Sunday, May 10, 2015

This is an insurmountable opportunity.

Anon


I had intended you to be
The next Prime Minister but three
The stocks were sold, the press was squared
The middle-class was quite prepared
But as it is, my language fails.
Go out and govern New South Wales!

Belloc


"On its world", said Ford "The people are people. The leaders are lizards. The people hate the lizards and the lizards rule the people."

"Odd," said Arthur, "I thought you said it was a democracy."

"I did," said Ford. "It is."

"So," said Arthur, hoping he wasn't sounding ridiculously obtuse, "why don't people get rid of the lizards?"

"It honestly doesn't occur to them," said Ford. "They've all got the vote, so they all pretty much assume that the government they've voted in more or less approximates to the government they want."

"You mean they actually vote for the lizards?"

"Oh yes," said Ford with a shrug, "of course."

"But," said Arthur, going for the big one again, "why?"

"Because if they didn't vote for a lizard," said Ford, "the wrong lizard might get in. Got any gin?"

"What?"

"I said," said Ford, with an increasing air of urgency creeping into his voice, "have you got any gin? 

 Douglas Adams


I guess the first time I ever heard about a union, I wasn't more than eight years old. What I heard was the story of the two rabbits.

It was a he-rabbit and a she-rabbit that a pack of hounds was chasing all over the countryside, and finally these rabbits they holed up inside a hollow log. 

Outside the dogs was a-howling.

The he-rabbit turned to the she-rabbit and he said, "What do we do now?"

And the she-rabbit, she just give him a wink and said "We stay here til we outnumber them."

Woody Guthrie


It's 1988 now. Margaret Thatcher is entering her third term of office and talking confidently of an unbroken Conservative leadership well into the next century. My youngest daughter is seven and the tabloid press are circulating the idea of concentration camps for persons with AIDS. The new riot police wear wear black visors, as do their horses, and their vans have rotating video cameras mounted on top. The government has expressed a desire to eradicate homosexuality, even as an abstract concept, and one can only speculate as to which minority will be the next legislated against. I'm thinking of taking my family and getting out of this country soon, sometime over the next couple of years. It's cold and it's mean spirited and I don't like it here anymore. 

Alan Moore


The Christian ideal has not been tried and found wanting. It has been found difficult, and left untried.

Chesterton




Thursday, May 07, 2015

Top Ten Songs For Election Day

containing cryptic clues about how Andrew may be voting

Tuesday, May 05, 2015

-227


Lines Composed Shortly Before Reviewing The Force Awakens trailer



I quite bring myself to press "play".

Because...?



Sometimes during this process I have found myself asking "Is Star Wars, in fact, something that you like? Is it not rather something you used to like?" 

And even when you used to like it, did you really like it, or did you just sign up to the "liking Star Wars club" when that was the fashionable club for deeply unfashionable people to belong to? Would it ("cosmically speaking")  matter if the seventh Star Wars film — let alone the trailer for the seventh Star Wars film — failed to fill you with the same kind of joy the first one did? It wouldn't necessarily mean that all the joy had gone out of the world. It would simply mean that joy is now to be found in different places. 

I envy people likeAdam Englebright, I really do. He says that he honestly can't see why I think that the Star Wars movies are fundamentally different beasts from the various comics, books and video-games that have sprung up around them. (And he honestly can't see why New Who is a different thing from Old Who, either.) I honestly can't see how he can't but I honestly wish I couldn't. I mean — just to take one example — Marvel Unlimited has just put 500 (500!) Star Wars comics on line. Pretty much everything from 1977 up to date. 80 hours worth of material that is more or less the same kind of thing as A New Hope. Bliss was it in that dawn to be alive. And to be young was very heaven. 

Adam feels that anything with the Star Wars label on it -- certainly anything endorsed by George Lucas -- is Star Wars by definition. The Empire Strikes Back and Vader's Quest are both equally telling you about stuff that happened in the Star Wars universe. 

My friend Nick, on the other hand, regularly refers to Episodes I - III as "fan-fic" even though George Lucas actually wrote them. Which is an interesting approach. If the man who thought up the idea of Jedi Knights doesn't get to tell you what Jedi Knights were like, it isn't clear who does. One might, I suppose, say that the Aenied is Iliad fan-fic; that Frasier is Cheers fan-fic; that Star Trek Season 2 is Star Trek Season 1 fan-fic. But I am not sure how far it would get one.

