Thursday, April 18, 2013

Do Not Let Your Happiness Depend On Something You Have Quoted Out of Context



What the internet says C.S Lewis said

"Do not let your happiness depend on something you may lose."
C.S Lewis

"Do not let your happiness depend on something you may lose. If love is to be a blessing, not a misery, it must be for the only Beloved who will never pass away."
C.S Lewis










What C.S Lewis actually said.

In words which can still bring tears to the eyes, St. Augustine describes the desolation into which the death of his friend Nebridius plunged him. Then he draws a moral. This is what comes, he says, of giving one’s heart to anything but God. All human beings pass away. Do not let your happiness depend on something you may lose. If love is to be a blessing, not a misery, it must be for the only Beloved who will never pass away.

Of course this is excellent sense. Do not put your goods in a leaky vessel. Don't spend too much on a house you may be turned out of. And there is no man alive who responds more naturally than I to such canny maxims. I am a safety-first creature. Of all arguments against love, none makes so strong an appeal to my nature as "Careful! This might lead you to suffering."

To my nature, my temperament, yes. Not to my conscience. When I respond to this appeal, I seem to myself to be a thousand miles away from Christ. If I am sure of anything I am sure that His teaching was never meant to confirm my congenital preference for safe investments and limited liabilities. I doubt whether there is anything in me that pleases Him less. And who could conceivably begin to love God on such a prudential ground -- because, so to speak, the security is better? Who could even include it among the grounds for loving? Would you choose a wife or a friend -- if it comes to it, would you choose a dog -- in that spirit? One must be outside the world of love, of all loves,  before one calculates. Eros, lawless Eros, preferring the Beloved to happiness, is more like Love Himself than this.

I think that this passage in the Confessions is less a part of St Augustine's Christianity than a hangover from the high-minded Pagan philosophies in which he grew up. It is closer to Stoic "apathy" or neo-Platonic mysticism than to Charity. We follow One who wept over Jerusalem and at the grave of Lazarus, and who, loving all, yet had one disciple whom, in a special sense, he "loved". St Paul has a higher authority with us than St Augustine -- St Paul who shows no sign that he would not have suffered like a man, and no feeling that ought not so to have suffered, if Epaphroditus had died. 

The Four Loves (p110 - 112)







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Wednesday, April 17, 2013

Songs To Listen to on a Wednesday Morning




"Play it fucking loud."
Bob Dylan
And who am I who dares to keep
His head held high while millions weep?
Why the exception to the rule?
Opportunist? Traitor? Fool?
Or just a man who grew and saw
From seventeen to twenty-four
His country bled, crucified?
She's not the only one who's died...

Sunday, April 14, 2013

Okay, let's take this very slowly. 

1: In pantomimes, the baddie is often called "the Witch" or indeed "the wicked Witch." The goodie is often "the Fairy", "the good Fairy" or "the fairy Godmother".  

2: In Frank Baum's anti-Christian parable "The Wizard of Oz", the heroine Dorothy (accidentally) causes the death of a character called "The Wicked Witch of the East". All the Hobbits are pleased that "The Wicked Witch of the East" has died, because she was wicked. 

3: In the 1939 movie version of "The Wizard of Oz", they sing a song of celebration. It is a very catchy song presumably suggested by the operatic version of "Hansel and Gretel". "The "Wizard of Oz" is the very epitome of camp. It is very much in keeping with this tone that the little people sing a funny happy song when someone dies. 

4: There is also a Wicked Witch of the West and a Good Witch of the North. 

5: Mrs Thatcher was an English politician. She became Prime Minister in 1978 and remained in office until it became clear that she had become insane and was ousted by members of her own party. [The neutrality of his section is disputed.]

6: She died last Tuesday.

7: The Daily Mail Apocalypse Cult, with the full support of Her Majesty's Alleged Opposition, has announced that mourning is compulsory, that anyone criticising T.B.W in any way is part of  "The Left" and therefore an un-person. 

