Sunday, January 06, 2013

Loose Ends (2)

Using analogies sometimes helps me to think straight. I think they may sometimes help other people think straight as well. 

Jesus once said "You don't know when you are going to be burgled, so you lock up every night. Similarly, you don't know when I'm coming back to earth, so be prepared for me all the time." I don't think it follows from this that Jesus is like a house breaker; or spirituality is like a mortice lock; or pastoral care is like being a a crime prevention officer; or that the second coming is going to result in damage to your DVD collection. I think that the burglar has one specific element in common with Jesus, i.e the element of surprise. (Jesus also said that human beings were to God as litigants were to magistrates; I don't think he intended us to think that the prayer involves filling out endless forms, knowing the correct forms of address, wearing funny wigs etc etc etc.)

I get very bored with people wilfully misunderstanding analogy. Only the other day, a friend of mine said to another friend "Oh, if your bike is a mighty stallion, my bike is only a little shetland pony." I naturally responded "That's outrageous and Shetlophobic! Have you ever seen a pony with wheels?"

When an organisation -- let's call it "The Church of England", for the sake of argument -- confuses two elements of its own anatomy, let's say for example its arse and its elbow - over some particular issue -- let's hypothetically say "the ordination of women Bishops" -- everyone naturally feels very cross / ashamed / defensive / bored. Christophobic writers are naturally inclined to jump up and down with joy and say "You see! That proves what I've been saying all this time".  Bloggers are inclined to reply "Well, I think it's actually more complicated than that" even though in this case it probably isn't. 

So I think it can sometimes be helpful to take a step back and say "Let us imagine a different organisation, called X, that has made a different arbitrary rule, prohibiting a particular group (Y) from holding a particular office (Z)" What would follow?  Does the breadth and significance of Z within the organisation, the position of Y in the power structure, or the influence of X in the community make a difference; or is prejudice against Y over Z just as serious as prejudice against A, B or C over D, E or F. Because I am a terribly funny and witty writer (terms and conditions may apply) I like to think of silly values for X, Y and Z in order to make the analogy more memorable, and the essay less boring. If I ask us to think about a custard factory which won't allow blue eyed people to sweep the floor, it doesn't, mean that I think that the historical oppression of women is no more serious than the historical oppression of blue eyed people, or that carrying out the Great Commission and administering the Eucharist is like manufacturing egg thickened confectionery cream. I'm just trying to sort out in my own head what exactly it is we are disagreeing about.

I realise that many of us would rather not sort out in our heads exactly what it is we are disagreeing about. I think that many of us would rather just form battle lines and shout at each other. Which is great fun and excellent aerobic exercise, I admit. 

I think that many of us really do think that the Church of England is really a social movement like the Campaign for Real Ale or the National Society for the Prevention of Children, that all the ceremonies and rituals are more or less dispensable decoration (like one of those Laurel and Hardy men's clubs with jokey initiation rituals). Whereas I think that some of the people getting their knickers in a twist about ordination probably think that the ceremonies and rituals are the main thing, possibly even the only thing, which the organisation is there for. I think that most people "get" that there are groups of people like wiccans and druids and Alan Moore who honestly believe in rituals and ceremonies and spells which have some kind of actual effect. (Most of us also think that they are as fruity a batcakes, but that's not the point right now.)So I think it is sometimes helpful to say "Pretend that we were not talking about Christians saying that a lady can do anything except perform Holy Communion; pretend that we were talking about a group of wizards saying that a blond haired man could do anything except cast a Fireball spell - what would you say in that case?"

Which isn't the same as saying that I think that the Church of England is similar to a covenant of fire wizards, or that transubstantiation does 1D6 damage per level, or that I am going to carry on labouring this particular point for the next twelve months, necessarily.

I believe it to be the case that in a modern wiccan ceremony, only a man can embody the horned god and only a woman can embody the earth mother, because the male and female principles are believed to be real part of the cosmos. Peter Owen-Jones certainly had to get into the nuddy. But I don't actually know anything about modern neo-paganism, which is why I prefer to make up hypothetical examples. 

To digress back to the last point but one: someone might say that a belief that there really are male and female cosmic principles is Sexist; some might say that such a belief is Sexist, but not in a bad way; and others might say that it is not Sexist, because it is true. And someone else might say that if it were true, it wouldn't be sexist, but since it isn't, it is. You can define the word how you like, but it is not much help to deliberately think up a definition which will apply to people you think are wrong and then say that they must be wrong because they conform to you definition. 

Someone will say that imagining wizards who, while not otherwise prejudiced against bald people, say that the best spells can only be cast by people with hair, doesn't change the argument at all, because discrimination is discrimination and discrimination is always wrong. Telling a white man that he can't play in your Very Authentic Traditional Blues Band, or a black man that you don't want him in your Very Authentic Traditional Morris Dancing Side is no different from saying that he can't stay in your hotel, sit in the best seat on the bus, or vote in election.[*] Once you have conceded one kind of prejudice, however minor, you have conceded that prejudice is okay really. There are no grey areas. Never compromise: even in the face of antidistestablishmentarianism, never compromise. 

As a matter of fact, I would probably agree with you, although I draw the line at mixed gender changing rooms. But I think that extended hypotheticals about the Red Headed League may have helped to clarify the point. No disrespect intended. No intention to trivialize important issues. I don't for one minute mean to imply that you really have been chucking feathers and lumps of lead around in a vacuum.

[*] It obviously makes a difference if you say that the only people who can stay in your hotel, sit in the best seats in the bus, or vote at elections are Morris Dancers, Bluesmen, or High Level Wizards.

1 comment:

Keith Schooley said...

It's too bad that nobody (else) has chosen to comment on this, because it touches on both the charm of your writing and the way in which you argue to make a serious point. The comment (expressed in various ways), "Well, that's a silly metaphor that completely misses the point," itself completely misses the point.

Oh, and prayer doesn't involve wearing funny wigs anymore for those of us in the erstwhile Colonies.