This isn't one of those hair-splitty arguments about canon, although we are going to have to have one of those before too long. It's about the difference between what Adam calls Watsonianism and what he calls Doyle-ism; a very elegant distinction which I shall draw at every opportunity from now on. 

Are the Sherlock Holmes stories made up by a jobbing writer named Doyle who'd rather have been out and about snapping photographs of fairies? Or are they accounts of Sherlock Holme's life written down by his friend Dr Watson? Well, both, obviously: Watson tells the stories; but Watson is a literary device made up by Doyle to make the puzzles more puzzling. (Detective stories are easier to write if they are mediated by an unreliable narrator: the more unreliable the better. Holmes spots things that the reader misses; but Watson misses things the reader spots.) I don't know if there are people who honestly believe that Holmes was a real person. I did once meet someone who honestly thought that The Lord of the Rings was real history (it was too complicated for Tolkien to have thunk up). There are apparently lots of people who don't get that The Da Vinci Code is a story. 

But the Watson/Doyle distinction isn't about that kind of confusion. It's really about what kind of question it's appropriate to ask about books, or what kind of answer would satisfy you. Everyone knows that there is a discrepancy about Watson's war-wound: it's an arm injury in the first story, and a leg injury thereafter. It is obviously and simply true that Doyle simply forgot what he had written in the first story, and didn't bother to go back and check. And this tells us things about Doyle as a writer, if we want it to. He was slapdash, and didn't care much about details. He was a consummate story teller, and altered facts to make the world more exciting and mysterious. He was incline to suppress references to arm wounds because — I don't know — he was burned on the arm by cruel nanny when he was a baby. None of these kinds of answers are of the slightest interest to a Watsonian. The Watsonian needs answers that make sense on the assumption that Holmes and Watson were real people: Watson was never wounded: his injuries were psychosomatic; Watson was never wounded: he's lying about his injuries to make Holmes look good; Watson was was trying his shoelaces when he was shot; the bullet went through his shoulder and into his leg; Watson was, in fact, Moriarty in disguise and Moriarty never quite got his story straight. 

You might, I suppose be a sort of hyper-Watsonian. You might know perfectly well that Doyle wrote the stories, but think that he, Doyle, intended them to be read in a Watsonian way. If the inconsistency about the war wound is on the page, then it's on the page because Doyle put it there, and if he put it there, he did so for a reason — to give us the clue that Watson is delusional, or amnesiac, or an impostor. And some books certainly are presented in that way: the Lord of the Rings doesn't fully make sense without Tolkien's conceit that it's a translation of an ancient "red book" that the Hobbits themselves wrote. At one level, Watsonian criticism is hugely respectful to The Author.  No accidents; no slips of the pen -- everything the author said, the author intended to say. But at another level, they push the author out out of the picture completely. Holmes and Watson get to be real, but only if the story you read (where Watson is a lying impostor) is different from the one which Doyle actually wrote. 

The Watsonian approach finds things in the text which are not there: but it excludes things from the text which probably are. Stories do contain metaphors and subtexts and allusions and in jokes and hidden meanings; real life doesn't. After the death of Sherlock Holmes, Watson writes: "I shall ever consider him the best and the wisest man I have ever known." Everybody knows that at the end of Phaedo, Plato wrote that Socrates was "of all those whom we knew in our time the bravest and also the wisest and most just." I suppose that it is just possible that Watson read a little philosophy at medical school, but I don't think that we are supposed to think that he is consciously quoting Plato. I think that Doyle is winking at us. Watson is kind of like Holmes's Plato, the loyal disciple doggedly writing up his master's dialogues, and maybe sometimes putting his own words into his mouth. This kind of thing doesn't work if Watson is a "real" person reporting a story as best he can: it requires an awareness of a Mr Doyle, pulling at his strings. 

The Early George Lucas did intend there to be an intradiegetic level to Star Wars. There is a persistent oral tradition that he had originally wanted there to be a pre-credit sequence in which a mummy Wookie was reading a baby Wookie a bed-time story, called, presumably, Star Wars. The first couple of novels were said to be excerpts from a longer text called "The Adventures of Luke Skywalker" or "The Journal of the Whills." And, of course, the very words "a long time ago in a galaxy far, far away..." suggest that this story is being told by someone. 

