach in a manner of speaking.

If I say this, I am accursed of snobbery by the meta geeks.