This Christmas season people of good will both at home and throughout the commonwealth are all thinking about the same thing. They are seeking the answer to one basic question which has been at the heart of our national celebrations this year. That question is, of course: "Was David Tennant any good?"
The answer is "Yes, in a very real sense, David Tennant was quite mind-blowingly, astonishingly good; good in a way that blows our memories of Christopher Eccelston out of the window." When he grins and says "Fantastic" at the end of the episode, it seems positively anachronistic, as if, in the space of an hour, the guy in the leather jacket has become as remote as the the guy with the recorder. You had to look hard at Doctor Chris to find his Doctorness; some of us old-timers found ourselves saying "This is strange: unlike the Doctor, yet somehow, still like the Doctor." Doctor David is Doctorish from the moment he emerges from the TARDIS. Like Doctor Tom, he manages to shift in a second from being silly and childish to godlike and serious. Fans will be saying "This planet is defended" for years to come. R.T.D is a sly fox. It now looks very much as if he always intended Tennant to play the Doctor, but spotted that, by allowing Eccleston's off-the-wall re-invention to command the stage for one season, he would get to blow many of the cobwebs off the tired old format, and to relaunch the series twice in one year. I mean, honestly, when sitting down to watch "Rose", the TV event of the year, did anyone of us really think that nine months later, nine million of us would be watching an even bigger and more hyped re-relaunch?
Many of the 45 minute episodes have felt rushed: at 60 minutes, "The Christmas Invasion" felt developed and well-balanced. The story made a great deal of sense, although it suffered from a few examples of R.T.Ds trademarked lazy plotting -- there seemed to be no story-internal reason for the killer Santa's or killer Christmas tree -- they were in the story simply because they seemed like a good idea at the time. (The idea that the Doctor is literally revived by a cup of tea was amusing, but had no rational justification.) The papers, bless them, fixated on the idea that the story had a strong anti-war message, but compared with the in-your-face satire of "World War III" last year, it was almost imperceptible. The ground is laid, tantalisingly, for next years Torchwood spin-off without giving us any clues us to what it will be about, and we get to see UNIT without feeling that we are in the middle of a Continuity Reference For The Fans. (And no Brig. Shame.) R.T.D remains nervous about setting a story on what he calls "the planet Zog", but the alien space ship sequence was a as sci-fi as anything we've seen in the new series so far.
In retrospect, March - December now feels like a prolonged gestation period: with "The Christmas Invasion", the real Doctor is definitely back.
But why couldn't they have found some reason for him to say "Incidentally, a merry Christmas to all of you at home?"
Regarding the Doctor's being revived by a nice, hot cup of tea: R.T.D's letters (as edited by his grandson) indicate that the tea in this episode was a conscious symbol of the eucharistic wine. However, I felt that the production muffed this allusion by not having the Doctor belch after drinking it.
ReplyDelete[b] Aslan says:
ReplyDeleteThe papers, bless them, fixated on the idea that the story had a strong anti-war message, but compared with the in-your-face satire of "World War III" last year, it was almost imperceptible.[/b]
My main fear was that it would just be a rehash of the Slithene episode, which had already been rehashed in the weak ‘Slithene in Swansea’ episode. But it was an original enough story, with the aliens (whatever they were called) distinct enough. I don’t normally like playing with the furniture like over the translation issue, you’re better off just accepting those conventions rather than coming up with wonky justifications for them, but I have to admit it actually worked well here. Having their alien rantings translated added to their menace, and suddenly breaking into English was a nice twist.
The Belgrano twist would have worked well if we hadn’t been so primed for it by the press. Ah well…
[b] Aslan says:
There seemed to be no story-internal reason for the killer Santa's or killer Christmas tree -- they were in the story simply because they seemed like a good idea at the time.[/b]
Well there’s something about them being scouts drawn to the energy the Doctor gives off through reincarnating. But as soon as the mothership arrives they forget all about him and just go into global domination mode. So it didn’t make much sense, really.
Oddly, the point I agree least is over the new Doctor, who didn’t seem all that distinct to me. Possibly I now see the whole thing as Russell T. Davis’ Dr. Who, so whoever actually wears the costume is secondary.
And this may age me… tho’ rarely these days under-age me, as it marks me as of the Tom Baker not a Jon Pertwee generation, but the Doctor wins through a swordfight? The fact that the Doctor’s a non-action hero seems rarer than ever these days, so all the more worth hanging onto.
Doctor/Pertwee (I hate attempts at a numbering system - I lose track too easily, and am tempted to mutter "What number is Doctor/Cushing?") was an aikido expert - the stuntman responsible apparently reckoned that a passive, essentially defensive art was a good fit - but was highly averse to weapons. Even the aikido was indeed mostly dropped with other Doctors, though I recall Doctor/Tom-Baker for one both proving a crack shot with a crossbow and winning at least one fencing duel when pushed.