I might have gone over the top when I argued that Star Wars needs to be thought of as a sequence of abstract images and references more than as a story. 

"I think that a lot of the "plot" of Star Wars is transparent glue which is only there to glue one part of the visual and emotional collage to another part of the visual and emotional collage. ....Leia little speech 'They let us go, its the only explanation for the ease of our escape' as a bit of noise which gets us from 'the scene which is a bit like one of those old movie serials' to 'the scene which is a bit like one of those old world war II RAF films' as quickly as possible."

But so much of the film's impact does come from the way in which it quotes other films and stories and genres that a purely in-universe reading strips the flesh off the bones. We adore the Cantina scene because it is so much like a cowboy film: it's whole meaning is "wild west saloon! filled with aliens!" Luke doesn't know what a cowboy, or indeed a film, is. 

Did you see that review of Star Wars by Samuel Delaney from 1977 that came to light on the interwebs. Fascinating stuff, and Doyle-ist to a tee. He seems to agree with me about the plot:

"Star Wars, so far as I can tell, has no story at all: or rather there are so many holes in the one it's got that you could explode a planet in some of them (about a third of the way through, one does) but it all goes so quickly that the rents and tears and creaking places in it blur out." 

I don't think that anyone has ever not noticed that the name of the hero, "Luke" and the name of the director "Lucas" sound pretty similar. But I am kicking myself for having spent the last 40 years missing the fact that director's first name, George comes from the Greek word for "farmer". So "the film is a blatant and self conscious autobiographic wish-fulfillment on the part of its ingenious director."

Well, yes. But this kind of thing takes you out of the movie; and we have said that the whole point of the movie is that it sucks you in. If, when Aunt Beru shouts "Luke! Luke!" and we hear Luke's lietmotif for the first time, we are thinking  "aha, blatant and self-conscious autobiographic wish-fulfillment" then we have stopped watching Star Wars. If that's what we thought the first time we saw it, then we have never seen Star Wars. 

I have said before that in the Year of Waiting for Star Wars, I watched Flash Gordon on English TV, and that Flash Gordon stood up perfectly well, because I believed in Flash Gordon and Flash Gordon believed in Flash Gordon. We forgave the somewhat visible strings on the fairly obviously model spaceships, partly because (I still maintain) they are rather good model spaceships on which the strings are as well hidden as possible; but mostly because our heads were full of spaceships and we positively want to believe in them. No point going to see Flash Gordon not wanting to believe in it and then complaining that you don't. But equally, no point in going to see Star Wars and straining to see strings which aren't there and being impressed that you can't see them. No-one who saw Star Wars and said "great special effects" have ever seen it, either. 

I don't think that everything I don't like is fan fiction. 

I don't think that everything which has got George Lucas's paw print on it is automatically real. 

I think that the prequels, however massively flawed they were, have a special status because they came out of the mind of George Lucas. But that doesn't stop them from being massively flawed.

I was hoping that the Force Awakens was going to tell me what George Lucas imagined happening to Luke and Leia after Return of the Jedi ended; to give me access to his magical note book. It turns out that it's just going to be what some guy thinks happened. And why is some guy's ideas more true than yours. Or, in particular, mine. 

Unless of course the new film is so great that it just sucks me in and it doesn't occur to me to ask any of these questions. 

That's what we're really talking about here, isn't it? The difference between saying "The Empire Strikes Back is a different kind of movie from Star Wars" and saying "If it says Star Wars on the tin, that's what it is" is the difference between criticism and immersion; between being inside and outside of the story. And paradoxically, the big difference between Episode (if you insist) IV and All Of The Others is that I was, on the first couple of viewings totally immersed in it. And when I say I want, or wanted, to up sticks and go and live in the Star Wars universe, I probably only meant that I would like some day to be immersed in something, anything, to that extent, again. 

So the answer, I think, is yes. For at least ninety minutes I really did love Star Wars. And when I am asking for the new movie to take me back to the closing credits I am still hoping that I might love it again. And the reason that I can't yet quite bring myself to push "play" on the trailer is that there is an overwhelming probability that I won't.











Tuesday, April 28, 2015

-233














I have heard Bob Dylan perform on four occasions now. Every time there has been ecstatic applause and standing ovations. And every time the question is asked: are we standing up and cheering this old guy because he used to be Bob Dylan? Or are we cheering the idiosyncratic, gravelly old blues-man we've actually seen on stage?