8: The Left, who, on this definition, represent the overwhelming majority, are not bloody having it. They felt that the singing of a happy camp song celebrating the death of a Baddie in a children's movie would be an amusing counterpoint to the compulsory mourning. They bought lots of copies of the record from I-Tunes, in the hope that the BBC would have to play it on the Radio 1 Chart Show which I understand is a bit like Top of the Pops only with fewer paedophiles.

9: The point of playing a camp happy song celebrating the death of a baddie in a children's movie is that it is a camp, happy song celebrating the death of a baddie in a children's movie. The point is not that all females or all female politicians are witches. Neither do the left, on the whole, think that female neo-pagans should have houses dropped on them. Everybody knows that wiccans do not wear pointy hats or fly on broomsticks, in the same way that everybody knows that members of the Society of Friends don't particularly like porridge. 

Lighten up, for god sake, can't you. Bloody Chumbawamba use "ding dong the witch is dead" as part of the soundscape on their Thatcher album. Trying to be more right-on than Chumbawamba is like trying to be more catholic than the bloody pope. 



Friday, April 12, 2013

Actually, "dissent" is completely the wrong word. The overwhelming majority of people either hated her guts or else are totally indifferent to her.

I don't think it is particularly funny, and I think that there are better ways of showing dissent. But I take it for granted that when a Nazi enters the room, every decent person present will claim to be Jewish.

Thursday, April 11, 2013

If she were (as those who knew who said she would have wished) having a quiet, private funeral in a   dignified location, attended only by family, close colleagues and maybe one invited photographer then political demonstrations of any kind would be unthinkable. 

Someone would probably still think about them, but they would be unthinkable. 

As it is, her funeral is being orchestrated by the Tory party as a Tory party political event to beatify a former leader of the Conservative Party.

Falklands themed funeral? Falkands themed funeral? With some Chalky White jokes from Jim Davidson, a revue by the Black and White Minstrels and a special celebratory episode of Jim'll Fix It, I shouldn't wonder. The policing of the funeral has actually been code-named "Operation True Blue".

So the question is not "Should we desecrate a private, religious event by holding a party political demonstration?" Of course we shouldn't. I understand that after his assassination, Osama Bin Laden was given as dignified a funeral as possible, according to the tenets of his faith. Myra Bloody Hindley was given a quick, dignified send-off in a municipal crem. [*]

But that is not the question. The question is "Given that the Tory Party has already decided to take what should, indeed, be a private, religious event and turn it into a party political demonstration should the Left a: do nothing or b: have a demonstration of their own to show that no, actually,  there is NO consensus, NO unanimity and that T.B.W is NOT the best loved English person since Churchill." 

Only a complete shit would march into Canterbury Cathedral and disrupt a solemn mass on Easter Sunday because he doesn't like the political views of the Archbishop of Canterbury. But if the Archbishop of Canterbury announced that he was going to hold a special mass to pray that all members of the banking profession should be damned for eternity, followed by the ceremonial excommunication of Sir James Crosby, I think that would probably be the wrong moment to say "I don't think it is right for the Banking Community to complain about what is essentially a private, sacred, religious event." The more strongly the Left threw up a police cordon around the Cathedral and said that dissent had to be prohibited because there was no dissent and everyone agreed with the Bishop anyway except the Right who don't count, the more important it would be for some kind of  counter demonstration to be hold. 

English British Prime Ministers don't generally have big public funerals. Churchill is the last one who did. That was a state funeral. This one technically won't be. The Daily Mail thinks that this proves that the Queen and David Cameron have been infiltrated by The Left. It is an "insult" that T.B.W will only have the same kind of funeral as the Queen Mother and the Princess of Wales, in the same way that is an insult to Christians that vegetarians also have a legal right to have their beliefs respected. (This is perfectly true and not something I made up.)