ReplyDeleteBut I think that, at least from Doctor/Pertwee on, it's generally been accepted that the Doctor is omnicompetent, and that meant that he was a competent fighter when he wanted to be. The non-violent cool of the character was that he chose not to fight, not because he couldn't, but because it was a moral decision.
So I'd take it that the new incarnation accepting the need to fight when a whole planet was at stake - albeit without actually killing his opponent at first - is a sign that he's one of the more ruthless and active versions, but it doesn't compromise the essential ethos. (No more than Doctor/Ecclestone going after a dalek with a BFG, anyway.) If he makes more of a habit of it, there'll be more of an issue.
1) What Charles Filson said.
ReplyDelete2) But can you ever quite trust this Doctor after seeing what he did to poor Barty Crouch Senior and the Longbottoms?
But why couldn't they have found some reason for him to say "Incidentally, a merry Christmas to all of you at home?"
ReplyDeleteWell, he did say merry christmas at the beginning, let's take what we can get.
In other news, the press are proudly publishing the story that the daleks are to return in the new season with the revelation that "this time they can climb stairs!"
Phil Masters said:
ReplyDeleteThe non-violent cool of the character was that he chose not to fight, not because he couldn't, but because it was a moral decision.
Agreed.
So I'd take it that the new incarnation accepting the need to fight when a whole planet was at stake - albeit without actually killing his opponent at first - is a sign that he's one of the more ruthless and active versions, but it doesn't compromise the essential ethos.
Doesn’t the Earth tend to be in mortal peril every week on Doctor Who? I sense some version of Star Trek’s Prime Directive going on here. “I’m firmly opposed to the use of violence, but on the other hand there’s only ten minutes left to wrap up the episode. Better dig out the broadsword.”
And the sparing your opponent’s life only for them to end it through their own misdeeds is a cliché of massive proportions.
(No more than Doctor/Ecclestone going after a dalek with a BFG, anyway.)
Well the point of that was that it was a mistake, wasn’t it? As Rose asks him, “What are you turning into?”
I should emphasise I’m not a diehard pacifist or anything. I’ve just got jaded by the sheer prevalence of ‘might makes right’ storylines, especially in the current political context.
Doesn’t the Earth tend to be in mortal peril every week on Doctor Who?
ReplyDeleteWell, yes - but often in ways that the Doctor can resolve fairly non-violently...
I sense some version of Star Trek’s Prime Directive going on here. “I’m firmly opposed to the use of violence, but on the other hand there’s only ten minutes left to wrap up the episode. Better dig out the broadsword.”
This could be one of the dangers of the one-episode-storyline policy, certainly...
And the sparing your opponent’s life only for them to end it through their own misdeeds is a cliché of massive proportions.
Allowing oneself to worry about the presence of occasional cliches on something like Dr Who? could be a mistake.
I preferred Phil’s use of italics to mine of bold which gave the impression we were having a VERY SHOUTY debate, and shall endeavour to use them from this point on…
ReplyDeleteIronically, as always happens to me I found this article by Alex Wilcock, ‘How Doctor Who Made Me a Liberal’, on Outpost Gallifrey. While I’d have to agree to disagree about that capitalized ‘L’, he makes some good points. I always make a hash of this link coding business but here goes…
link here
First he points out that the post-war series often has explicitly anti-pacifist storylines, esp. The Dead Planet. (Actually if not literally the first episode.) Alex doesn’t say so, but it’s essentially a parable about post-war Germany. The bad Nazi Daleks vs. the nice blonde Thals, who have nevertheless got too nice, too demilitarised and need reminding of a few basic social realities. They’re more specifically pro-interventionist than anti-pacifist, but they’re more than blissed-out Ghandianism.
As he puts it:
The Doctor is not a pacifist, but while caught in violent situations, he's not a man of violence - he tries to find other ways to resolve them, and doesn't possess a gun. As Human Nature (now on the BBC website) puts it, "There are monsters out there, yes. Terrible things. But you don't have to become one in order to defeat them. You can be peaceful in the face of their cruelty. You can win by being cleverer than they are... It's about not being afraid."
Hitler once said the greatest thing that could happen for the Nazis wasn’t that they would defeat their enemies, but that their enemies would become like them in order to fight them. That seems a watchword worth remembering.
To me, the Doctor reaching straight for the sword is a step too far. There should be at the very least some reluctance, some sense of having resorted to it when other plans had failed, some regret. (The Belgrano twist is obviously there partly to stop him getting too associated with violence.) Though as said, I’d feel less strongly about this if any other programme at all ever saw violence as something that could in the slightest be seen as problematic.
Posting skills… deserting me!