So the thing we already knew, the thing that made the people at that American Star Wars convention cheer like they were at a Rock Concert, is that we see Han Solo and Chewie. We knew we were going to see Han Solo and Chewie, inasmuch as we knew that Harrison Ford was in it and Peter Mayhew was in it; but like, actually seeing them. Actually seeing them. That's Dylan on the stage there, playing Blowin' in the Wind on his mouth harp. He's not actually playing it very well, or even, you know, recognisably. No, didn't you hear me? That's Dylan. On the stage. Playing Blowin' in the Wind.

Tatooine. Presumably Tatooine. Crashed X-Wing in foreground. Presumably X-Wing. Slow pan through sand dunes. Realization that we are not looking at a sand dune but at a wrecked Star Destroyer. Definitely a Star Destroyer. Definitely wrecked.


Shipwrecks are cool, and Star Destroyers are cool, and the idea of wrecked Star Destroyer is definitely cool, and raises the question "what the hell wrecked it"? 

Star Wars: Rebels opened with a shot of the hero, Ezra, looking at a Star Destroyer as it passed over head; which I argued was a play on the iconic opening scene of Star Wars. Wouldn't it be interesting if the opening scene of the trailer was also the opening scene of the movie?

  • Star Wars: We are way above the surface of Tatooine. A little ship flies over head. Suddenly, a much bigger ship (which we now know, but didn't then, to call a Star Destroyer) flies over, dwarfing it.
  • Star Wars: Episode VII: We are on the surface of Tatooine. We see the wreck of a little ship. Then we see the wreck of a much bigger ship, which we recognize as a Star Destroyer.

The voice of Mark Hamill; presumably Mark Hamill: "The Force is strong in my family. My father has it I have it, my sister has it, you have it too."

Luke Skywalker, singing one of his old hits. It's what he said to Leia on Endor when he finally admitted to her that they were related. 

The trailer assumes you can identify the quote. The trailer also assumes that you can identify Han Solo, the Millennium Falcon, Star Destroyers, lightsabers.... Or maybe it doesn't. Maybe great big spaceships and portentous mythological quotes are cool whatever their sources?

We know from the prequels that Jedi Knights are celibate, and always have been. So presumably, the "you" must be one of Leia and Han's children. From which, incidentally, it would follow that Leia never became a Jedi, that Luke's prophecy that in time she would learn to use the Force never came true. 

If the Force is passed through families, does it make a great deal of sense for the Jedi to be celibate? Like the famous Irishman who said that genetics is when your parents can't have children and neither can you.

As he says "My Father has it" (as opposed to, for example, "My Father had it") we Darth Vader's melted breath mask. I think it is displayed on some kind of plinth. We hear (I think we hear) Darth Vader breathing in the background. 

Luke told Leia that he was her brother on Endor. Darth Vader was cremated on Endor; that's where his ashes and the remains of his armour presumably lie. Does that mean that part of the Force Awaken will be set on Endor? (There are trees in the X-Wing vignette.) Would that mean...

.... more Ewoks?

Actually, I don't think more Ewoks would necessarily be the worst idea in the world. What I do think would be the worst idea in the world is to bring Darth Vader back from the dead. YES, Vader is the second most iconic villain in the entire history of cinema; but he gets an absolutely brilliant death scene in Return of the Jedi. Well, I liked it. Not everyone does. But even if you are one of the people who didn't like it; even if you don't buy the notion that a death-bed repentance can wipe out a life time of Dark Sideyness; even if you are seriously p'd off that George pasted Hayden Christopher's face over Sebastian Shaw's in the "special" edition; then it is still unthinkable that Darth Vader should recover from his death and spend three more films, innumerable comics and a stand-alone movie ranting at underlings and strangling admirals. It would undo the ending of Return of the Jedi; change the trajectory of the sextology; make the prequels pointless (don't say a word). 

On the other hand, this is the guy who changed James T Kirk from Horatio Hornblower to James Dean, so there is no guarantee that he Gets It.

We see Luke ... we assume it is Luke ... touching Artoo Deetoo with his prosthetic hand.


That's dark, isn't it? The prosthetic hand is a reminder that Luke was roundly trounced the first time he met Vader; and also a symbol of Luke's potential to go over to the Dark Side. There is a sense in the scene that he's reconnecting with Artoo; touching him for reassurance; remembering the old times; reaching out to a friend?