The whole point of the posthumous exaltation of T.B.W is to manufacture a false consensus. Love of T.B.W and support for the Conservative party, like love of the Queen and support for the Monarchy are not political points of view, they are a base-line neutral position which all British people agree with. [**] If you don't love the Queen, T.B.W and the Tory Party then you aren't British. Once we ignored all the dissenting voices then 100% of those questioned agreed with us. There will be no art, no science, no literature, no enjoyment, no laughter, but the laughter of triumph over a defeated enemy. There will be no love but the love of Margaret Thatcher. 


[*] Cats are to kittens as calves are to cows. "But that's ridiculous, Andrew: have you ever tried milking a cat?" 

[**] What is the British equivalent of Motherhood and Apple Pie? "The Church of England and Steak and Kidney Pie, perhaps?

Wednesday, April 10, 2013

Who Remembered Hills (10)


People sometimes say that something is "so bad it's good", but that's hardly ever true. Plan Nine From Outer Space, often said to be the worst movie ever made, isn't so bad it's good: it's so bad it's incredibly boring. It does sometimes happen that someone spectacularly fails to do what he set out to do (say, write edifying, tragic poetry) but inadvertently succeeds in doing something quite different (say, writing comic verse). That's why we still read William McGonogal: the things he does by accident -- bathos, mixed metaphors, mismatches between subject matter and tone -- are exactly what a skilled comedian does to raise a laugh. And it's all the funnier because he doesn't know it's funny: skilled comedians never do. (Except I think he probably does. I think that, far from being the World's Worst Poet, he was a clever man who knew precisely what he was doing.) [*]

There are people who get pleasure at watching someone fail at something: people who go along to the talent competition in order to laugh at the guy who can't sing a note. But that's really only one step up from picking on the fat kid who came last in the sack race. There were bullies who liked to laugh at Doctor Who's shortcomings. One of them was head of the BBC from 1984 to 1987. But I don't think that's what people who think that its home made quality was part of its charm are talking about.

There was a very good story called Kinda which famously contained a very bad monster: a giant pink snake that was obviously a puppet. I do not think that the giant pink snake was so bad it was good. I do not think that the giant pink snake was "part of Kinda's charm". I think that the giant pink snake represented a weakness in the script. I think that it was a mistake for the metaphorical, psychological evil to manifest in physical form in the first place, and certainly a mistake for the physical form to be a giant pink snake. The DVD version replaced the unconvincing puppet with a more convincing CGI animation. This did not remove any of the charm from the story. It didn't improve the story very much, either. It was a giant pink snake. 

Christopher Bailley (the writer of Kinda) was reportedly disappointed with the way in which his story was mounted. It was, snake apart, a pretty polished and professional piece of work. But he felt that the jungle planet looked like a garden centre and the natives looked like extras in a shampoo advertisement. The sequel, Snakedance looked fabulous; but it still looked like a fabulous stage set, not a fabulous alien planet.

It's interesting to try to imagine Kinda being remade today. Exactly the same script, mind you, but location work in a real jungle, actors who really look like aboriginal natives -- or, better yet, CGI aliens, possibly with blue skin. I don't know if this would remove any of the episode's "charm", but I do think it would change the whole tone of the exercise. I think that dialogue which worked fine when spoken by BBC actors in a studio would seem stilted and artificial on a location shoot; I think that the whole idea of an alien worlds being used as the crucible for an experimental morality play would be harder to swallow if we half-believed that this really was an alien world we were looking into. For one thing, our attention would be focused on the wonderfully convincing alien shrubbery, when it ought to have been focussed on the script.