ReplyDeleteBy ‘ironically’, I meant the article summarized a lot of what I wanted to say but ironically I found it straight after my original post.
And by “they’re more specifically pro-interventionist” I meant the storylines in general, not just the Thals!
And even the confounded link didn’t work! If you want to follow it click on Features on the top menu bar , then look down the left-hand column ‘Feature Articles’.
Apologies for my 20th Century-ness!
Is anyone else intreged by the way Andrew can rush something off about this, but still hasn't commented on the Narnia movie?
ReplyDeleteIt was Christmas. I was drunk.
LD said...
ReplyDeleteAs far as the Doctor "going for the sword" is concerned, let's remember a few things. The Sycorax leader skeletonizes two people on screen for no real reason other than because he could
‘Skeletonises’ = great word.
But the bad guys doing something solely to demonstrate that they’re bad guys is a staple not only of Doctor Who but adventure genre fiction in general. Even the Cybermen had their “look at me I’m being evil” moments and they were supposed to be emotionless! It scarcely qualifies as “special circumstances”.
The Doctor actually spent a few minutes calling the baddies' bluff on the blood control thing, saying hello to people, and generally being Doctor-ish, before he reached for the sword - and presumably established to his own satisfaction that the baddies weren't going to respond to pleas for reasonableness in that time. He also came across as still being somewhat hyper from the after-effects of regeneration.
ReplyDeleteIt seems clear that he isn't going to be an angst-ridden Peter Davidson model, but I don't think that we have to assume that the series is slipping into gun-bunny land just yet. And while Doctor Who? has generally been less in favour of violence than many TV programmes, well, it's always had UNIT and K-9's blaster and Leela and scads of exploding daleks.
Anyhow... I think I like the suit and tie. The Doctor as a mod, a mere forty years too late, seems quite apposite.
I think what worried me most about the new Doctor personality was all that stuff he was saying about finding out what he was like - as a sort of "Oh yes, all these actions are very indicative of my new personality". It felt like there was an attempt to put a unique stamp on the new doctor by declaring his difference from Ecclestone's. None of that would be a problem except that it was all done in the context of his most violent stuff. I fear that the US enthusiansm for TV violence might make it just too tempting to move the Doctor away from his semi-pacifism. Personally I used to love the use of the Brigadier's enthusiasm for bowing things up as a foil for Pertwee's weird peaceful solutions. This time I just found the Belgrano moment was compeletely undermined by the fact that the Doctor had just cold-bloodedly killed someone with a tangerine. How can a killer take the moral high ground on killing?
ReplyDeleteRe. Violence.
ReplyDeleteIt was an arena duel. I can think of, let me see, Sea Devils, Curse of Peladon, Androids of Tara, at least three previous occassions when the Doctor has fought a duel.
And he was in his pyjamas.
I have to be honest and say I find some of these arguments a bit fannish, reading stuff into events that obviously isn’t there. I think I partly object to the swordfight for the laziness of the writing.
ReplyDelete“Okay, ten minutes to wind up the episode in a way that’ll look dramatic and climactic. Howsabout a big swordfight?”
The ending of Empty Child was rushed too (well they were all rushed) but ultimately more satisfying.
Louise H said:
…you kill as a last resort rather than as a first line of defence.
This seems like a reasonable summary of the Doctor. He was never a pacifist, in fact as said earlier the series was interventionist (that’s the thing that makes the Doctor a renegade Time Lord) in a way that was implicitly anti-pacifist.
But I’d add that even when you kill you express regret.
Andrew Rilstone said...
It was an arena duel. I can think of, let me see, Sea Devils, Curse of Peladon, Androids of Tara, at least three previous occassions when the Doctor has fought a duel.
Can’t think when Androids of Tara was, but the other two were Jon Pertwee whereas I was Tom Baker generation. Anyway, wasn’t Pertwee’s swashbuckling ways the exception to the rule? at least up till now.
I have this regrettable habit of posting about something, then thinking to look it up, which is probably the post-modern equivalent of opening mouth before engaging brain. This is exactly what I did over Androids of Tara, but I don’t think I’ve ever seen it anyway. (Sounds like it was after I left home and didn’t have a TV, but I’d been going off the later Baker episodes anyway.)
ReplyDeleteI think I’d compare the use of violence in Dr. Who to the use of power in Lord of the Rings. It’s not so much against the concept so much as seeks to make it problematic. (Stuff you’re forced to use for its positive effect, but then has inevitable but unwanted corollary negative effects.) Charles Filson is probably right that this makes for better drama as well as giving a more realistic view of the world.
… a story that had every problem being solved by some highly contrived solution that allowed the main character to win every time without being violent would be detached from reality and silly.
Yes, Asimov’s Foundation novels particularly suffer from this.