Someone hands a lightsaber to someone...

At first I assumed it was Luke, handing a lightsaber to his nephew or niece, the "you" of the opening speech. But that arm looks awfully thin to be Mark Hamill's. (Some people think they can see an alien face. I think they are taking the whole thing a bit too seriously.) 

And isn't that Luke Skywalker's lightsaber? The Lightsaber that his father wanted him to have, when we was old enough (from a certain point of view)? But wasn't that lightsaber in Luke's hand when Darth Vader chopped it off in Empire Strikes Back? So shouldn't it, by rights, had been floating around the clouds of Bespin for the last 40 years? 

And anyway, if Clone Wars is cannon, which, rightly or wrongly it is, Jedi are not given their lightsabers; they make them, as part of a right of passage. The Jedi does not choose the lightsaber, the lightsaber chooses the Jedi.

But the semiology is irresistible. Star Wars started with a great big space battle. The Force Awakens starts in the aftermath of great big space battle. The first scenes are looking backwards. Ship wrecks. Relics. Old friends meeting.  Then, the Torch is quite literally passed and...                                                                                                                                                                                                                        ...bang, bang, bang, ten tiny small little vignettes whoosh past us, actiony bits which are, after all, what Star Wars is really about.... 

We see speeder bike girl, sad Stormtrooper and little orange droid (who we now know to call Rey, Finn and Beebee) running away from an explosion. 

We see Finn sweating and taking off his helmet. 

We see Finn near a crashed space ship and Finn helping him to his feet. Very likely their first meeting. 

We see the cross-bladed lightsaber from the first trailer being swung (in a burning building, with a stormtrooper in the background) and then a separate shot of a guy with a metal mask (Kylo Ren?) holding up his hand to do something Forcey. 

It's a different lightsaber; not the one with the crosspiece. So the dark guy from the first trailer is fighting against this guy. So either this guy is the goodie; or that guy is; or else the Dark Side are fighting among themselves. 

Or he has two lightsabers. Or it's a continuity error. It's too early to say. 

Whoever he is, he's breathing like Vader. So perhaps it was his breathing we heard over Darth Vader's mask. Holding onto the Sith Lord's breath mask as a "relic" is the kind of thing Dark Side baddies might do, isn't?

(A half formed plot starts to coalesce. It is the future. The events of Star Wars have already become legendary. Most people don't believe in the Jedi. Luke Skywalker has vanished. A secret cadre who fancy themselves Sith Lords preserve Darth Vader's mask as a holy relic. Another sect have scoured Bespin and preserved Luke Skywalker's lightsaber, legendary and precious as Excalibur. And then for some reason Luke Skywalker, long hidden, emerges.)

Final Shot of Han Solo and Chewie.

And it quite definitely is a shot of Han and Chewie, being Han and Chewie, but much older. Well, Han is much older. It is canonical that wookies live much longer than humans. (Chewie appears briefly and irrelevantly in Return of the Sith.) 

Han Solo hasn't changed his clothes in 40 years. 

I am not quite sure. I want to see Han Solo again. But I want to know what Han Solo has been doing for the last thirty years. I don't, to use an analogy I have perhaps used too much, just want to see someone put their Han Solo action figure on the table. 

What did Han do after Return of the Jedi? Did he go back to his old life — if not actually as a pirate than at any rate as professional trader and money maker and trouble maker? Or did he stay with the rebels, in the New Order? I think I would rather there were scenes in which we meet an elderly, abrasive senator (or president? Or ambassador) and to our surprise say "hey, didn't you used to be Han Solo", than seeing a very old Harrison Ford trying to strike poses that he first struck thirty eight years ago. I think I want Luke to be the new Ben, old and wise and mysterious, not a guy of 60 trying to swing across chasms. 

When Star Trek was a going concern, stupid people called it "wheelchairs in space" because it was, like, really funny that a guy of 50 could be a ship's captain. I am one of those who likes Dylan as he is now; who thinks that his new performances are quirky as hell but genuinely interesting. But Dylan plays himself as he is now, a gravelly old man in a hat. He doesn't remotely pretend that at 73 he can still be a fresh faced young spokesman for the new generation. 

Let us hope that Han Solo doesn't turn out to be an aging rocker embarrassingly wiggling his arthritic hips.

"Chewie, we're home."

What was it that the wise man said you can't ever do?