Gerry Anderson died recently. I used to love Thunderbirds. It was always on on Sunday lunchtimes. The episodes weren't shown in any particular order. I swear they showed that one where the explorers get stuck in the alien pyramid twice in three weeks. I remember the boy next door saying that he would like Thunderbirds better if it was real -- people rather than puppets, he meant. I think that he had missed the point of Thunderbirds. If you are going to make a series in which spaceships fly to the sun and property developers physically move the Empire State Building, and where skyscrapers, space ships and pyramids can be guaranteed to explode before the third advert break, then the thing has to be done with models. Most of the time, we couldn't literally see the strings, but it was important that we could see them metaphorically. It's not that the machines are unconvincing: they are incredibly convincing. The best models anyone has ever made; far better than anything Doctor Who ever had. But still obviously models. That was the point. Gerry Anderson had better toys than we did, but they were toys and he was letting us play with them for an hour. 

And isn't that what people mean when they talk about Doctor Who's homespun quality being part of its charm. Sometimes, the special effects were genuinely bad; more often, they were pretty good; but  they always looked like something someone had made. It was never really true that the sets wobbled: no more so than in any other TV show of the era, anyway. But it is true that there was an awful lot of running down corridors. And the line "all these corridors look the same to me" really did turn up: and not always ironically. And we all understood the reason: it was filmed in a studio; there were a finite number of sets available, so you couldn't always construct an impressive location for an expository scene to happen in, so you had one all purpose length of corridor and put the minor scenes there. 

This, particularly in the Baker era, created a feeling that there was no real geography, no transitions: Tom could pop up wherever he needed to be, wandering about spaceships and nuclear bases with apparent impunity. That capacity to walk into the boss's room and say "I'm the Doctor, this is Romana, would you like a jelly baby?" is far more believable in a universe which we know (deep down) consists of six sets, one corridor, and no space in between them one which plausibly consists of the whole of London, if not the whole of space and time.  The Doctor, like Gandalf, has the capacity to be always exactly where he needs to be. New Who uses, and overuses, devices like psychic paper and the bloody sonic screwdriver to explain how he gets there. In Old Who, he didn't need them so much. We accepted, at some level, that he was in a model universe which someone had built and he could, when he needed to, simply nip behind the scenery.  

So, then: the child man who is both inside and outside your TV is also both inside and outside of the scripts. He knows he's in a play; he knows the walls are really just flats, and he can nip backstage, look behind the backdrop, slip between the cracks. That character is easier to believe in if his world, at some level, looks like a stage set. Looks like something someone has made.

What I am describing as the texture of Doctor Who was -- of course -- the result of the physical limitations of low budget TV. Clearly, nothing of that texture can possibly survive in a programme made on a high budgie, with your newfangled CGI special effects and good actors and well written scripts. And I am not suggesting that it should. The idea that New Who should be made on the same shoestring as Old Who is as silly as the idea that all children should listen to Dick Barton and there should be no TV cookery show but Fanny Craddock. But the idea of the Doctor became what it was because, or partly because, of the physical limitations of the show, and it was, in the end, that idea which made people like Doctor Who in a way that no-one has ever loved any other television programme. 

So it's to Matt Smith we have to look: has he found a away of embodying the idea of the Doctor -- both child and adult; both inside you TV and outside it; both real and fictional; not bound by the script -- in this new modern thing? 

Or is just doing a funny affectionate portrait of a clever autistic man trying to form relationships that Benedict Cumberbatch does much better in Sherlock? 



Mr C.S Lewis once wrote an essay called "Hamlet - The Prince or the Poem?" He argued that critics were too keen to focus on the psychology of the Hamlet himself, a subject that Shakespeare was demonstrably uninterested in, and fail to talk about the structural ambiance of the actual play. (This theory was one of the chief causes of Planet Narnia.) 

So I guess I could have called this essay "Doctor Who: The TV Show or the Time Lord?" Or "The Corridor or the Cosmos?"

Actually, the title it really needed is the one which Andrew Hickey has already taken. "So, Do I Even Like Doctor Who?"

And I could probably have kept it shorter by giving the answer "Yes. Oh yes." 



[*] e.g But accidents will happen by land and by sea
Therefore, to save ourselves from accidents, we needn’t try to flee
For whatsoever God has ordained will come to pass
For instance, ye may be killed by a stone or a piece of glass.