… Andrew Rilstone said...
It was an arena duel.
Sorry, but I don’t really get the distinction. A ritualized fight is still a fight.
I'd like to chip in and say that I recall Doctor Peter using his kung fu skillz and wielding a gun at least once.
ReplyDeleteGavin Burrows said of the Doctor:-
ReplyDeleteHe was never a pacifist, in fact as said earlier the series was interventionist (that’s the thing that makes the Doctor a renegade Time Lord) in a way that was implicitly anti-pacifist.
I’m not sure I think of interventionism as anti-pacifist. I tend to take the Ghandi model, where non-violent intervention is a form of pacifism.
Charles Filson said:-
A story that had every problem being solved by some highly contrived solution that allowed the main character to win every time without being violent would be detached from reality and silly.
Actually it would be in danger of becoming boring in the same way that a story where the hero always follows the might-is-right strategy of Hollywood action movies usually becomes boring. Certainly a protagonist who is troubled or has complex motives is more interesting than a two-dimensional one. We’re talking about fiction, not morality.
Louise H said of the Doctor:-
You kill as a last resort rather than as a first line of defence.
Clearly in an action show even a three-dimensional character needs some sort of rules to govern his behaviour, and “kill as a last resort” is a popular motivation. It’s more interesting than the American rule which says you can kill anyone in hot blood (such as in a fight) but not in cold blood (such as after a fight). To me it’s what made the Tangerine killing shocking. The fight had already been won.
But were the doctor’s actions a last resort? It comes back to the fact that the audience know nothing about the aliens involved. If they’d been Daleks we’d have been happy with his actions because (i) we know they won’t compromise and (ii) they don’t look very human. Maybe the Sicorax were just as evil as Daleks. But on the other hand their big Blood Control weapon was a bluff so we’re left wondering just how dangerous they really are. Did the Doctor have to duel? Did he have to give his vanquished foe “No second chances”? Did he have to threaten the rest with being killed if they came back?
I’m not saying he should have made them all a cup of tea and had a nice little chat. The Doctor’s never been a Pacifist in any true sense. But he does have a more peaceful approach than your typical US TV hero. He’s always had a line to draw and his criticism of the PM was supposed to illustrate that. But without more information about the Sicorax to let us see his actions as a last resort he just comes across as a bit violent but not as violent as some people. Which is like justifying George Bush on the grounds that he’s not Hitler.
Martin Wykes said:
ReplyDeleteI tend to take the Ghandi model, where non-violent intervention is a form of pacifism.
Ghandi’s ‘solution’ to the Nazis was for all the Jews to jump off the cliffs in order to make the Nazis feel gulity. (Not his exact words but the substance of what he said.)
So a Ghandian ending would involve 1/3 of the population waking up and then deciding to jump anyway, in case that proved some point to the Sycorax. Different, I’ll give you.
In itself I think the Belgrano thing worked OK. Hilary Jones (was that her name?) was established as such a good guy in her last appearance it makes for a nice twist, and a statement about the corruption of power. It’s the idea the Doctor’s behaviour can go unquestioned because she did something worse that I’m not so sure of.
I just randomly came across your blog and LOVE it, I will be coming back to visit. Your plot synopsis of Die Walkure made me fall off my chair.
ReplyDeleteCharles Filson said...
ReplyDeleteWould that be the Chance Harper variety from Strange Luck, the Gary Hobson variety from Early Edition, or Fox Mulder who rarely used his gun except as a last resort?
I think that you are painting with a very wide brush there, and you might be missing some of the finer details. There is one particular type of violent TV hero, but its certainly not the only version produced in America.
I was about to suggest that we were talking specifically about Hollywood, but then realized where there’s one point where Martin mentioned “the US enthusiansm for TV violence”. So for once I thought before posting! (And to think it started out as an ordinary day.)
Only ever heard of Fox Mulder from your examples above, and I agree he wasn’t a might-makes-right sort of character. (Tho’ I never enjoyed the X Files much, that was for other reasons.) I happened to see Sin City and the Dalek! episode within a short time of each other, and was struck by the difference between them. In Sin City it seemed the heroes could do the same things as the villains and it didn’t matter, because They Were The Heroes. In Dalek!, being the good guy isn’t seen as automatic or easy.
Nevertheless, while obviously I wouldn’t want to suggest that all American fiction follows model A and all British fiction follows model B, there’s a commonplace in American fiction where the hero’s use of violence establishes him as the hero. This is perhaps something of a generational thing as, along with so much else, British culture is becoming much more Americanised. (The new Doctor Who being a prime example.)
Accepted this is “painting with broad strokes” and there are probably many exceptions to the rule!
Gavin Burrows said:-
ReplyDeleteGhandi’s ‘solution’ to the Nazis was for all the Jews to jump off the cliffs in order to make the Nazis feel gulity. (Not his exact words but the substance of what he said.) So a Ghandian ending would involve 1/3 of the population waking up and then deciding to jump anyway, in case that proved some point to the Sycorax. Different, I’ll give you.
Hey, I quite like the sound of this “Ghandi Saves the Galaxy” thing. Our bespectacled hero bravely lies down in front of the evil oncoming giant robot walkers and... oh dear, it’s getting rather Pythonesque now. Actually the Ghandi method is based on a couple of assumptions. It was honed on the British Empire and requires that (i) you’re a member or subject of the society you’re protesting against and (ii) that society is embarassable. It’s rather like the direct action non-violent protests that we undertake in our society today. Consequently it’s probably not the most effective method against Daleks, or come to that Nazis. I remember a Red Dwarf parody of this where the idea was floated of opposing a big slavering monster with a T-shirt campaign.
But in the Chrismas Doctor Who the Doctor (when he finally woke up) did start off in classic non-violent mode. He exposed the bluff of the Blood Control and then offered himself as sacrifice (albeit in a duel). But then to raise the tension he won the duel simply by being a better fighter, then killed his opponent, then threatened the rest with the same fate. There are better, more imaginative ways of raising the tension than this and Doctor Who usually uses them. It seemed a rather cheap way to achieve the dramatic effect.
Charles Filson Said:-
Which US TV heroes are you refering to, just for reference sake? Would that be the Chance Harper variety from Strange Luck, the Gary Hobson variety from Early Edition, or Fox Mulder who rarely used his gun except as a last resort?
Fox Mulder wasn't a violent protagonist because The X-Files was a horror show not an action show. Horror requires very powerful monsters and weak protagonists who cannot win through violence, instead having to survive on their wits. Nevertheless there have been many action shows from the US with violent protagonists, some of them pretending to be horror.
In Britain Channel 4 had to give up broadcasting Angel because they had to cut about ten minutes of violence from every episode and it became incomprehensible. Buffy the Vampire Slayer has never been shy of slaying Vampires (but that’s alright because they’re all evil). And US Space opera has produced lots of violent protagonists. Not so much Star Trek who are hide-bound by their rules. But Andromeda, Farscape, Stargate... They all take the rest of the galaxy to be the Wild West where gun law applies. Much as the Bush admimistration regards the rest of the world.
Charles Filson said:
ReplyDelete… the issue is that this is not 'the evil US has this one unnuanced violent charater archetype, but good nuanced Britain has nice non-violent science fiction.’
That much I agree with. I’m wondering if this debate has taken on that form where both sides adopt positions opposite to each other, which is great for perpetuating the debate but means it has less and less to do with reality. To suggest there’s one heroic character type in Britain would be simplistic, let alone a country as vast and multicultural as America.
Charles Filson said:
I have this theory. I think that the 'culture' that everybody claims is American, and accuses us of exporting to the world, is simply 'modern culture' or 'post-cultural'. We are as much a victim of it as anybody else. America was just the first to be infected. (Well maybe Japan.)
I don’t mean this as harshly as it may sound, but is ‘theory’ the right word for what you’re doing here? It sounds more like conjecture to me. What would be the cause or origin of ‘modern culture’ if not the main country it’s coming out of? Why would it be ‘post-cultural’? Perhaps it’s just that you’re not explaining or developing your theory enough, but I can’t currently find the substance in what you mean. A cyncial soul might even suggest it’s a device to eject all the aspects of American culture you don’t like, and make them the world’s problem.
Martin Wykes said:
Andromeda, Farscape, Stargate... They all take the rest of the galaxy to be the Wild West where gun law applies. Much as the Bush admimistration regards the rest of the world.
I realise it’s kind of fashionable in European thought to see the Bush regime as the ‘true’ face of America, the point where the mask slipped etc. However, I find it a little odd when often the same people make so much of Bush stealing the show in (at least) the first election. If he’s the true face of America, why did he (or more accurately Jeb) have to rig the count?
I’m influenced more by Speigelman’s In The Shadow of No Towers, with his vision of a ‘red’ and a ‘blue’ America at war with each other. I see the Bush regime as exposing the divisions between different Americas. If it’s exposing a true face it’s one that’s schizoid, cracked. I think we need a more sophisticated analysis of American popular culture than ‘the bully’, even if that’s what their current government’s stance is.
All this is getting a long way from Doctor Who…
Charles Filson said...
ReplyDeleteMy 'theory' is that this is what happens when many cultures try to mesh. I hypothesize that any time you get a few dozen cultures all interacting, you won't get a diverse mosaic, but instead you will get a grey mash of the easiest and simplest parts of each. Any nuance will be lost.
Thanks for the clarification, Charles. Now I think I get you! In a nutshell, when two or more cultures collide you get the lowest common denominator, yes? Not both but a sort of neither.
Maybe it’s because of the context we’re talking about this in, but it reminds me of the Biblical story of the Tower of Babel – with it’s moral that it’s an intrinsically bad idea for human cultures to try and unite or overlap, that we should accept our limitations and stay divided.
While I can see what you mean, I think I still take the opposite approach. I remember the early Patti Smith album where she talks about how the Tower of Babel story was the very thing that put her off the Bible, that she could never understand how God could want to set such limits on the people he created.
You could argue internet boards and journals such as these are a microcosm of cultural overlap. Certainly the general standard of debate in such places tends to be low (tho’ the air turning blue seems more common than all going grey), but I don’t think of that as something that inevitably happens – and I try to haunt the corners of the net where that happens least, where the mosaic is at it’s most diverse.
I know many people who are opposed… quite often actively opposed… to globalisation. While I can see their point, I can only reply that I’m in favour of globalisation. I’m against petty nationalism and xenophobia, I’m in favour of shared knowledge and open minds.
Charles Filson then went on to say...
The American burger joint doesn't vaguely resemble McDo's, but McDonald's is what you get when you try to make a one size fits all for the Highway side, and the city center, and the suburb. It appeals in the home of Burger Joints along the highways of America, and in the Center of New York, and in Paris. (Sadly)
This strikes the nail on the head for me. I think homogenisation is only what you get when the main globalising force is corporate capitalism, where everything has to be boiled down to something that can be standardised and then mass-produced. (Be it a McDonalds burger bar or a movie storyline.) But I’m optimistic enough to not see corporate capitalism as the only or the inevitable globalising force.
Finally, while we can talk of “cultures meshing” we should remember this isn’t happening on a level playing field. Narrow anti-Americanism is absurd and reductive of course, but America or Europe are going to have a bigger influence over the shade of grey in the resultant mush than, say, Africa.
Charles Filson said...
ReplyDeleteI favor Globalization and believe that cultures should mesh and inevitably will mesh, or mash. The natural tendency of this is to reduce everything to the lowest common denominator. My purpose for considering this is simply to wonder why what comes out of that meshing is distasteful to almost everybody.
I remember starting all this off by talking about TV violence. It occurs to me that we seem implicitly to be talking about TV violence as a form of this lowest common denominator. Charles mentioned that the violent US TV shows I cited are "only cable television shows that have less than a 15% share in any market, but are easily exportable becuase of demand for that type of show". I was thinking also of the BBC's "Rome" made with extra violence so it can be sold to HBO. So Americans make violent shows primarily for export to Britain and the British make violent shows primarily for export to America. And I guess that from Asia we import Chop-Socky films and Samurai movies more readily than kitchen sink dramas.
Perhaps it's all a result of the fact that violence is more easily divorced from its language and cultural context than many other things can be. It's like the icons that have replaced labels on modern household electronics. Violence is the new Esperanto.
PS: I was interested that Charles doesn't think of "The X-Files" as horror. I'd like to ask Charles what his definition of horror is. I'd always thought of "The X-Files" as horror because:-
(i) It has monsters too strong to be killed by the weak protagonists.
(ii) It takes pains not to be explicitly unreal (eg: monster only seen by madman in shack - horror; monster seen on TV news - science fiction)
(iii) It scares me.
In the end, I think that the central theme of X-Files was Scientific speculation, making it science fiction.
ReplyDeleteI'm going to query this, mostly because I have a significant allergy to The X-Files...
I suppose that it was science fiction of a sort, quite a lot of the time - but the speculative element was, well, skimpy. The best one might say is that it had a certain Fortean sense that the world was not only stranger than we imagine, but stranger than we can imagine, and that the only defensible approach to reality was a completely open mind (as in "so completely open that the contents keep falling out, and anything can get in"). The worst is that it was a bunch of paranoid ramblings based on the theory that They are out to get us, rationalism is stupid, and tinfoil hats are probably a good idea. Certainly, Scully, the protagonist who was a rationalist sceptical scientist, was depicted as deeply stupid, persistently failing to accept her partner's uncanny ability to locate and analyse authentic and demonstrable weird stuff.
It was also deeply, though only intermittently, superstitionist. Mostly, Mulder was the believer, Scully the sceptic - but the moment that the mystery of the week turned out to involve something actually supernatural, as in "angels and demons and the power of God", Mulder would turn hardcore sceptic, and Scully would frown and accept and recover her cradle Catholicism and trot off to confession. In other words, religion (of a horror-movie sort) was the one bit of irrationalism that a "smart" rationalist could instantly accept, while Mulder, for all his insight, was lost without help until, somewhere in the last episode, he began to buy the line that our only line of defence against the Greys and the evil men from the government was the Big Beard In The Sky.
In other words, in the end, I think that it was actually antiscience fiction.
Charles Filson said:
ReplyDeleteI favor Globalization and believe that cultures should mesh and inevitably will mesh, or mash. The natural tendency of this is to reduce everything to the lowest common denominator.
My purpose for considering this is simply to wonder why what comes out of that meshing is distasteful to almost everybody.
Nope, sorry, you have lost me! You mean it should in theory be good but is working out bad in practise? It’s bad but inevitable?
Also a bit confused by the “almost everybody”. Almost everybody I see is queueing in McDonalds or Starbucks in their Gap clothing. Of course you could argue such branding creates needs without ever satisfying them, but I don’t see the majority of people finding it “distasteful”.
Martin Wykes said:
It's like the icons that have replaced labels on modern household electronics. Violence is the new Esperanto.
Of course both Esperanto and the origins of those iconic labels were seen by the ‘left’ as positive, unifying forces. (The Neuwirths who devised them were deemed subversives by the Nazis, had to flee the occupied territories and were then interned here in Britain!)
It always feels weird to me such things are now seen as part of some homogenising conspiracy.
Martin Wykes said:
Perhaps it's all a result of the fact that violence is more easily divorced from its language and cultural context than many other things can be.
Charles Filson then added:
Sex is mostly exportable.
All this is true up to a point. But (with my Fouceaulian hat on) I don’t really see sexuality as universal. While I tend to suspect that everybody everywhere does it, it takes different forms. To take an obvious example, the Indian idea of a sexy girl is a slightly tubby one wheras we have Posh Spice and Kate Moss. Or in King Kong we’re not supposed to question why a great ape would have a thing for blondes. (A feature that’s even emphasised in the remake!)
It’s double-edged. Sex is used as a lowest common denominator to sell. But there’s a myriad forms of sexuality out there that get trampled on to make that denominator. It’s constructed, not found.
Similarly with violence, a simple movie fight probaby has a myriad of ‘meanings’ encoded in it.
The X Files? Never could stand it. Nothing ever bloody happened, did it?
Tubby like Aishwarya Rai or
ReplyDeleteKatrina Kaif or Neha Dhupia or Lara Dutta or Ashanti?
...Does quick Google Image search...
...Gets mildly distracted for five minutes...
I think that the mildly interesting thing here is that the Indian media industry has realised that, funnily enough, there's a profitable international market in female attractiveness - and is exploiting it fairly deftly. From what I've read, there's a small-scale industry over there efficiently cranking out Miss World winners.
The Indian women who get into the international modelling/movie business may or may not be exactly the same as the ones who'd have made it big in a purely domestic Indian media system. I dunno. But it's conceivable that Indian standards of attractiveness are shifting towards an international standard, away from a local pattern.
Speaking as a heterosexual Western male, of course, I'm not sure how much enthusiasm I can muster to complain. (And actually, that lot of movie stars still seem to be appealingly shapely, rather than worryingly anorexic like the misses Beckham and Moss.)
Charles Filson said...
ReplyDeleteI'm not suggesting a course of action. I think it's an inevitable bad thing. The alternative is worse. Trying to stop it would cause 'bad things' to happen.
Not quite sure what the Lovecraftianly nameless ‘bad things’ you mention are, but this seems to be the nub of our disagreement. Normally in history, even in cases of straighforward conquest, two cultures have gone into some sort of synergy and produced something new and unexpected. Indian influence on Britain. The way America isn’t just European culture transplanted etc.
I see the problem as being much more down to the capitalist form of mass-production that requires standardisation. And even that has counter-tendencies. Micro-production or production on demand are now much more feasible. Also, I’m suspicious of the simplistic ‘global village’ view of the internet, but I don’t think it’s merely reinforcing standardisation either.
On a wider level, if this is something inevitable why focus on the empty and not the full half of the glass of water?
Phil Masters said...
...Does quick Google Image search...
...Gets mildly distracted for five minutes...
You and me both.
The Indian women who get into the international modelling/movie business may or may not be exactly the same as the ones who'd have made it big in a purely domestic Indian media system. I dunno. But it's conceivable that Indian standards of attractiveness are shifting towards an international standard, away from a local pattern.
I don’t know that Charles is arguing against himself here, really. Of course there are probably the domestic reasons for the Indian model of attractiveness there’d be anywhere - a growing middle class, abundance of food on demand etc – that turns the picture of health and beauty from well-fed to nice and slim. But I’m betting that the dominant force here has been the bombardment of images of Western skinny girls, which have the associations of ‘coolness’.
I suspect, though, that instead of disagreeing we’re painting different halves of the same picture. Unless Charles is arguing there’s no influence from Western culture onto the new emerging ‘global culture’ (which would be a fairly absolutist position), the only thing left is to argue about the relative proportions.
And actually, that lot of movie stars still seem to be appealingly shapely, rather than worryingly anorexic like the misses Beckham and Moss.
Well the ‘old’ curvier Kate Winslett looked better to me for boyish voyeuristic reasons alone. But dragging the tone of debate down and back to Dr. Who simultaneously, give me Beckham, Moss or Tara Parker Tompkinson over that old tubby Billie Piper any day of the week. (But then I was of the Leela generation.)
Charles Filson said...
ReplyDeleteBut what I am suggesting is that these changes are not neccessarily due to contact with the West, but instead the natural outcome of adopting the socio-economic conditions that come with being a part of the developed world.
I think we’re back to the which-way-is-up argument but… It’s a huge thing for people in 3rd world countries (or ‘emerging economies’) to want to be Western – to be slim, sing rap songs, wear baseball caps backwards and all the rest. (By a nice irony the main direct contact these kids have with the West is probably hippy backpackers trying to escape all that!)
Charles Filson said...
'Bad Things': Ahhh...thinking...economic collapse, Starvation, The start of scary revolutionary groups that do a lot of harm while fighting against globalization, cultural balkanization leading to immoral descrimination and persecution. Stuff like that. Better perhaps to accept the gray mash and the dilution of culture that comes with it.
Sometimes I impose a crude but kind of handy trilateral model on the modern world. There’s corporate homogenous globalisation vs. the various kinds of fundamentalism (Bush’s, Bin Laden’s, ‘secular’ fundamentalisms like anti-asylum seekers and other xenophobic scares) vs. kaleidescopic polymorphous globalisation. French rap is rap, but stills sounds completely and utterly French. Seattle-style anti ‘globalisation’ protests are often remarked on as examples of globalisation, usually as a criticism but I would see that positively.
If you say there seems to be less of this than the first two I’d agree, but it seems to me to be only positive option.
X-Files ref, maybe the Greys stand for the ‘grey mash’… umm, maybe not.
I've just found this, long after everyone else stopped looking, of course, but I've only just started blogging and catching up on some of the more interesting ones out here, so I enjoyed finding this one and its moral discussions.
ReplyDeleteI'm still torn between finding the Doctor's duel exciting and too-easy, but Mr Tennant was still, for me, fantastic in the way he stole the whole show (back) from the moment he finally woke up. And I don't believe a rational explanation for tea was entirely necessary...
Incidentally, while the press and fan opinion alike have argued over the morality of Harriet blowing up the retreating ship as a 'Belgrano moment', two other parallels struck me.
First, it's another of Russell's charming homages to Doctor Who's Season 12. Season 2005 featured a day-after-tomorrow story with lots of military running about and a lone indestructible robot thing with emotional issues who fixes on the plucky but compassionate companion, then went off into the far future with a new male companion who the Doctor rapidly gets annoyed with. Emerging from the TARDIS, the Doctor identifies all the technology, pointing out it’s a human space station and facts about the time period, while the established companion notices the key environmental factor and gets ignored. Then the sets all get redressed and reused when a Doctor, girl and boy companion team returns to the station in a different time period for the season’s closing battle against famous returning monsters who everyone had thought extinct.
The Christmas Invasion suggests Russell may have the same problem with the end of The Ark in Space that I do, despite his obvious love of the story – doesn’t Harriet Jones, High Minister, get slapped down for doing pretty much exactly what Noah does at the end and blow up the ‘alien threat’ as they’re running away? I always found that an unpleasant and un-Who-ish ending, though admittedly the ‘self-sacrifice’ element made the 1975 version much less clear-cut.
Anyway, that went on rather too much, didn't it, so I'll say very quickly that the more modern parallel that Harriet’s action is a Tony Martin-a-like ‘shoot them in the back when they’re running away’ piece of unnecessary and cowardly revenge.
I don't know which of the three parallels was the 'most' intended, but I wouldn't be surprised if all three were at least in Russell's mind.
Oh, and thanks to Gavin Burrows for the namecheck on my ‘How Doctor Who Made Me a Liberal’ article, though I think it was perfectly reasonable to capitalise the 'L'; evidently, it describes me, not the Doctor, and I'm a big one ;-)
Gahhhh!!!!!
ReplyDeleteI am in the US. I only Just Now got to see "The Parting Of The Ways".
And I hear that there is STILL no word on when Season 2 is coming to the SciFi Channel.
I repeate: Gahhhhh!!!
I am being very, very good and not reading this blog entry or your eps 1-3 review.
But. But butbutbutbut but.
GAHHHHH!!!
...Isn't anyone bootlegging this stuff?